The Valley of Decision

Her cousins, knowing her independent spirit, and perhaps fearing an outcry if they sequestered her too closely, had thought to soften her resistance by placing her in a convent noted for its leniencies; but to Fulvia such surroundings were more repugnant than the strictest monastic discipline. The corruption of the religious orders was a favourite topic with her father’s friends, and the Venetian nuns were noted throughout Italy for their frivolous and dissipated lives; but nothing that Fulvia had heard or imagined approached the realities that awaited her. At first the mere sense of imprisonment, of being cut off forever from the world of free thought and action which had been her native element, overwhelmed every other feeling, and she lay numb in the clutch of fate.

But she was too young for this merciful torpor to last, and with the returning consciousness of her situation came the instinctive effort to amend it. How she longed then to have been buried in some strict order, where she might have spent her days in solitary work and meditation! How she loathed the petty gossip of the nuns, their furtive reaching after forbidden pleasures! The blindest bigotry would have been less insufferable than this clandestine commerce with the world, the strictest sequestration than this open parody of the monastic calling.

She sought in vain among her companions for an answering mind. Many, like herself, were in open rebellion against their lot; but for reasons so different that the feeling was an added estrangement. At last the longing to escape over-mastered every other sensation. It became a fixed idea, a devouring passion. She did not trust herself to think of what must follow, but centred every faculty on the effort of evasion.

At this point in her story her growing distress had made it hard for Odo to gather more than a general hint of her meaning. It was clear, however, that she had found her sole hope of escape lay in gaining the friendship of one of the more favoured nuns. Her own position in the community was of the humblest, for she had neither rank nor wealth to commend her; but her skill on the harpsichord had attracted the notice of the music-mistress and she had been enrolled in the convent orchestra before her novitiate was over. This had brought her into contact with a few of the more favoured sisters, and among them she had recognised in Sister Mary of the Crucifix the daughter of the nobleman who had been her aunt’s landlord at Treviso. Fulvia’s name was not unknown to the handsome nun, and the coincidence was enough to draw them together in a community where such trivial affinities must replace the ties of nature.

Fulvia soon learned that Mary of the Crucifix was the spoiled darling of the convent. Her beauty and spirit, as much perhaps as her family connections, had given her this predominance; and no scruples interfered with her use of it. Finding herself, as she declared, on the wrong side of the grate, she determined to gather in all the pleasures she could reach through it; and her reach was certainly prodigious. Here Odo had been obliged to fall back on his knowledge of Venetian customs to conjecture the incidents leading up to the scene of the previous night.

He divined that Fulvia, maddened by having had to pronounce the irrevocable vows, had resolved to fly at all hazards; that Sister Mary, unconscious of her designs, had proposed to take her on a party of pleasure, and that the rash girl, blind to every risk but that of delay, had seized on this desperate means of escape. What must have followed had she not chanced on Odo, she had clearly neither the courage nor the experience to picture; but she seemed to have had some confused idea of throwing herself on the mercy of the foreign nobleman she believed she was to meet.

So much Odo had gathered; and her voice, her gesture, the disorder of her spirit, supplied what her words omitted. Not for a moment, either in listening to her or in the soberer period of revision, did he question the exact truth of her narrative. It was the second time that they had met under strange circumstances; yet now as before the sense of her candour was his ruling thought. He concluded that, whatever plight she found herself in, she would be its immediate justification; and felt sure he must have reached this conclusion though love had not had a stake in the verdict. This perhaps but proved him the more deeply taken; for it is when passion tightens the net that reason flaps her wings most loudly.

Day was high when he returned to his lodgings, impatient for a word from Fulvia. None had come; and as the hours passed he yielded to the most disheartening fancies. His wretchedness was increased by the thought that he had once inflicted on her such suspense he was now enduring; and he went so far as to wonder if this were her revenge for Vercelli. But if the past was intolerable to consider the future was all baffling fears. His immediate study was how to see her; and this her continued silence seemed to refuse him. The extremity of her plight was his best ally; yet here again anxiety suggested that his having been the witness of her humiliation must insensibly turn her against him. Never perhaps does a man show less knowledge of human nature than in speculating on the conduct of his beloved; and every step in the labyrinth of his conjectures carried Odo farther from the truth. This rose on him at nightfall, in the shape of a letter slipped in his hand by a lay-sister as he crossed the square before his lodgings. He stepped to the light of the nearest shrine and read the few words in a tumult. “This being Friday, no visitors are admitted to the convent; but I entreat you to come to me tomorrow an hour before benediction.” A postcript added: “It is the hour when visitors are most frequent.”

He saw her meaning in a flash: his best chance of speaking with her was in a crowd, and his heart bounded at the significance of her admission.

Now indeed he felt himself lord of the future. Nothing counted but that he was to see her. His horizon was narrowed to the bars through which her hand would greet him; yet never had the world appeared so vast.

Long before the hour appointed he was at the gate of Santa Chiara. He asked to speak with Sister Veronica and the portress led him to the parlour. Several nuns were already behind the grate, chatting with a group of fashionable ladies and their gallants; but Fulvia was not among them. In a few moments the portress returned and informed Odo that Sister Veronica was indisposed and unable to leave her cell. His heart sank, and he asked if she had sent no message. The portress answered in the negative, but added that the abbess begged him to come to her parlour; and at this his hopes took wing again.

The abbess’s parlour was preceded by a handsome antechamber, where Odo was bidden to wait. It was doubtless the Reverend Mother’s hour for receiving company, for through the door beyond he heard laughter and music and the sound of lively talk. Presently this door opened and Mary of the Crucifix entered. In her monastic habit she looked coarse and overblown: the severe lines and sober tints of the dress did not become her. Odo felt an insurmountable repugnance at seeing her. He could not conceive why Fulvia had chosen such an intermediary, and for the first time a stealing doubt tainted his thoughts of her.

Sister Mary seemed to read his mind. “You bear me a grudge,” said she gaily; “but I think you will live to own that I do not return it. Come with me if you wish to speak with Sister Veronica.”

Odo flushed with surprise. “She is not too unwell to receive me?”

Sister Mary raised her eyebrows in astonishment. “To receive her cousin?

Her nearest male relative, come from Treviso purposely to visit her? The saints forbid!” she cried. “The poor child is indeed dying—but only to see her cousin!” And with that she seized his hand and hurried him down the corridor to a door on which she tapped three times. It opened at once, and catching Odo by the shoulder she pushed him laughingly over the threshold and cried out as she vanished: “Be careful not to agitate the sufferer!”

Odo found himself in a neat plain cell; but he had no eyes for his surroundings. All that he saw was Fulvia, dressed in her nun’s habit and seated near the window, through which the afternoon light fell softly on her white coif and the austere folds of her dress. She rose and greeted him with a smile.

“You are not ill, then?” he cried, stupidly, and the colour rose to her pale face.

“No,” she said, “I am not ill, and at first I was reluctant to make use of such a subterfuge; but to feign an indisposition was the only way of speaking with you privately, and, alas, in this school one soon becomes a proficient in deceit.” She paused a moment and then added with an effort: “Even this favour I could not have obtained save through Sister Mary of the Crucifix; but she now understands that you are an old friend of my father’s, and that my motive for wishing to see you is not what she at first supposed.”

This was said with such noble simplicity and so direct a glance, that Odo, confused by the sense of his own doubts, could only murmur as he bent over her hand: “Fuoco di quest’ incendio non v’ assale.”

She drew back gently and signed him to a seat. “I trust not,” she said, answering his citation; “but I think the flame through which Beatrice walked must have been less contaminating than this morass in which I flounder.”

She was silent a moment and he had leisure to steal a closer look at her. It was the first time since their meeting that he had really seen her face; and he was struck by the touch of awe that had come upon her beauty. Perhaps her recent suffering had spiritualised a countenance already pure and lofty; for as he looked at her it seemed to him that she was transformed into a being beyond earthly contact, and his heart sank with the sense of her remoteness. Presently she began to speak and his consciousness of the distance between them was increased by the composure of her manner. All signs of confusion and distress had vanished. She faced him with the same innocent freedom as under her father’s roof, and all that had since passed between them seemed to have slipped from her without a trace.

She began by thanking him for coming, and then at once reverted to her desperate situation and to her determination to escape.

“I am alone and friendless,” she said, “and though the length of our past acquaintance” (and here indeed she blushed) “scarce warrants such a presumption, yet I believe that in my father’s name I may appeal to you.

It may be that with the best will to help me you can discover no way of doing so, but at least I shall have the benefit of your advice. I now see,” she added, again deeply blushing, but keeping her eyes on his, “the madness of my late attempt, and the depth of the abyss from which you rescued me. Death were indeed preferable to such chances; but I do not mean to die while life holds out a hope of liberation.”

As she spoke there flashed on Odo the reason of her remoteness and composure. He had come to her as a lover: she received him as a friend.

His longing to aid her was inspired by passion: she saw in it only the natural impulse of benevolence. So mortifying was the discovery that he hardly followed her words. All his thoughts were engaged in reviewing the past; and he now saw that if, as she said, their acquaintance scarce warranted her appealing to him as a friend, it still less justified his addressing her as a lover. Only once before had he spoken to her of love, and that under circumstances which almost forbade a return to the subject, or at least compelled an added prudence in approaching it. Once again he found himself the prisoner of his folly, and stood aghast at the ingenuity of the punishment. To play the part she ascribed to him was his only portion; and he resolved at least to play it like a man.

With what composure he might, he assured Fulvia of his desire to serve her, and asked if she had no hope of obtaining her release from the Holy See. She answered: none, since enquiry must reveal that she was the daughter of a man who had been prosecuted for heresy, and that after his death she had devoted the small sum he had left her to the publication of his writings. She added that his Holiness, resolved to counteract the effects of the late Pope’s leniency, had greatly enlarged the powers of the Inquisition, and had taken special measures to prevent those who entered the religious life from renouncing their calling.

“Since I have been here,” she said, “three nuns have tried to obtain their release, and one has conclusively proved that she was forced to take the vows by fraud; but their pleas have been rejected, and mine would meet the same fate. Indeed, the only result would be to deprive me of what little liberty I am allowed; for the three nuns I speak of are now the most closely watched in the convent.”

She went on to explain that, thanks to the connivance of Sister Mary of the Crucifix, her actual escape might be effected without much difficulty; but that she was now awake to the madness of taking so desperate a step without knowing whither it would lead her.

“To be safe,” she said, “I must cross the borders of Switzerland. If I could reach Geneva I should be beyond the arm of the Holy Office, and at the University there I should find friends of my father who would surely take pity on my situation and help me to a living. But the journey is long and difficult, and not to be safely attempted without some assurance of shelter on the way.”

It was on Odo’s lips to declare that he would provide her with shelter and escort; but at this moment three warning taps announced the return of Sister Mary of the Crucifix.

She entered merrily and at once laid one hand on Fulvia’s brow and caught her wrist in the other. “The patient’s pulse has risen,” she declared, “and rest and a lowering treatment are essential. I must ask the cavaliere to withdraw.”

