The Sword of the Lictor

XXVII On High Paths

THE FLOATING BOAT would not obey me, for I had not the word for it. (I have often thought that its word may have been among the things Piaton had tried to tell me, as he had told me to take his life; and I wish I had come to heed him sooner.) In the end, I was forced to climb from the right eye — the worst climb of my life. In this overlong account of my adventures, I have said often that I forget nothing; but I have forgotten much of that, because I was so exhausted that I moved as though in sleep. When I staggered at last into the silent, sealed town that stood among the feet of the cataracts, it must have been nearly night, and I lay down beside a wall that gave me shelter from the wind.

There is a terrible beauty in the mountains, even when they bring one near to death; indeed, I think it is most evident then, and that the hunters who enter the mountains well clothed and well fed and leave them well fed and well clothed seldom see them. There all the world can seem a natural basin of clear water, still and icy cold.

I descended far that day, and found high plains that stretched for leagues, plains filled with sweet grass and such flowers as are never seen at lower altitudes, flowers small and quick to bloom, perfect and pure as roses can never be.

These plains were bordered as often as not by cliffs. More than once I thought I could not go north anymore and would have to retrace my steps; but I always found a way in the end, up or down, and so pressed on. I saw no soldiers riding or marching below me, and though that was in some sense a relief — for I had been afraid the archon’s patrol might still be tracking me — it was also unsettling, because it showed I was no longer near the routes by which the army was supplied.

The memory of the alzabo returned to haunt me; I knew that there must be many more of its kind in the mountains. Then too, I could not feel certain it was truly dead. Who could say what recuperative powers such a creature might possess? Though I could forget it by daylight, forcing it, so to speak, away from my consciousness with worries about the presence or absence of soldiers, and the thousand lovely images of peak and cataract and swooping valley that assailed my eyes on every side, it returned by night, when, huddled in my blanket and cloak and burning with fever, I believed I heard the soft padding of its feet, the scraping of its claws.

If as is often said, the world is ordered to some plan (whether one formed prior to its creation or one derived during the billion aeons of its existence by the inexorable logic of order and growth makes no difference) then in all things there must be both the miniature representation of higher glories and the enhanced depiction of smaller matters. To hold my circling attention from the recollection of its horror, I tried sometimes to fix it on that facet of the nature of the alzabo that permits it to incorporate the memories and wills of human beings into its own. The parallel to smaller matters gave me little difficulty. The alzabo might be likened to certain insects, that cover their bodies with twigs and bits of grass, so that they will not be discovered by their enemies. Seen in one way, there is no deception — the twigs, the fragments of leaves are there and are real. Yet the insect is within. So with the alzabo. When Becan, speaking through the creature’s mouth, told me he wished his wife and the boy with him, he believed himself to be describing his own desires, and so he was; yet those desires would serve to feed the alzabo, who was within, whose needs and consciousness hid behind Becan’s voice.

Not surprisingly, the problem of correlating the alzabo with some higher truth was more difficult; but at last I decided that it might be likened to the absorption by the material world of the thoughts and acts of human beings who, though no longer living, have so imprinted it with activities that in the wider sense we may call works of art, whether buildings, songs, battles, or explorations, that for some time after their demise it may be said to carry forward their lives. In just this fashion the child Severa suggested to the alzabo that it might shift the table in Casdoe’s house to reach the loft, though the child Severa was no more.

I had Thecla, then, to advise me, and though I had little hope when I called on her, and she little advice to give, yet she had been warned often against the dangers of the mountains, and she urged me up and onward, and down, always down to lower lands and warmth, at the first light.

I hungered no longer, for hunger is a thing that passes if one does not eat. Weakness came instead, bringing with it a pristine clarity of mind. Then, in the evening of the second day after I had climbed from the pupil of the right eye, I came upon a shepherd’s bothy, a sort of beehive of stone, and found in it a cooking pot and a quantity of ground corn.

A mountain spring was only a dozen steps away, but there was no fuel. I spent the evening collecting the abandoned nests of birds from a rock face a half league distant, and that night I struck fire from the tang of Terminus Est and boiled the coarse meal (which took a long time to cook, because of the altitude) and ate it. It was, I think, as good a dinner as I have ever tasted, and it had an elusive yet unmistakable flavor of honey, as if the nectar of the plant had been retained in the dry grains as the salt of seas that only Urth herself recalls is held within the cores of certain stones.

I was determined to pay for what I had eaten, and went through my sabretache looking for something of at least equal value that I might leave for the shepherd. Thecla’s brown book I would not give up; I soothed my conscience by reminding myself that it was unlikely the shepherd could read in any case. Nor would I surrender my broken whetstone — both because it recalled the green man, and because it would be only a tawdry gift here, where stones nearly as good lay among the young grass on every side. I had no money, having left every coin I had possessed with Dorcas. At last I settled on the scarlet cape she and I had found in the mud of the stone town, long before we reached Thrax. It was stained and too thin to provide much warmth, but I hoped that the tassels and bright color would please him who had fed me.

I have never fully understood how it came to be where we found it, or even whether the strange individual who had called us to him so that he might have that brief period of renewed life had left it behind intentionally or accidentally when the rain dissolved him again to that dust he had been for so long. The ancient sisterhood of priestesses beyond question possesses powers it seldom or never uses, and it is not absurd to suppose that such raising of the dead is among them. If that is so, he may have called them to him as he called us, and the cape may have been left behind by accident.

Yet even if that is so, some higher authority may have been served. It is in such fashion most sages explain the apparent paradox that though we freely choose to do this or the other, commit some crime or by altruism steal the sacred distinction of the Empyrian, still the Increate commands the entirety and is served equally (that is, totally) by those who would obey and those who would rebel.