Fulvia, with an air of constraint, held out her hand to Odo.

“I shall see you soon again?” he whispered; and Sister Mary, as though she had guessed his words, cried out, “I think your excellency may count on a recurrence of the seizure two days hence at the same hour!”

3.5.

With this Odo was forced to be content; and he passed the intervening time in devising the means of Fulvia’s rescue. He was resolved to let no rashness or negligence hinder the attempt, and to prove, by the discretion of his course, that he was no longer the light fool who had once hazarded her safety. He went about his preparations as one that had no private stake in the venture; but he was therefore the more punctilious to show himself worthy of her trust and sensible of the charge it laid upon him.

At their next meeting he found her in the same open and friendly mood, and she listened gratefully as he set forth his plan. This was that she should first write to a doctor of the University in Geneva, who had been her father’s friend, stating her plight and asking if he could help her to a living should she contrive to reach Geneva. Pending the reply, Odo was to plan the stages of the journey in such fashion that she might count on concealment in case of pursuit; and she was not to attempt her escape till these details were decided. Fulvia was the more ready to acquiesce in this postponement as she did not wish to involve Sister Mary in her adventure, but hoped to escape unassisted during an entertainment which was to take place in the convent on the feast of Saint Michael, some six weeks later.

To Odo the delay was still more welcome; for it gave him what he must needs regard as his last opportunity of being in the girl’s company. She had accepted his companionship on the journey with a readiness in which he saw only the magnanimity of pardon; but in Geneva they must part, and what hope had he of seeing her again? The first smart of vanity allayed, he was glad she chose to treat him as a friend. It was in this character that he could best prove his disinterestedness, his resolve to make amends for the past; and in this character only—as he now felt—would it be possible for him to part from her.

On his second visit he ventured to discharge his mind of its heaviest burden by enquiring what had befallen her and her father after he had lost trace of them at Vercelli. She told him quite simply that, failing to meet him at the appointed place, they at once guessed that his plan had been winded by the abate who travelled with him; and that after a few hours’ delay her father had succeeded in securing a chaise which had taken them safely across the border. She went on to speak of the hardships they had suffered after reaching Milan. Even under a comparatively liberal government it was small advantage to be marked by the Holy Office; and though he received much kindness, and even material aid, from those of his way of thinking, Vivaldi was unable to obtain the professorship he had hoped for.

From Milan they went to Pavia; but in this University, the most liberal in Italy, the chairs were so sought after that there was no hope of his receiving a charge worthy of his talents. Here, however, his spirit breathed its natural air, and reluctant to lose the privileges of such intercourse he decided to accept the post of librarian to an eccentric nobleman of the town. If his pay was modest his duties left him leisure for the work which was his chief concern; for his patron, who had houses in Milan and Brescia, came seldom to Pavia, and Fulvia and her father had the vast palace to themselves. They lodged in a corner adjoining the library, spending their days in studious seclusion, their evenings in conversation with some of the first scholars of Europe: the learned botanist Scopoli, Spallanzani, Volta, and Father Fontana, the famous mathematician. In such surroundings Vivaldi might have pursued his task contentedly enough, but for the thought of Fulvia’s future. This, his daughter said, continually preyed on him, driving him to labours beyond his strength; for he hoped by the publication of his book to make good, at least in part, the loss of the small property which the Sardinian government had confiscated. All her entreaties could not dissuade him from over-exertion; and in addition to his regular duties he took on himself (as she afterward learned) the tedious work of revising proofs and copying manuscripts for the professors. This drudgery, combined with severe intellectual effort, exceeded his flagging powers; and the book was hardly completed when his patron, apprised of its contents, abruptly removed him from his post. From that day Vivaldi sank in health; but he ended as became a sage, content to have discharged the task for which he had given up home and substance, and dying with the great Stoic’s words upon his lips:-Lex non poena mors.

Vivaldi’s friends in Milan came generously to Fulvia’s aid, and she would gladly have remained among them; but after the loss of her small inheritance and of her father’s manuscript she was without means of repaying their kindness, and nothing remained but to turn to her own kin.

As Odo sat in the quiet cell, listening to her story, and hearing again the great names his youth had reverenced, he felt himself an exile returning to his own, mounting the familiar heights and breathing the air that was his birthright. Looking back from this recovered standpoint he saw how far behind his early hopes had been left. Since his departure from Naples there had been nothing to remind him of that vast noiseless labour of the spirit going on everywhere beneath the social surface: that baffled but undiscouraged endeavour in which he had once so impatiently claimed his share. Now every word of Fulvia’s smote the bones of some dead purpose, till his bosom seemed a very valley of Ezekiel. Her own trials had fanned her love of freedom, and the near hope of release lent an exaltation to her words. Of bitterness, of resentment she gave no sign; and he was awed by the same serenity of spirit which had struck him in the imprisoned doctor. But perhaps the strongest impression she produced was that of increasing his points of contact with life. His other sentimental ties had been a barrier between himself and the outer world; but the feeling which drew him to Fulvia had the effect of levelling the bounds of egoism, of letting into the circle of his nearest emotions that great tide of human longing and effort that had always faintly sounded on the shores of self. Perhaps it was her power of evoking this wider life that gave a sense of permanence, of security almost, to the stolen moments of their intercourse, lulling the lover’s impatience of actual conditions with the sense of something that must survive the accidents of fortune. Only in some such way could he explain, in looking back, the completeness of each moment spent with her. He was conscious even at the time of a suspension of the emotional laws, a charmed surrender to the limitations of his fate. When he was away his impatience reasserted itself; but her presence was like a soothing hand on his spirit, and he knew that his quiet hours with her would count among those intervals between the crises of life that flower in memory when the crises themselves have faded.

It was natural that in the course of these visits she in turn should question him; and as his past rearranged itself beneath her scrutiny he seemed once more to trace the thread of purpose on which its fragments hung. He told her of his connection with the liberals of Pianura, of the situation at court, and of the reason for his prolonged travels. As he talked her eyes conveyed the exquisite sense of her complete comprehension. She saw, before he could justify himself, how the uncertainty of his future, and his inability to act, had cast him adrift upon a life of superficial enjoyment; and how his latent dissatisfaction with this life had inevitably resulted in self-distrust and vacillation.

“You wait your hour,” she said of him; and he seized on the phrase as a justification of his inactivity and, when chance should offer, a spur to fresh endeavour. Her interest in the liberal cause had been intensified and exalted by her father’s death—his martyrdom, as she described it.

Like most women possessed of an abstract idea she had unconsciously personified the idea and made a religion of it; but it was a religion of charity and not of vindictiveness. “I should like my father’s death avenged by love and not by hate,” she said; “I would have it bring peace, not a sword.”

On one point only she remained, if not hostile yet unresponsive. This was when he spoke of de Crucis. Her manner hardened instantly, and he perceived that, though he dwelt on the Jesuit’s tolerant view and cultivated tastes, she beheld only the priest and not the man. She had been eager to hear of Crescenti, whom she knew by name as a student of European repute, and to the praise of whose parochial charities she listened with outspoken sympathy; but the Jesuits stood for the Holy Office, and she had suffered too deeply at the hands of the Holy Office to regard with an open mind any who might be supposed to represent its principles. It was impossible for Odo to make her understand how distinctly, in de Crucis’s case, the man predominated over the order; and conscious of the painfulness of the subject, he gave up the attempt to interest her in his friend.

Three or four times he was permitted to visit her in her cell: after that they met almost daily in the parlour, where, about the hour of benediction, they could talk almost as privately under cover of the general chatter. In due time Fulvia received an answer from the Calvinist professor, who assured her of a welcome in Geneva and shelter under his roof. Odo, meanwhile, had perfected the plan of their journey; but as Michaelmas approached he began to fear Cantapresto’s observation.

He now bitterly regretted that he had not held to his purpose of sending the soprano back to Pianura; but to do so at this point would be to challenge observation and he resolved instead on despatching him to Monte Alloro with a letter to the old Duke. As the way to Geneva lay in the opposite direction this would at least give the fugitives a three days’ lead; and they had little cause to fear pursuit from any other quarter. The convent indeed might raise a hue and cry; but the nuns of Santa Chiara had lately given the devout so much cause for scandal that the abbess would probably be disposed to hush up any fresh delinquency.

The time too was well-chosen; for the sisters had prevailed on the Reverend Mother to celebrate the saint’s day by a masked ball, and the whole convent was engrossed in the invention of whimsical disguises. The nuns indeed were not to take part in the ball; but a number of them were to appear in an allegorical entertainment with which the evening was to open. The new Papal Nuncio, who was lately arrived in Venice, had promised to be present; and as he was known to be a man of pleasure there was scarce a sister in the convent but had an eye to his conquest.

These circumstances gave to Fulvia’s plans the shelter of indifference; for in the delightful effort of surpassing the other nuns even Mary of the Crucifix lost interest in her friend’s affairs.

Odo, to preserve the secrecy of his designs, had been obliged to keep up a pretence of his former habits, showing himself abroad with Coeur-Volant and Castelrovinato and frequenting the Procuratessa’s routs and card-parties. This lady, though lately returned to the Brenta, had announced her intention of coming to Venice for the ball at Santa Chiara; and Coeur-Volant was mightily preoccupied with the entertainment, at which he purposed his mistress should outshine all her companions.

The evening came at last, and Odo found himself entering the gates of Santa Chiara with a throng of merry-makers. The convent was noted for its splendid hospitality, and unwonted preparations had been made to honour the saint. The brightly-illuminated bridge leading to the square of Santa Chiara was decked with a colonnade of pasteboard and stiffened linen cunningly painted, and a classical portico masked the entrance gate. A flourish of trumpets and hautboys, and the firing of miniature cannon, greeted the arrival of the guests, who were escorted to the parlour, which was hung with tapestries and glowing with lights like a Lady Chapel. Here they were received by the abbess, who, on the arrival of the Nuncio, led the way to the garden, where a stage had been erected.

The nuns who were not to take part in the play had been seated directly under the stage, divided from the rest of the company by a low screen of foliage. Ranged beneath the footlights, which shone on their bare shoulders and white gowns, and on the gauze veils replacing their monastic coifs, they seemed a choir of pagan virgins grouped in the proscenium of an antique theatre. Everything indeed combined to produce the impression of some classic festival: the setting of motionless foliage, the mild autumnal sky in which the stars hung near and vivid, and the foreground thronged with a motley company lit by the shifting brightness of torches.

As Odo, in mask and travesty, stood observing the fantastically-dressed audience, the pasteboard theatre adorned with statuary, and the nuns flitting across the stage, his imagination, strung to the highest pitch by his own impending venture, was thrilled by the contrast between the outward appearance of the scene and its underlying reality. From where he stood he looked directly at the abbess, who was seated with the Nuncio and his suite under the tall crucifix in the centre of the garden. As if to emphasise the irony of the situation, the torch fixed behind this noble group cast an enlarged shadow of the cross over the abbess’s white gown and the splendid robes of her companions, who, though they wore the mask, had not laid aside their clerical dress. To Odo the juxtaposition had the effect of some supernatural warning, the shadow of the divine wrath projected on its heedless ministers; an impression heightened by the fact that, just opposite the cross, a lively figure of Pan, surmounting the pediment of the theatre, seemed to fling defiance at the Galilean intruder.

The nuns, like the rest of the company, were masked; and it had been agreed between Odo and Fulvia that the latter should wear a wreath of myrtle above her veil. As almost all her companions had chosen brightly-coloured flowers this dark green chaplet was easily distinguished among the clustered heads beneath the stage, and Odo had no doubt of being able to rejoin Fulvia in the moment of dispersal that should follow the conclusion of the play. He knew that the sisters were to precede their guests and be locked behind the grate before the ball began; but as they passed through the garden and cloisters the barrier between nuns and visitors would probably not be too strictly maintained.

As he had foreseen, the company, attracted by the graceful procession, pressed forward regardless of the assistant mistresses’ protests, and the shadowy arcades were full of laughter and whispered snatches of talk as the white flock was driven back to its fold.

Odo had withdrawn to the darkest angle of the cloister, close to a door leading to the pharmacy. It was here that Fulvia had told him to wait; and though he had lost sight of her when the audience rose, he stood confidently watching for the reappearance of the myrtle-wreath.

Presently he saw it close at hand; and just then the line of sisters flowed toward him, driven forward by a group of lively masqueraders, among whom he seemed to recognise Coeur-Volant’s voice and figure.

Nothing could have been more opportune, for the pressure swept the wearer of the myrtle-wreath almost into his arms; and as the intruders were dispersed and the nuns laughingly reformed their lines, her hand lingered in his and he felt himself drawn toward the door.

It yielded to her touch and Odo followed her down a dark passageway to the empty room where rows of old Faenza jars and quaintly-shaped flagons glimmered in the dusk. Beyond the pharmacy was another door, the key of which hung on the wall with the portress’s hood and cloak. Without a word the girl wrapped herself in the cloak and, fitting the key to the lock, softly opened the door. All this was done with a rapidity and assurance for which Odo was unprepared; but, reflecting that Fulvia’s whole future hung on the promptness with which each detail of her plan was executed, he concluded that her natural force of character enabled her to assume an ease she could hardly feel.

The door opened on the kitchen-garden, and brushing the lavender-hedges with her flying skirts she sped on ahead of Odo to the postern which the nuns were accustomed to use for their nocturnal escapades. Only the thickness of an oaken gate stood between Fulvia and the outer world. To her the opening of the gate meant the first step toward freedom, but to Odo the passing from their enchanted weeks of fellowship to the inner loneliness of his former life. He hung back silent while she drew the bolt.

A moment later they had crossed the threshold and his gondola was slipping toward them out of the shadow of the wall. Fulvia sprang on board and he followed her under the felze. The warm darkness enclosing them stirred impulses which their daily intercourse had subdued, and in the sense of her nearness he lost sight of the conditions which had brought them together. The feeling seemed to communicate itself; for as the gondola rounded the angle of the convent-wall and swung out on the open, she drooped toward him with the turn of the boat and their lips met under the loosened masks.

At the same instant the light of the Virgin’s shrine in the corner of the convent-wall fell through the window of the felze on the face lifted to Odo’s; and he found himself suddenly confronted by the tender eyes and malicious smile of Sister Mary of the Crucifix.

“By Diana,” she cried as he started back, “I did but claim my pay in advance; nor do I think that, when she knows all, Sister Veronica will grudge me my reward!”

He continued to stare at her in speechless bewilderment, and she went on with a kind of tender impatience: “You simpleton, can you not guess that you were watched, and that but for me your Veronica would at this moment be lying under lock and key in her cell? Instead of which,” she continued, speaking more slowly, and leaning back as though to enjoy the full savour of his suspense, “instead of which she now awaits you in a safe nook of my choosing, where, within half an hour’s time, you may atone to her with interest for the infidelity into which I have betrayed you.”

“She knows, then?” Odo faltered, not daring to say more in his ignorance of Sister Mary’s share in the secret.

Sister Mary shook her head with a tantalising laugh. “That you are coming? Alas, no, poor angel! She fancies that she has been sent from the convent to avoid you—as indeed she was, and by the Reverend Mother’s own order, who, it seems, had wind of the intrigue this morning. But, the saints be praised, the excellent sister who was ordered to attend her is in my pay and instead of conducting her to her relatives of San Barnado, who were to keep her locked up over night, has, if I mistake not, taken her to a good woman of my acquaintance—an old servant, in fact—who will guard her as jealously as the family plate till you and I come to her release.”

As she spoke she put out her head and gave a whispered order to the gondolier; and at the word the boat swung round and headed for the city.

In the violent reaction which this strange encounter produced, Odo was for the moment incapable of taking any clear note of his surroundings.

Uncertain if he were not once more the victim of some such mischance as seemed to attend all his efforts to succour Fulvia, he sat in silent apprehension as the gondola shot across the Grand Canal and entered the labyrinth of waterways behind San Moise. Sister Mary took his silence philosophically.

“You dare not speak to me, for fear of betraying yourself,” she said, “and I scarce wonder at your distrust; for your plans were so well laid that I had no notion of what was on foot, and must have remained in ignorance if Veronica had not been put in Sister Martha’s charge. But you will both live to thank me, and I hope,” she added, laughing, “to own that you would have done better to take me into your confidence from the first.”

As she spoke the gondola touched at the head of a narrow passage which lost itself in the blackness of the overhanging houses. Sister Mary sprang out and drew Odo after her. A few yards down the alley she entered a plain low-storied house somewhat withdrawn behind its neighbours. Followed by Odo she groped her way up a dark flight of stairs and knocked at a door on the upper landing. A vague flutter within, indicative of whispers and uncertain movements, was followed by the slipping of the bolt, and a middle-aged woman looked out. She drew back with an exclamation of welcome, and Sister Mary, seizing Odo by the shoulders, pushed him across the threshold of a small dimly-lit kitchen.

Fulvia, in her nun’s habit, cowered in the darkest corner; but at sight of Odo she sprang up, and ran toward him with a happy cry.

3.6.

An hour later the two were well on their way toward Mestre, where a travelling-chaise awaited them. Odo, having learned that Andreoni was settled in Padua, had asked him to receive Fulvia in his house till the next nightfall; and the bookseller, whom he had taken into his confidence, was eager to welcome the daughter of the revered Vivaldi.

The extremes of hope and apprehension had left Fulvia too exhausted for many words, and Odo, after she had confirmed every particular of Sister Mary’s story, refrained from questioning her farther. Thanks to her friend’s resources she had been able to exchange her nun’s dress for the plain gown and travelling-cloak of a young woman of the middle class; and this dress painfully recalled to Odo the day when he had found her standing beside the broken-down chaise on the road to Vercelli.

The recollection was not calculated to put him at his ease; and indeed it was only now that he began to feel the peculiar constraint of his position. To Andreoni his explanation of Fulvia’s flight had seemed natural enough; but on the subsequent stages of their journey she must pass for his mistress or his wife, and he hardly knew in what spirit she would take the misapprehensions that must inevitably arise.

At Mestre their carriage waited, and they drove rapidly toward Padua through the waning night. Andreoni, in his concern for Fulvia’s safety, had prepared for her reception a little farmhouse of his wife’s, in a vineyard beyond the town; and here at daybreak it was almost a relief to Odo to commit his charge to the Signora Andreoni’s care.

The day was spent indoors, and Andreoni having thought it more prudent to bring no servant from Padua, his wife prepared the meals for their guests and the bookseller drew a jar of his own wine from the cellar.

Fulvia kept to herself during the day; but at dusk she surprised Odo by entering the room with a trayful of plates and glasses, and helping their hostess to set out the supper-table. The few hours of rest had restored to her not only the serenity of the convent, but a lightness of step and glance that Odo had not seen in her since the early days of their friendship. He marvelled to see how the first breath of freedom had set her blood in motion and fanned her languid eye; but he could not suppress the accompanying thought that his own presence had failed to work such miracles.

They had planned to ride that night to a little village in the hills beyond Vicenza, where Fulvia’s foster-mother, a peasant of the Vicentine, lived with her son, who was a vine-dresser; and supper was hardly over when they were told that their horses waited. Their kind hosts dared not urge them to linger; and after a hurried farewell they rode forth into the fresh darkness of the September night.

The new moon was down and they had to thread their way slowly through the stony lanes between the vineyards. At length they gained the open country, and growing more accustomed to the darkness put their horses to a trot. The change of pace, and the exhilaration of traversing an unknown country in the hush and mystery of night, combined to free their spirits, and Odo began to be aware that the barrier between them was lifted. To the charm of their intercourse at Santa Chiara was added that closer sympathy produced by the sense of isolation. They were enclosed in their common risk as in some secret meeting-place where no consciousness of the outer world intruded; and though their talk kept the safe level of their immediate concerns he felt the change in every inflection of Fulvia’s voice and in the subtler emphasis of her silences.

The way was long, and he had feared that she would be taxed beyond her strength; but the miles seemed to fly beneath their horses’ feet, and they could scarcely believe that the dark hills which rose ahead of them against a whitening sky marked the limit of their journey.

With some difficulty they found their way to the vine-dresser’s house, a mere hut in a remote fold of the hills. From motives of prudence they had not warned the nurse of their coming; but they found the old woman already at work in her melon-patch and learned from her that her son had gone down to his day’s labour in the valley. She received Fulvia with a tender wonder, as at some supernatural presence descending into her life, too much awed, till the first embraces were over, to risk any conjecture as to Odo’s presence. But with the returning sense of familiarity—the fancied recovery of the nurseling’s features in the girl’s definite outline—came the inevitable reaction of curiosity, and the fugitives felt themselves coupled in the old woman’s meaning smiles.

To Odo’s surprise Fulvia received these innuendoes with baffling composure, parrying the questions she seemed to answer, and finally taking refuge in a plea for rest. But the accord of the previous night was broken; and when the travellers set out again, starting a little before sunset to avoid the vine-dresser’s return, the constraint of the day began to weigh upon them. In Fulvia’s case physical weariness perhaps had a share in the change; but whatever the cause, its effect was to make this stage of the journey strangely tedious to both.

Their way lay through the country north of Vicenza, whence they hoped by dawn to gain Peschiera on the lake of Garda, and hire a chaise which should take them across the border. For the first hour or two they had the new moon to light them; but as it set the sky clouded and drops of rain began to fall. Fulvia had hitherto shown a gay indifference to the discomforts of the journey; but she presently began to complain of the cold and to question Odo anxiously as to the length of the way. The hilliness of the country forced them to travel slowly, and it seemed to Odo that hours had elapsed before they saw lights in the valley below them. Their plan had been to avoid the towns on their way, and Fulvia, the night before, had contented herself with a half-hour’s rest by the roadside; but a heavy rain was now falling, and she at once assented to Odo’s tentative proposal that they should take shelter till the storm was over.