Not only this. Some, whose arguments I have read in the brown book and several times discussed with Thecla, have pointed out that fluttering in the Presence there abide a multitude of beings that though appearing minute — indeed, infinitely small — by comparison are correspondingly vast in the eyes of men, to whom their master is so gigantic as to be invisible. (By this unlimited size he is rendered minute, so that we are in relation to him like those who walk upon a continent but see only forests, bogs, hills of sand, and so on, and though feeling, perhaps, some tiny stones in their shoes, never reflect that the land they have overlooked all their lives is there, walking with them.)

There are other sages too, who doubting the existence of that power these beings, who may be called the amschas-pands, are said to serve, nonetheless assert the fact of their existence. Their assertions are based not on human testimony — of which there is much and to which I add my own, for I saw such a being in the mirror-paged book in the chambers of Father Inire — but rather on irrefutable theory, for they say that if the universe was not created (which they, for reasons not wholly philosophical, find it convenient to disbelieve), then it must have existed forever to this day. And if it has so existed, time itself extends behind the present day without end, and in such a limitless ocean of time, all things conceivable must of necessity have come to pass. Such beings as the amschaspands are conceivable, for they, and many others, have conceived of them. But if creatures so mighty once entered existence, how should they be destroyed? Therefore they are still extant.

Thus by the paradoxical nature of knowledge, it is seen that though the existence of the Ylem, the primordial source of all things, may be doubted, yet the existence of his servants may not be doubted.

And as such beings certainly exist, may it not be that they interfere (if it can be called interference) in our affairs by such accidents as that of the scarlet cape I left in the bothy? It does not require illimitable might to interfere with the internal economy of a nest of ants — a child can stir it with a stick. I know of no thought more terrible than this. (That of my own death, which is popularly supposed to be so awful as to be inconceivable, does not much trouble me; it is of my life that I find, perhaps because of the perfection of my memory, that I cannot think.)

Yet there is another explanation: It may be that all those who seek to serve the Theophany, and perhaps even all those who allege to serve him, though they appear to us to differ so widely and indeed to wage a species of war upon one another, are yet linked, like the marionettes of the boy and the man of wood that I once saw in a dream, and who, although they appeared to combat each other, were nevertheless under the control of an unseen individual who operated the strings of both. If this is the case, then the shaman we saw may have been the friend and ally of those priestesses who range so widely in their civilization across the same land where he, in primitive savagery, once sacrificed with liturgical rigidity of drum and crotal in the small temple of the stone town.

In the last light of the day after I slept in the shepherd’s bothy, I came to the lake called Diuturna. It was that, I think, and not the sea, that I had seen on the horizon before my mind was enchained by Typhon’s — if indeed my encounter with Typhon and Piaton was not a vision or a dream, from which I awoke of necessity at the spot where I began it. Yet Lake Diuturna is nearly a sea itself, for it is sufficiently vast to be incomprehensible to the mind; and it is the mind, after all, that creates the resonances summoned by that word — without the mind there is only a fraction of Urth covered with brackish water. Though this lake lies at an altitude substantially higher than that of the true sea, I spent the greater part of the afternoon descending to its shore.

The walk was a remarkable experience, and one I treasure even now, perhaps the most beautiful I can recall, though I now hold in my mind the experiences of so many men and women, for as I descended I strode through the year. When I left the bothy, I had above me, behind me, and to my right great fields of snow and ice, through which showed dark crags colder even than they, crags too wind-swept to retain the snow, which sifted down to melt on the tender meadow grass I trod, the grass of earliest spring. As I walked, the grass grew coarser, and of a more virile green. The sounds of insects, of which I am seldom conscious unless I have not heard them in some time, resumed, with a noise that reminded me of the tuning of the strings in the Blue Hall before the first cantilena began, a noise I sometimes used to listen to when I lay on my pallet near the open port of the apprentices’ dormitory.

Bushes, which for all their appearance of wiry strength had not been able to endure the heights where the tender grasses lived, appeared now; but when I examined them with care, I found that they were not bushes at all, but plants I had known as towering trees, stunted here by the shortness of the summer and the savagery of the winter, and often split by that ill use into severe straggling trunks. In one of these dwarfed trees, I found a thrush upon a nest, the first bird I had seen in some time except for the soaring raptors of the peaks. A league farther on, and I heard the whistling of cavies, who had their holes among the rocky outcrops, and who thrust up brindled heads with sharp black eyes to warn their relatives of my coming.

A league farther on, and a rabbit went skipping ahead of me in dread of the whirling astara I did not possess. I was descending rapidly at this point, and I became aware of how much strength I had lost, not only to hunger and illness, but to the thinness of the air. It was as though I had been afflicted with a second sickness, of which I had been unaware until the return of trees and real shrubs brought its cure.

At this point, the lake was no longer a line of misted blue; I could see it as a great and almost featureless expanse of steely water, dotted by a few boats I was later to learn were built for the most part of reeds, with a perfect little village at the end of a bay only slightly to the right of my present line of travel.

Just as I had not known my weakness, until I saw the boats and the rounded curves of the thatched roofs of the village I had not known how solitary I had been since the boy died. It was more than mere loneliness, I think. I have never had much need for companionship, unless it was the companionship of someone I could call a friend. Certainly I have seldom wished the conversation of strangers or the sight of strange faces. I believe rather that when I was alone I felt I had in some fashion lost my individuality; to the thrush and the rabbit I had been not Severian, but Man. The many people who like to be utterly alone, and particularly to be utterly alone in a wilderness, do so, I believe, because they enjoy playing that part. But I wanted to be a particular person again, and so I sought the mirror of other persons, which would show me that I was not as they were.