They dismounted at an inn on the outskirts of the village. The sleepy landlord stared as he unbarred the door and led them into the kitchen; but he offered no comment beyond remarking that it was a good night to be under cover.

Fulvia sank down on the wooden settle near the chimney, where a fire had been hastily kindled. She took no notice of Odo when he removed the dripping cloak from her shoulders, but sat gazing before her in a kind of apathy.

“I cannot eat,” she said, as Odo pressed her to take her place at the table.

The innkeeper turned to him with a confidential nod. “Your lady looks fairly beaten,” he said. “I’ve a notion that one of my good beds would be more to her taste than the best supper in the land. Shall I have a room made ready for your excellencies?”

“No, no,” said Fulvia, starting up. “We must set out again as soon as we have supped.”

She approached the table and hastily emptied the glass of country wine that Odo had poured out for her.

The innkeeper seemed a simple unsuspicious fellow, but at this he put down the plate of cheese he was carrying and looked at her curiously.

“Start out again at this hour of the night?” he exclaimed. “By the saints, your excellencies must be running a race with the sun! Or do you doubt my being able to provide you with decent lodgings, that you prefer mud and rain to my good sheets and pillows?”

“Indeed, no,” Odo amicably interposed; “but we are hurrying to meet a friend who is to rejoin us tomorrow at Peschiera.”

“Ah—at Peschiera,” said the other, as though the name had struck him.

He took a dish of eggs from the fire and set it before Fulvia. “Well,”

he went on with a shrug, “it is written that none of my beds shall be slept in tonight. Not two hours since I had a gentleman here that gave the very same excuse for hurrying forward; though his horses were so spent that I had to provide him with another pair before he could continue his journey.” He laughed and uncorked a second bottle.

“That reminds me,” he went on, pausing suddenly before Fulvia, “that the other gentleman was travelling to meet a friend too; a lady, he said—a young lady. He fancied she might have passed this way and questioned me closely; but as it happened there had been no petticoat under my roof for three days.—I wonder, now, if he could have been looking for your excellencies?”

Fulvia flushed high at this, but a sign from Odo checked the denial on her lips.

“Why,” said he, “it is not unlikely, though I had fancied our friend would come from another direction. What was this gentleman like?”

The landlord hesitated, evidently not so much from any reluctance to impart what he knew as from the inability to express it. “Well,” said he, trying to supplement his words by a vaguely descriptive gesture, “he was a handsome personable-looking man—smallish built, but with a fine manner, and dressed not unlike your excellency.”

“Ah,” said Odo carelessly, “our friend is an ecclesiastic.—And which way did this gentleman travel?” he went on, pouring himself another glass.

The landlord assumed an air of country cunning. “There’s the fishy part of it,” said he. “He gave orders to go toward Verona; but my boy, who chased the carriage down the road, as lads will, says that at the cross-ways below the old mill the driver took the turn for Peschiera.”

Fulvia at this seemed no longer able to control herself. She came close to Odo and said in a low urgent tone: “For heaven’s sake, let us set forward!”

Odo again signed to her to keep silent, and with an effort she resumed her seat and made a pretence of eating. A moment later he despatched the landlord to the stable, to see that the horses had been rubbed down; and as soon as the door closed she broke out passionately.

“It is my fault,” she cried, “it is all my fault for coming here. If I had had the courage to keep on this would never have happened!”

“No,” said Odo quietly, “and we should have gone straight to Peschiera and landed in the arms of our pursuer—if this mysterious traveller is in pursuit of us.”

His tone seemed to steady her. “Oh,” she said, and the colour flickered out of her face.

“As it happens,” he went on, “nothing could have been more fortunate than our coming here.”

“I see—I see—; but now we must go on at once,” she persisted.

He looked at her gravely. “This is your wish?”

She seemed seized with a panic fear. “I cannot stay here!” she repeated.

“Which way shall we go, then? If we continue to Peschiera, and this man is after us, we are lost.”

“But if he does not find us he may return here—he will surely return here!”

“He cannot return before morning. It is close on midnight already.

Meanwhile you can take a few hours’ rest while I devise means of reaching the lake by some mule-track across the mountain.”

It cost him an effort to take this tone with her; but he saw that in her high-strung mood any other would have been less effective. She rose slowly, keeping her eyes on him with the look of a frightened child. “I will do as you wish,” she said.

“Let the landlord prepare a bed for you, then. I will keep watch down here and the horses shall be saddled at daylight.”

She stood silent while he went to the door to call the innkeeper; but when the order was given, and the door closed again, she disconcerted him by a sudden sob.

“What a burden I am!” she cried. “I had no right to accept this of you.”

And she turned and fled up the dark stairs.

The night passed and toward dawn the rain ceased. Odo rose from his dreary vigil in the kitchen, and called to the innkeeper to carry up bread and wine to Fulvia’s room. Then he went out to see that the horses were fed and watered. He had not dared to question the landlord as to the roads, lest his doing so should excite suspicion; but he hoped to find an ostler who would give him the information he needed.

The stable was empty, however; and he prepared to bait the horses himself. As he stooped to place his lantern on the floor he caught the gleam of a small polished object at his feet. He picked it up and found that it was a silver coat-of-arms, such as are attached to the blinders and saddles of a carriage-harness. His curiosity was aroused, and holding the light closer he recognised the ducal crown of Pianura surmounting the “Humilitas” of the Valseccas.

The discovery was so startling that for some moments he stood gazing at the small object in his hand without being able to steady his confused ideas. Gradually they took shape, and he saw that, if the ornament had fallen from the harness of the traveller who had just preceded them, it was not Fulvia but he himself who was being pursued. But who was it who sought him and to what purpose? One fact alone was clear: the traveller, whoever he was, rode in one of the Duke’s carriages, and therefore presumably upon his sovereign’s business.

Odo was still trying to thread a way through these conjectures when a yawning ostler pushed open the stable-door.

“Your excellency is in a hurry to be gone,” he said, with a surprised glance.

Odo handed him the coat-of-arms. “Can you tell me what this is?” he asked carelessly. “I picked it up here a moment ago.”

The other turned it over and stared. “Why,” said he, “that’s off the harness of the gentleman that supped here last night—the same that went on later to Peschiera.”

Odo proceeded to question him about the mule-tracks over Monte Baldo, and having bidden him saddle the horses in half an hour, crossed the courtyard and reentered the inn. A grey light was already falling through the windows, and he mounted the stairs and knocked on the door which he thought must be Fulvia’s. Her voice bade him enter and he found her seated fully dressed beside the window. She rose with a smile and he saw that she had regained her usual self-possession.

“Do we set out at once?” she asked.

“There is no great haste,” he answered. “You must eat first, and by that time the horses will be saddled.”

“As you please,” she returned, with a readiness in which he divined the wish to make amends for her wilfulness the previous night. Her eyes and cheeks glowed with an excitement which counterfeited the effects of a night’s rest, and he thought he had never seen her more radiant. She approached the table on which the wine and bread had been placed, and drew another chair beside her own.

“Will you not share with me?” she asked, filling a glass for him.

He took it from her with a smile. “I have good news for you,” he said, holding out the bit of silver which he had brought from the stable.

She examined it wonderingly. “What does this mean?” she asked, looking up at him.

“That it is I who am being followed—and not you.”

She started and the ornament slipped from her hand.

“You?” she faltered with a quick change of colour.

“This coat-of-arms,” he explained, “dropped from the harness of the traveller who left the inn just before our arrival last night.”

“Well—” she said, still without understanding; “and do you know the coat?”

Odo smiled. “It is mine,” he answered; “and the crown is my cousin’s.

The traveller must have been a messenger of the Duke’s.”

She stood leaning against the seat from which she had risen, one hand still grasping it while the other hung inert. Her lips parted but she did not speak. Her pallor troubled Odo and he went up to her and took her hand.

“Do you not understand,” he said gently, “that there is no farther cause for alarm? I have no reason to think that the Duke’s messenger is in pursuit of me; but should he be so, and should he overtake us, he has no authority over you and no reason for betraying you to your enemies.”

The blood poured back to her face. “Me! My enemies!” she stammered. “It is not of them I think.” She raised her head and faced him in a glow.

For a moment he stood stupidly gazing at her; then the mist lifted and through it he saw a great light.

***

The landlord’s knock warned them that their horses waited, and they rode out in the grey morning. The world about them still lay in shade, and as they climbed the wooded defile above the valley Odo was reminded of the days at Donnaz when he had ridden up the mountain in the same early light. Never since then had he felt, as he did now, the boy’s easy kinship with the unexpected, the sense that no encounter could be too wonderful to fit in with the mere wonder of living.

To avoid the road to Peschiera they had resolved to cross the Monte Baldo by a mule-track which should bring them out at one of the villages on the eastern shore of Garda; and the search for this path led them up through steep rain-scented woods where they had to part the wet boughs as they passed. From time to time they regained the highway and rode abreast, almost silent at first with the weight of their new nearness, and then breaking into talk that was the mere overflow of what they were thinking. There was in truth more to be felt between them than to be said; since, as each was aware, the new light that suffused the present left the future as obscure as before. But what mattered, when the hour was theirs? The narrow kingdom of today is better worth ruling over than the widest past or future; but not more than once does a man hold its fugitive sceptre. The past, however, was theirs also: a past so transformed that he must revisit it with her, joyously confronting her new self with the image of her that met them at each turn. Then he had himself to trace in her memories, his transfigured likeness to linger over in the Narcissus-mirror of her faith in him. This interchange of recollections served them as well as any outspoken expression of feeling, and the most commonplace allusion was charged with happy meanings.

Arabia Petraea had been an Eden to such travellers; how much more the happy slopes they were now descending! All the afternoon their path wound down the western incline of Monte Baldo, first under huge olives, then through thickets of laurel and acacia, to emerge on a lower level of lemon and orange groves, with the blue lake showing through a diaper of golden-fruited boughs. Fulvia, to whom this clear-cut southern foliage was as new as the pure intensity of light that bathed it, seemed to herself to be moving through the landscape of a dream. It was as though nature had been remodelled, transformed almost, under the touch of their love: as though they had found their way to the Hesperian glades in which poets and painters placed the legendary lovers of antiquity.

Such feelings were intensified by the strangeness of the situation. In Italy the young girls of the middle class, though seemingly allowed a greater freedom of intercourse than the daughters of noblemen, were in reality as strictly guarded. Though, like Fulvia, they might converse with the elderly merchants or scholars frequenting the family table, they were never alone in the company of men, and the high standard of conduct prevailing in the bourgeoisie forbade all thought of clandestine intercourse. This was especially true of the families of men of letters, where the liberal education of the young girls, and their habit of associating as equals with men of serious and cultivated minds, gave them a self-possession disconcerting to the young blood accustomed to conquer with a glance. These girls as a rule, were married early to men of their own standing, and though the cicisbeo was not unknown after marriage he was not an authorised member of the household. Fulvia, indeed, belonged to the class most inaccessible to men of Odo’s rank: the only class in Italy in which the wife’s fidelity was as much esteemed as the innocence of the girl. Such principles had long been ridiculed by persons of quality and satirised by poets and playwrights.

From Aristophanes to Beaumarchais the cheated husband and the outwitted guardian had been the figures on which the dramatist relied for his comic effects. Even the miser tricked out of his savings was a shade less ridiculous, less grotesquely deserving of his fate, than the husband defrauded of his wife’s affection. The plausible adulteress and the adroit seducer had a recognised claim on the sympathy of the public.

But the inevitable reaction was at hand; and the new teachers to whom Odo’s contemporaries were beginning to listen had thrown a strangely poetic light over the dull figures of the domestic virtues. Faithfulness to the family sanctities, reverence for the marriage tie, courage to sacrifice the loftiest passion to the most plodding duty: these were qualities to touch the fancy of a generation sated with derision. If love as a sentiment was the discovery of the medieval poets, love as a moral emotion might be called that of the eighteenth-century philosophers, who, for all their celebration of free unions and fatal passions, were really on the side of the angels, were fighting the battle of the spiritual against the sensual, of conscience against appetite.

The imperceptible action of these new influences formed the real barrier between Odo and Fulvia. The girl stood for the embodiment of the purifying emotions that were to renew the world. Her candour, her unapproachableness, her simple trust in him, were a part of the magic light which the new idealism had shed over the old social structure. His was, in short, a love large enough to include other emotions: a widening rather than a contraction of the emotional range. Youth and propinquity have before now broken down stronger defences; but Fulvia’s situation was an unspoken appeal to her lover’s forbearance. The sense that her safety depended on him kept his sentimental impulses in check and made the happiness of the moment seem, in its exquisite unreality, a mere dreamlike interlude between the facts of life.

Toward sunset they rested in an olive-orchard, tethering their horses to the low boughs. Overhead, through the thin foliage of tarnished silver, the sky, as the moon suffused it, melted from steel blue to a clearer silver. A peasant-woman whose hut stood close by brought them a goat’s cheese on a vine-leaf and a jug of spring-water; and as they supped, a little goatherd, driving his flock down the hill, paused to watch them with furtive woodland eyes.

Odo, questioning him, learned that at the village on the shore below they could obtain a boat to carry them across the lake. Fulvia, for lack of a passport, dared not set foot on Austrian soil; but the Swiss authorities were less exacting and Odo had hopes of crossing the border without difficulty. They set out again presently, descending through the grey dusk of the olives till the path became too steep for riding; then Odo lifted Fulvia from the saddle and led the two horses after her. Here and there, between the trees, they caught a momentary glimpse of lights on the shore and the pale gleam of the lake enclosed in black foliage.

From the village below came snatches of song and the shrill wail of a pipe; and as the night deepened they saw, far out on the water, the wild flare of the fish-spearers’ torches, like comets in an inverted sky.

With nightfall the spirits of both had sunk. Fulvia walked ahead in silence and Odo read a mute apprehension in her drooping outline. Every step brought them nearer to the point they both feared to face, and though each knew what lay in the other’s thoughts neither dared break the silence. Odo’s mind turned anxiously to the incidents of the morning, to the finding of the ducal coat-of-arms, and to all the possibilities it suggested. What errand save one could have carried an envoy from Pianura to that remote hamlet among the hills? He could scarcely doubt that it was in pursuit of himself that the ducal messenger travelled; but with what object was the journey undertaken?

Was he to be recalled in obedience to some new whim of the Duke’s? Or had some unforeseen change—he dared not let his thoughts define it—suddenly made his presence needful in Pianura? It was more probable that the possibility of his flight with Fulvia had been suggested to the Duke by the ecclesiastical authorities, and that the same hand which had parted them before was again secretly at work. In any case, it was Odo’s first business to see his companion safely across the border; and in that endeavour he had now little fear of being thwarted. If the Duke’s messenger awaited them at Peschiera he waited in vain; and though their flight across the lake might be known before dawn it would then be no easy matter to overtake them.

In an hour’s time, as Odo had hoped, they were putting off from the shore in a blunt-nosed fishing-boat which was the lightest craft the village could provide. The lake was stark calm, and the two boatmen, silhouetted against the moonlight, drove the boat forward with even vigorous strokes. Fulvia, shivering in the autumnal chill, had drawn her hood close about her and sat silent, her face in shade. Measured by their secret apprehensions the boat’s progress seemed at first indescribably slow; but gradually the sounds from the shore grew fainter, and the fugitives felt themselves alone in a world enclosed by the moonlit circle of the waters.

As they advanced this sense of isolation and security grew deeper and more impressive. The motionless surface of the lake was enclosed in a wall of mountains which the moonlight seemed to vein with marble. A sky in which the stars were dissolved in white radiance curved high above their heads; and not a sail flecked the lake or a cloud the sky. The boat seemed suspended alone in some ethereal medium.

Presently one of the boatmen spoke to the other and glanced toward the north. Then the second silently shipped his oar and hoisted the sail.

Hardly had he made it fast when a fresh of wind came down the lake and they began to stretch across the bay with spreading canvas. The wind was contrary, but Odo welcomed it, for he saw at once that it would be quicker work to tack to the other shore than to depend on the oars. The scene underwent a sudden change. The silver mirror over which they had appeared to glide was shivered into sparkling fragments, and in the enveloping rush and murmur of the night the boat woke to a creaking straining activity.

The man at the rudder suddenly pointed to a huddle of lights to the south. “Peschiera.”

Odo laughed. “We shall soon show it our heels,” said he.

The other boatman shrugged his shoulders. “Even an enemy’s roof may serve to keep out the storm,” he observed philosophically.

“The storm? What storm?”

The man pointed to the north. Against the sky hung a little black cloud, the merest flaw in the perfect curve of the night.

“The lake is shrewish at this season,” the boatman continued. “Did your excellencies burn a candle before starting?”

Odo sat silent, his eyes fixed on the cloud. It was growing visibly now.

With every moment its outline seemed to shift and spread, till its black menace dilated to the zenith. The bright water still broke about them in diamond spray; but as the shadow travelled the lake beneath it turned to lead. Then the storm dropped on them. It fell suddenly out of mid-heaven. Sky and water grew black and a long shudder ran through the boat. For a moment she hung back, staggering under a white fury of blows; then the gale seemed to lift and swing her about and she shot forward through a long tunnel of glistening blackness, bows on for Peschiera.

“The enemy’s roof!” thought Odo. He reached for Fulvia’s hand and found it in the darkness. The rain was driving against them now and he drew her close and wrapped his cloak about her. She lay still, without a tremor, as though in that shelter no fears could reach her. The night roared about them and the waters seemed to divide beneath their keel.

Through the tumult Odo shouted to the boatmen to try to make some harbour north of Peschiera. They shouted back that they must go where the wind willed and bless the saints if they made any harbour at all; and Odo saw that Peschiera was their destiny.

It was past midnight when they set foot on shore. The rain still fell in torrents and they could hardly grope their way up the steps of the landing-stage. Odo’s first concern was to avoid the inn; but the boatmen, exhausted by their efforts and impatient to be under shelter, could not be bribed to seek out at that hour another lodging for the travellers. Odo dared not expose Fulvia longer to the storm, and reluctantly they turned toward the inn, trusting that at that hour their coming would attract little notice.

A travelling-carriage stood in the courtyard, and somewhat to Odo’s surprise the landlord was still afoot. He led them into the public parlour, which was alight, with a good fire on the hearth. A gentleman in travelling-dress sat near this fire, his back to the door, reading by a shaded candle. He rose as the travellers entered, and Odo recognised the abate de Crucis.

The latter advanced with a smile in which pleasure was more visible than surprise. He bowed slightly to Fulvia, who had shrunk back into the shadow of the doorway; then he turned to Odo and said: “Cavaliere, I have travelled six days to overtake you. The Duke of Pianura is dying and has named you regent.”

3.7.

Odo heard a slight movement behind him. He turned and saw that Fulvia had vanished. He understood her wish for concealment, but its futility was written in the glance with which de Crucis followed her flight.

The abate continued to speak in urgent tones. “I implore you,” he said, “to lose no time in accompanying me to Pianura. The situation there is critical and before now his Highness’s death may have placed the reins in your hands.” He glanced at his watch. “If your excellency is not too tired to set out at once, my horses can be harnessed within the half hour.”

Odo’s heart sank. To have let his thoughts dwell on such a possibility seemed to have done little to prepare him for its realisation. He hardly understood what de Crucis was saying: he knew only that an hour before he had fancied himself master of his fate and that now he was again in bonds. His first clear thought was that nothing should part him from Fulvia.

De Crucis seemed to read the thought.

“Cavaliere,” he said, “at a moment when time is so valuable you will pardon my directness. You are accompanying to Switzerland a lady who has placed herself in your charge—”

Odo made no reply, and the other went on in the same firm but courteous tone: “Foreseeing that it would be difficult for you to leave her so abruptly I provided myself, in Venice, with a passport which will take her safely across the border.” He drew a paper from his coat. “This,”

said he, handing it to Odo, “is the Papal Nuncio’s authorisation to the Signorina Fulvia Vivaldi, known in religion as Sister Veronica, to absent herself from Italy for an indefinite period. With this passport and a good escort your companion will have no difficulty in joining her friends.”

Excess of astonishment kept Odo silent for a moment; and in that moment he had as it were a fugitive glimpse into the workings of the great power which still strove for predominance in Italy. A safe-conduct from the Papal Nuncio to Fulvia Vivaldi was equivalent to her release from her vows; and this in turn implied that, for the moment, religious discipline had been frankly sacrificed to the pressure of political necessities. How the invisible hands made and unmade the destinies of those who came in their way! How boldly the Church swept aside her own defences when they obstructed her course! He was conscious, even at the moment, of all that men like de Crucis had to say in defence of this higher expediency, this avowed discrimination between the factors in each fresh combination of circumstances. He had himself felt the complex wonder of thoughtful minds before the Church’s perpetual miracle of change disguised in immutability; but now he saw only the meaner side of the game, its elements of cruelty and falseness; and he felt himself no more than a frail bark on the dark and tossing seas of ecclesiastical intrigue. For a moment his heart shuddered back from its fate.

“No passport, no safe-conduct,” he said at length, “can release me from my duty to the lady who has placed herself in my care. I shall not leave her till she has joined her friends.”

De Crucis bowed. “This is the answer I expected,” he said, not without sadness.

Odo glanced at him in surprise. The two men, hitherto, had addressed each other as strangers; but now something in the abate’s tone recalled to Odo the familiarity of their former intercourse, their deep community of thought, the significance of the days they had spent together in the monastery of Monte Cassino. The association of ideas brought before him the profound sense of responsibility with which, at that time, he had looked forward to such an hour as this.

The abate was watching him gravely.

“Cavaliere,” he said, “every instant counts, all you had once hoped to do for Pianura is now yours to accomplish. But in your absence your enemies are not idle. His Highness may revoke your appointment at any hour. Of late I have had his ear, but I have now been near a week absent, and you know the Duke is not long constant to one purpose.—Cavaliere,” he exclaimed, “I appeal to you not in the name of the God whom you have come to doubt, but in that of your fellow-men, whom you have wished to serve.”

Odo looked at him, not without a confused sense of the irony of such an appeal on such lips, yet with the distinct consciousness that it was uttered in all sincerity, and that, whatever their superficial diversity of view, he and de Crucis were at one on those deeper questions that gave the moment its real significance.

“It is impossible,” he repeated, “that I should go with you.”

De Crucis was again silent, and Odo was aware of the renewed intentness of his scrutiny. “If the lady—” broke from him once; but he checked himself and took a turn in the room.

Meanwhile a resolve was slowly forming itself in Odo. He would not be false to the call which, since his boyhood, had so often made itself heard before the voice of pleasure and self-interest; but he would at least reserve the right to obey it in his own fashion and under conditions which left his private inclination free.

“There may be more than one way of serving one’s fellows,” he said quietly. “Go back without me, abate. Tell my cousin that I resign my rights to the succession. I shall live my own life elsewhere, not unworthily, I hope, but as a private person.”

De Crucis had turned pale. For a moment his habitual self-command seemed about to fail him; and Odo could not but see that a sincere personal regret was mingled with the political agent’s consciousness of failure.

He himself was chiefly aware of a sense of relief, of self-recovery, as though he had at last solved a baffling enigma and found himself once more at one with his fate.

Suddenly he heard a step behind him. Fulvia had reentered the room. She had put off her drenched cloak, but the hair lay in damp strands on her forehead, deepening her pallor and the lines of weariness under her eyes. She moved across the room, carrying her head high and advancing tranquilly to Odo’s side. Even in that moment of confused emotions he was struck by the nobility of her gait and gesture.

She turned to de Crucis, and Odo had the immediate intuition that she had recognised him.

“Will you let me speak a word privately to the cavaliere Valsecca?” she said.

The other bowed silently and turned away. The door closed on him, and Odo and Fulvia remained alone. For a moment neither spoke; then she said: “That was the abate de Crucis?”

He assented.

She looked at him sadly. “You still believe him to be your friend?”

“Yes,” he answered frankly, “I still believe him to be my friend, and, spite of his cloth, the friend of justice and humanity. But he is here simply as the Duke’s agent. He has been for some time the governor of Prince Ferrante.”

“I knew,” she murmured, “I knew—”

He went up to her and caught her hands. “Why do we waste our time upon him?” he exclaimed impatiently. “Nothing matters but that I am free at last.”

She drew back, gently releasing herself. “Free—?”

“My choice is made. I have resigned my right to the succession. I shall not return to Pianura.”

She continued to stare at him, leaning against the chair from which de Crucis had risen.

“Your choice is made! Your choice is made!” she repeated. “And you have chosen—”

“You,” he said simply. “Will you go to France with me, Fulvia? Will you be my wife and work with me at a distance for the cause that, in Italy, we may not serve together? I have never abandoned the aims your father taught me to strive for; they are dearer, more sacred to me than ever; but I cannot strive for them alone. I must feel your hand in mine, I must know that your heart beats with mine, I must hear the voice of liberty speak to me in your voice—” He broke off suddenly and went up to her. “All this is nothing,” he said. “I love you. I cannot give you up. That is all.”

For a moment, as he spoke, her face shone with an extraordinary light.

She looked at him intently, as one who seemed to gaze beyond and through him, at some mystic vision that his words evoked. Then the brightness faded.

“The picture you draw is a beautiful one,” she said, speaking slowly, in sweet deliberate tones, “but it is not for me to look on. What you said last is not true. If you love me it is because we have thought the same thoughts, dreamed the same dream, heard the same voice—in each other’s voices, perhaps, as you say, but none the less a real voice, apart from us and above us, and one which would speak to us as loudly if we were apart—one which both of us must follow to the end.”

He gazed at her eagerly as she spoke; and while he gazed there came to him, perversely enough, a vision of the life he was renouncing, not as it concerned the public welfare but in its merely personal aspect: a vision of the power, the luxury, the sumptuous background of traditional state and prerogative in which his artistic and intellectual tastes, as well as his easy impulses of benevolence, would find unchecked and immediate gratification. It was the first time that he had been aware of such lurking influences under his most generous aspirations; but even as Fulvia ceased to speak the vision faded, leaving only an intenser longing to bend her will to his.

“You are right,” he rejoined; “we must follow that voice to the end; but why not together? Your father himself often questioned whether the patriot could not serve his people better at a distance than in their midst. In France, where the new ideas are not only tolerated but put in practice, we shall be able to study their effects and to learn how they may best be applied to the relief of our own unhappy people; and as a private person, independent of party and patronage, could I not do more than as the nominal head of a narrow priest-ridden government, where every act and word would be used by my enemies to injure me and the cause I represent?”

The vigour and rapidity of the attack, and the promptness with which he converted her argument to his own use, were not without visible effect.

Odo saw his words reflected in the wavering glow of Fulvia’s cheek; but almost at once she regained control of her pulses and faced him with that serenity which seemed to come to her at such moments.

“What you say might be true,” she answered, “were your opportunities indeed restricted to the regency. But the little prince’s life is known to hang on a thread: at any moment you may be Duke. And you will not deny that as Duke of Pianura you can serve your people better than as an obscure pamphleteer in Paris.”

Odo made an impatient gesture. “Are you so sure?” he said. “Even as Duke I must be the puppet of powers greater than myself—of Austria, of Rome, nay, of the wealthy nobles who will always league themselves with their sovereign’s enemies rather than suffer a hand upon their privileges. And even if I were fortunate enough to outwit my masters and rule indeed, over what a toy kingdom should I reign! How small a number would be benefited! How little the cause would be helped by my example! As an obscure pamphleteer I might reach the hearts of thousands and speak to great kings on their thrones; as Duke of Pianura, fighting single-handed to reform the laws of my little state, I should rank at best with the other petty sovereigns who are amusing themselves all over Italy with agricultural experiments and improved methods of cheese-making.”

Again the brightness shone in Fulvia’s face. “How you love me!” she said as he paused; and went on, restraining him with a gesture of the gentlest dignity: “For it is love that speaks thus in you and not reason; and you know as I do that the duty to which a man is born comes before any of his own choosing. You are called to serve liberty on a throne, I in some obscure corner of the private life. We can no more exchange our duties than our stations; but if our lives divide, our purpose remains one, and as pious persons recall each other in the mystery of the Sacrament, so we shall meet in spirit in the new religion we profess.”

Her voice gained strength and measure as she spoke, and Odo felt that all that passion could urge must spend itself in vain against such high security of spirit.

“Go, cavaliere,” she continued, “I implore you to lose no time in reaching Pianura. Occasion is short-lived, and an hour’s lingering may cost you the regency, and with it the chance of gaining a hold on your people. I will not expatiate, as some might, on the power and dignities that await you. You are no adventurer plotting to steal a throne, but a soldier pledged to his post.” She moved close to him and suddenly caught his hand and raised it to her lips. “Your excellency,” said she, “has deigned to look for a moment on a poor girl that crossed your path. Now your eyes must be on your people, who will yet have cause to love and bless you as she does.”

She shone on him with a weeping brightness that dissolved his very soul.

“Ah,” he cried, “you have indeed learned your lesson well! I admire with what stoic calmness you pronounce my doom, with what readiness you dispose of my future!”

“It is not mine to dispose of,” she caught him up, “nor yours; but belongs, as much as any slave’s to his master, to the people you are called to rule. Think for how many generations their unheeded sufferings, their unrewarded toil, have paid for the pomp and pleasure of your house! That is the debt you are called on to acquit, the wrong you are pledged to set right.”

Odo was silent. She had found the unanswerable word. Yes, he was called on to acquit the accumulated debt of that long unrighteous rule: it was he who must pay, if need be with the last drop of his blood, for the savage victories of Bracciaforte, the rapacity of Guidobaldo, the magnificence of Ascanio, the religious terrors and secret vices of the poor Duke now nearing his end. All these passions had preyed on the people, on the tillers and weavers and vine-dressers, obscure servants of a wasteful greatness: theirs had been the blood that renewed the exhausted veins of their rulers, through generation after generation of dumb labour and privation. And the noblest passions, as well as the basest, had been nourished at the same cost. Every flower in the ducal gardens, every picture on the palace walls, every honour in the ancient annals of the house, had been planted, paid for, fought for by the people. With mute inconscient irony the two powers had faced each other for generations: the subjects never guessing that their sovereigns were puppets of their own making, the Dukes that all their pomp and circumstance were but a borrowed motley. Now the evil wrought in ignorance remained to be undone in the light of the world’s new knowledge: the discovery of that universal brotherhood which Christ had long ago proclaimed, and which, after so many centuries, those who denied Christ were the first to put in practice. Hour by hour, day by day, at the cost of every personal inclination, of all that endears life and ennobles failure, Odo must set himself to redeem the credit of his house. He saw his way straight before him; but in that hour of insight his heart’s instinct of self-preservation made one last effort against fate.

He turned to Fulvia.

“You are right,” he said; “I have no choice. You have shown me the way; but must I travel it alone? You ask me to give up at a stroke all that makes life desirable: to set forth, without a backward glance, on the very road that leads me farthest from you! Yesterday I might have obeyed; but how can I turn today from this near view of my happiness?”

He paused a moment and she seemed about to answer; but he hurried on without giving her time. “Fulvia, if you ask this sacrifice of me, is there none you will make in return? If you bid me go forth and work for my people, will you not come with me and work for them too?” He stretched out his hands, in a gesture that seemed to sum up his infinite need of her, and for a moment they faced each other, silenced by the nearness of great issues.

She knew well enough what he offered. According to the code of the day there was no dishonour in the offer and it did not occur to her to resent it. But she looked at him sadly and he read her refusal in the look.

“The Regent’s mistress?” she said slowly. “The key to the treasury, the back-door to preferment, the secret trafficker in titles and appointments? That is what I should stand for—and it is not to such services that you must even appear to owe your power. I will not say that I have my own work to do; for the dearest service I could perform would be to help you in yours. But to do this I must stand aside. To be near you I must go from you. To love you I must give you up.”

She looked him full in the eyes as she spoke; then she went up to him and kissed him. It was the first kiss she had given him since she had thrown herself in his arms in her father’s garden; but now he felt her whole being on her lips.

He would have held her fast, forgetting everything in the sweetness of her surrender; but she drew back quickly and, before he could guess her intention, throw open the door of the room to which de Crucis had withdrawn.

“Signor abate!” she said.

The Jesuit came forward. Odo was dimly aware that, for an instant, the two measured each other; then Fulvia said quietly: “His excellency goes with you to Pianura.”

What more she said, or what de Crucis answered, he could never afterward recall. He had a confused sense of having cried out a last unavailing protest, faintly, inarticulately, like a man struggling to make himself heard in a dream; then the room grew dark about him, and in its stead he saw the old chapel at Donnaz, with its dimly-gleaming shrine, and heard the voice of the chaplain, harsh and yet strangely shaken:—“My chief prayer for you is that, should you be raised to this eminence, it may be at a moment when such advancement seems to thrust you in the dust.”

Odo lifted his head and saw de Crucis standing alone before him.

“I am ready,” he said.

BOOK IV. THE REWARD.

Where are the portraits of those who have perished in spite of their vows?

4.1.

One bright March day in the year 1783 the bells of Pianura began to ring at sunrise, and with their first peal the townsfolk were abroad.

The city was already dressed for a festival. A canopy of crimson velvet, surmounted by the ducal crown and by the “Humilitas” of the Valseccas, concealed the columns of the Cathedral porch and fell in royal folds about the featureless porphyry lions who had seen so many successive rulers ascend the steps between their outstretched paws. The frieze of ramping and running animals around the ancient baptistery was concealed by heavy green garlands alternating with religious banners; and every church and chapel had draped its doorway with crimson and placed above the image of its patron saint the ducal crown of Pianura.

No less sumptuous was the adornment of the private dwellings. The great families—the Trescorri, the Belverdi, the Pievepelaghi—had outdone each other in the display of golden-threaded tapestries and Genoese velvets emblazoned with armorial bearings; and even the sombre facade of the Boscofolto palace showed a rich drapery surmounted by the quarterings of the new Marchioness.

But it was not only the palace-fronts that had put on a holiday dress.

The contagion had spread to the poorer quarters, and in many a narrow street and crooked lane, where surely no part of the coming pageant might be expected to pass, the crazy balconies and unglazed windows were decked out with scraps of finery: a yard or two of velvet filched from the state hangings of some noble house, a torn and discoloured church banner, even a cast-off sacque of brocade or a peasant’s holiday kerchief, skilfully draped about the rusty iron and held in place by pots of clove-pink and sweet basil. The half-ruined palace which had once housed Gamba and Momola showed a few shreds of colour on its sullen front, and the abate Crescenti’s modest house, wedged in a corner of the city walls, was dressed like the altar of a Lady Chapel; while even the tanners’ quarter by the river displayed its festoons of coloured paper and tinsel, ingeniously twisted into the semblance of a crown.

For the new Duke, who was about to enter his capital in state, was extraordinarily popular with all classes. His popularity, as yet, was mainly due to a general detestation of the rule he had replaced; but such a sentiment gives to a new sovereign an impetus which, if he knows how to use it, will carry him a long way toward success; and among those in the Duke’s confidence it was rumoured that he was qualified not only to profit by the expectations he had raised but to fulfil them. The last months of the late Duke’s life had plunged the duchy into such political and financial disorder that all parties were agreed in welcoming a change. Even those that had most to lose by the accession of the new sovereign, or most to fear from the policy he was known to favour, preferred the possibility of new evils to a continuance of present conditions. The expertest angler in troubled waters may find waters too troubled for his sport; and under a government where power is passed from hand to hand like the handkerchief in a children’s game, the most adroit time-server may find himself grasping the empty air.

It would indeed have been difficult to say who had ruled during the year preceding the Duke’s death. Prime ministers had succeeded each other like the clowns in a harlequinade. Just as the Church seemed to have gained the upper hand some mysterious revulsion of feeling would fling the Duke toward Trescorre and the liberals; and when these had attempted, by some trifling concession to popular feeling, to restore the credit of the government, their sovereign, seized by religious scruples, would hastily recall the clerical party. So the administration staggered on, reeling from one policy to another, clutching now at this support and now at that, while Austria and the Holy See hung on its steps, awaiting the inevitable fall.

A cruel winter and a fresh outbreak of the silkworm disease had aggravated the misery of the people, while the mounting extravagance of the Duchess had put a last strain on the exhausted treasury. The consequent increase of the salt-tax roused such popular fury that Father Ignazio, who was responsible for the measure, was dismissed by the panic-stricken Duke, and Trescorre, as usual, called in to repair his rival’s mistake. But it would have taken a greater statesman than Trescorre to reach the root of such evils; and the new minister succeeded neither in pacifying the people nor in reassuring his sovereign.

Meanwhile the Duke was sinking under the mysterious disease which had hung upon him since his birth. It was hinted that his last hours were darkened by hallucinations, and the pious pictured him as haunted by profligate visions, while the free-thinkers maintained that he was the dupe of priestly jugglery. Toward the end there was the inevitable rumour of acqua tofana, and the populace cried out that the Jesuits were at work again. It seems more probable, however, that his Highness, who had assisted at the annual festival of the Madonna del Monte, and had mingled on foot with the swarm of devotees thronging thither from all parts, had contracted a pestilent disorder from one of the pilgrims.

Certain it is that death came in a dreadful form. The Duchess, alarmed for the health of Prince Ferrante, fled with him to the dower-house by the Piana; and the strange nature of his Highness’s distemper caused many to follow her example. Even the Duke’s servants, and the quacks that lived on his bounty, were said to have abandoned the death-chamber; and an English traveller passing through Pianura boasted that, by the payment of a small fee to the palace porter, he had obtained leave to enter his Highness’s closet and peer through the doorway at the dying man. However this may be, it would appear that the Duke’s confessor—a monk of the Barnabite order—was not to be found when his Highness called for him; and the servant sent forth in haste to fetch a priest returned, strangely enough, with the abate Crescenti, whose suspected orthodoxy had so long made him the object of the Duke’s detestation. He it was who alone witnessed the end of that tormented life, and knew upon what hopes or fears it closed.

Meanwhile it appeared that the Duchess’s precautions were not unfounded; for Prince Ferrante presently sickened of the same malady which had cut off his father, and when the Regent, travelling post-haste, arrived in Pianura, he had barely time to pass from the Duke’s obsequies to the death-bed of the heir.

Etiquette required that a year of mourning should elapse between the accession of the new sovereign and his state entry into his capital; so that if Duke Odo’s character and intentions were still matter of conjecture to his subjects, his appearance was already familiar to them.

His youth, his good looks, his open mien, his known affability of manner, were so many arguments in his favour with an impressionable and impulsive people; and it was perhaps natural that he should interpret as a tribute to his principles the sympathy which his person aroused.

It is certain that he fancied himself, at that time, as well-acquainted with his subjects as they believed themselves to be with him; and the understanding supposed to exist was productive of equal satisfaction to both sides. The new Duke had thrown himself with extraordinary zeal into the task of loving and understanding his people. It had been his refuge from a hundred doubts and uncertainties, the one clearly-defined object in an obscure and troubled fate. And their response had, almost immediately, turned his task into a pleasure. It was so easy to rule if one’s subjects loved one! And so easy to be loved if only one loved enough in return! If he did not, like the Pope, describe himself to his people as the servant of the servants of God, he at least longed to make them feel that this new gospel of service was the base on which all sovereignty must henceforth repose.

It was not that his first year of power had been without moments of disillusionment. He had had more than one embittering experience of intrigue and perfidy, more than one glimpse of the pitfalls besetting his course; but his confidence in his own powers and his faith in his people remained unshaken, and with two such beliefs to sustain him it seemed as though no difficulties would prove insurmountable.

Such at least was the mood in which, on the morning of his entry into Pianura, he prepared to face his subjects. Strangely enough, the state entry began at Ponte di Po, the very spot where, on a stormy midnight some seven years earlier, the new Duke had landed, a fugitive from his future realm. Here, according to an ancient custom, the sovereign awaited the arrival of his ministers and court; and then, taking seat in his state barge, proceeded by water to Pianura, followed by an escort of galleys.

A great tent hung with tapestries had been set up on the river-bank; and here Odo awaited the approach of the barge. As it touched at the landing-stage he stepped out, and his prime minister, Count Trescorre, advanced toward him, accompanied by the dignitaries of the court.

Trescorre had aged in the intervening years. His delicate features had withered like a woman’s, and the fine irony of his smile had taken an edge of cruelty. His face suggested a worn engraving, the lines of which have been deepened by a too-incisive instrument.

The functionaries attending him were, with few exceptions, the same who had figured in a like capacity at the late sovereign’s court. With the passing of the years they had grown heavier or thinner, more ponderous or stiffer in their movements, and as they advanced, in their splendid but unwieldy court dress, they seemed to Odo like superannuated marionettes whose springs and wires have rusted from disuse.

The barge was a magnificent gilded Bucentaur, presented to the late Duke’s father by the Doge of Venice, and carved by his Serenity’s most famous sculptors in wood. Tritons and sea-goddesses encircled the prow and throned above the stern, and the interior of the deck-house was adorned with delicate rilievi and painted by Tiepolo with scenes from the myth of Amphitrite. Here the new Duke seated himself, surrounded by his household, and presently the heavy craft, rowed by sixty galley-slaves, was moving slowly up the river toward Pianura.

In the clear spring light the old walled city, with its domes and towers, rose pleasantly among budding orchards and fields. Close at hand were the crenellations of Bracciaforte’s keep, and just beyond, the ornate cupola of the royal chapel, symbolising in their proximity the successive ambitions of the ducal race; while the round-arched campanile of the Cathedral and the square tower of the mediaeval town-hall sprang up side by side, marking the centre of the free city which the Valseccas had subjugated. It seemed to the new Duke, who was given to such reflections, that he could read his race’s history in that broken skyline; but he was soon snatched from its perusal by the cheers of the crowd who thronged the river-bank to greet his approach.

As the Bucentaur touched at the landing-stage and Odo stepped out on the red carpet strewn with flowers, while cannon thundered from the walls and the bells burst into renewed jubilation, he felt himself for the first time face to face with his people. The very ceremonial which in other cases kept them apart was now a means of closer communication; for it was to show himself to them that he was making a public entry into his capital, and it was to see him that the city had poured forth her shouting throngs. The shouts rose and widened as he advanced, enveloping him in a mounting tide of welcome, in which cannon, bells and voices—the decreed and the spontaneous acclamations—were indistinguishably merged. In like manner, approbation of his person was mingled with a simple enjoyment of the show of which he formed a part; and it must have taken a more experienced head than Odo’s to distinguish between the two currents of enthusiasm on which he felt himself swept forward.

The pageant was indeed brilliant enough to justify the popular transport; and the fact that the new Duke formed a worthy centre to so much magnificence was not lost on his splendour-loving subjects. The late sovereign had so long held himself aloof that the city was unaccustomed to such shows, and as the procession wound into the square before the Cathedral, where the thickest of the crowd was massed, the very pealing of the church-bells was lost in the roar of human voices.

Don Serafino, the Bishop’s nephew, and now Master of the Horse, rode first, on a splendid charger, preceded by four trumpets and followed by his esquires; then came the court dignitaries, attended by their pages and staffieri in gala liveries, the marshals with their staves, the masters of ceremony, and the clergy mounted on mules trapped with velvet, each led by two running footmen. The Duke rode next, alone and somewhat pale. Two pages of arms, helmeted and carrying lances, walked at his horse’s bridle; and behind him came his household and ministers, with their gentlemen and a long train of servants, followed by the regiment of light horse which closed the procession.

The houses surrounding the square afforded the best point of view to those unwilling to mix with the crowd in the streets; and among the spectators thronging the windows and balconies, and leaning over the edge of the leads, were many who, from one motive or another, felt a personal interest in the new Duke. The Marchioness of Boscofolto had accepted a seat in the windows of the Pievepelaghi palace, which formed an angle of the square, and she and her hostess—the same lady who had been relieved of her diamond necklace by footpads suspected of wearing the Duchess’s livery—sat observing the scene behind the garlanded balconies of the piano nobile. In the mezzanin windows of a neighbouring wineshop the bookseller Andreoni, with half a dozen members of the philosophical society to which Odo had belonged, peered above the heads of the crowd thronging the arcade, and through a dormer of the leads Carlo Gamba, the assistant in the ducal library, looked out on the triumph of his former patron. Among the Church dignities grouped about his Highness was Father Ignazio, the late Duke’s confessor, now Prior of the Dominicans, and said to be withdrawn from political life. Seated on his richly-trapped mule he observed the scene with impassive face; while from his place in the long line of minor clergy, the abate Crescenti, with eyes of infinite tenderness and concern, watched the young Duke solemnly ascending the Cathedral steps.

In the porch the Bishop waited, impressive as ever in his white and gold dalmatic, against the red robes of the chapter. Preceded by two chamberlains Odo mounted the steps amid the sudden silence of the people. The great bronze portals of the Cathedral, which were never opened save on occasions of state, swung slowly inward, pouring a wave of music and incense out upon the hushed sunlit square; then they closed again, engulphing the brilliant procession—the Duke, the Bishop, the clergy and the court—and leaving the populace to scatter in search of the diversions prepared for them at every street-corner.

It was not till late that night that the new Duke found himself alone.

He had withdrawn at last from the torch-lit balcony overlooking the square, whither the shouts of his subjects had persistently recalled him. Silence was falling on the illuminated streets, and the dimness of midnight upon the sky through which rocket after rocket had torn its brilliant furrows. In the palace a profounder stillness reigned. Since his accession Odo, out of respect for the late Duke, had lodged in one of the wings of the great building; but tradition demanded that he should henceforth inhabit the ducal apartments, and thither, at the close of the day’s ceremonies, his gentlemen had conducted him.

Trescorre had asked permission to wait on him before he slept; and he knew that the prime minister would be kept late by his conference with the secret police, whose nightly report could not be handed in till the festivities were over. Meanwhile Odo was in no mood for sleep. He sat alone in the closet, still hung with saints’ images and jewelled reliquaries, where his cousin had so often given him audience, and whence, through the open door, he could see the embroidered curtains and plumed baldachin of the state bed which was presently to receive him.

All day his heart had beat with high ambitions; but now a weight sank upon his spirit. The reaction from the tumultuous welcome of the streets to the closely-guarded silence of the palace made him feel how unreal was the fancied union between himself and his people, how insuperable the distance that tradition and habit had placed between them. In the narrow closet where his predecessor had taken refuge from the detested task of reigning, the new Duke felt the same moral lassitude steal over him. How was such a puny will as his to contend against the great forces of greed and prejudice? All the influences arrayed against him—tradition, superstition, the lust of power, the arrogance of race—seemed concentrated in the atmosphere of that silent room, with its guarded threshold, its pious relics, and lying on the desk in the embrasure of the window, the manuscript litany which the late Duke had not lived to complete.

Oppressed by his surroundings, Odo rose and entered the bedchamber. A lamp burned before the image of the Madonna at the head of the bed, and two lighted flambeaux flanked the picture of the Last Judgment on the opposite wall. Odo remembered the look of terror which the Duke had fixed on the picture during their first strange conversation. A praying-stool stood beneath it, and it was said that here, rather than before the Virgin’s image, the melancholy prince performed his private devotions. The horrors of the scene were depicted with a childish minuteness of detail, as though the painter had sought to produce an impression of moral anguish by the accumulation of physical sufferings; and just such puerile images of the wrath to come may have haunted the mysterious recesses of the Duke’s imagination. Crescenti had told Odo how the dying man’s thoughts had seemed to centre upon this dreadful subject, and how again and again, amid his ravings, he had cried out that the picture must be burned, as though the sight of it was become intolerable to him.

Odo’s own mind, across which the events and emotions of the day still threw the fantastic shadows of an expiring illumination, was wrought to the highest state of impressionability. He saw in a flash all that the picture must have symbolised to his cousin’s fancy; and in his desire to reconstruct that dying vision of fleshly retribution, he stepped close to the diptych, resting a knee on the stool beneath it. As he did so, the picture suddenly opened, disclosing the inner panel. Odo caught up one of the flambeaux, and in its light, as on a sunlit wave, there stepped forth to him the lost Venus of Giorgione.

He knew the picture in an instant. There was no mistaking the glow of the limbs, the midsummer languor of the smile, the magical atmosphere in which the gold of sunlight, of autumn leaves, of amber grapes, seemed fused by some lost alchemy of the brush. As he gazed, the scene changed, and he saw himself in a darkened room with cabalistic hangings. He saw Heiligenstern’s tall figure, towering in supernatural light, the Duke leaning eagerly forward, the Duchess with set lips and troubled eyes, the little prince bent wonderingly above the magic crystal…

A step in the antechamber announced Trescorre’s approach. Odo returned to the cabinet and the minister advanced with a low bow. The two men had had time to grow accustomed to the new relation in which they stood to one another, yet there were moments when, to Odo, the past seemed to lie like fallen leaves beneath Trescorre’s steps—Donna Laura, fond and foolish in her weeds, Gamba, Momola, and the pure featherhead Cerveno, dying at nineteen of a distemper because he had stood in the other’s way. The impression was strong on him now—but it was only momentary.

Habit reasserted itself, and the minister effaced the man. Odo signed to Trescorre to seat himself and the latter silently presented his report.

He was a diligent and capable administrator, and however mixed might be the motives which attached him to his sovereign, they did not interfere with the exact performance of his duties. Odo knew this and was grateful for it. He knew that Trescorre, ambitious of the regency, had intrigued against him to the last. He knew that an intemperate love of power was the mainspring of that seemingly dispassionate nature. But death had crossed Trescorre’s schemes; and he was too adroit an opportunist not to see that his best chance now lay in making himself indispensable to his new sovereign. Of all this Odo was aware; but his own motives in appointing Trescorre did not justify his looking for great disinterestedness in his minister. The irony of circumstances had forced them upon each other, and each knew that the other understood the situation and was prepared to make the best of it.

The Duke presently rose, and handed back to Trescorre the reports of the secret police. They were the documents he most disliked to handle.

“You have acquitted yourself admirably of your disagreeable duties,” he said with a smile. “I hope I have done as well. At any rate the day is over.”

Trescorre returned the smile, with his usual tinge of irony. “Another has already begun,” said he.

“Ah,” said Odo, with a touch of impatience, “are we not to sleep on our laurels?”

Trescorre bowed. “Austria, your Highness, never sleeps.”

Odo looked at him with surprise. “What do you mean?”

“That I have to remind your Highness—”

“Of what—?”

Trescorre had one of his characteristic pauses.

“That the Duke of Monte Alloro is in failing health—and that her Highness’s year of widowhood ended yesterday.”

There was a silence. Odo, who had reseated himself, rose and walked to the window. The shutters stood open and he looked out over the formless obscurity of the gardens. Above the intervening masses of foliage the Borromini wing raised its vague grey bulk. He saw lights in Maria Clementina’s apartments and wondered if she still waked. An hour or two earlier she had given him her hand in the contradance at the state ball. It was her first public appearance since the late Duke’s death, and with the laying off of her weeds she had regained something of her former brilliancy. At the moment he had hardly observed her: she had seemed a mere inanimate part of the pageant of which he formed the throbbing centre. But now the sense of her nearness pressed upon him.

She seemed close to him, ingrown with his fate; and with the curious duality of vision that belongs to such moments he beheld her again as she had first shone on him—the imperious child whom he had angered by stroking her spaniel, the radiant girl who had welcomed him on his return to Pianura. Trescorre’s voice aroused him.

“At any moment,” the minister was saying, “her Highness may fall heir to Monte Alloro. It is the moment for which Austria waits. There is always an Archduke ready—and her Highness is still a young woman.”

Odo turned slowly from the window. “I have told you that this is impossible,” he murmured.

Trescorre looked down and thoughtfully fingered the documents in his hands.

“Your Highness,” said he, “is as well-acquainted as your ministers with the difficulties that beset us. Monte Alloro is one of the richest states in Italy. It is a pity to alienate such revenues from Pianura.”

The new Duke was silent. His minister’s words were merely the audible expression of his own thoughts. He knew that the future welfare of Pianura depended on the annexation of Monte Alloro. He owed it to his people to unite the two sovereignties.

At length he said: “You are building on an unwarrantable assumption.”

Trescorre raised an interrogative glance.

“You assume her Highness’s consent.”

The minister again paused; and his pause seemed to flash an ironical light on the poverty of the other’s defences.

“I come straight from her Highness,” said he quietly, “and I assume nothing that I am not in a position to affirm.”

Odo turned on him with a start. “Do I understand that you have presumed—?”

His minister raised a deprecating hand. “Sir,” said he, “the Archduke’s envoy is in Pianura.”

4.2.

Odo, on his return to Pianura, had taken it for granted that de Crucis would remain in his service.

There had been little talk between the two on the way. The one was deep in his own wretchedness, and the other had too fine a tact to intrude on it; but Odo felt the nearness of that penetrating sympathy which was almost a gift of divination. He was glad to have de Crucis at his side at a moment when any other companionship had been intolerable; and in the egotism of his misery he imagined that he could dispose as he pleased of his friend’s future.

After the little Prince’s death, however, de Crucis had at once asked permission to leave Pianura. He was perhaps not displeased by Odo’s expressions of surprise and disappointment; but they did not alter his decision. He reminded the new Duke that he had been called to Pianura as governor to the late heir, and that, death having cut short his task, he had now no farther pretext for remaining.

Odo listened with a strange sense of loneliness. The responsibilities of his new state weighed heavily on the musing speculative side of his nature. Face to face with the sudden summons to action, with the necessity for prompt and not too-curious choice of means and method, he felt a stealing apathy of the will, an inclination toward the subtle duality of judgment that had so often weakened and diffused his energies. At such a crisis it seemed to him that, de Crucis gone, he remained without a friend. He urged the abate to reconsider his decision, begging him to choose a post about his person.

De Crucis shook his head.

“The offer,” said he, “is more tempting to me than your Highness can guess; but my business here is at an end, and must be taken up elsewhere. My calling is that of a pedagogue. When I was summoned to take charge of Prince Ferrante’s education I gave up my position in the household of Prince Bracciano not only because I believed that I could make myself more useful in training a future sovereign than the son of a private nobleman, but also,” he added with a smile, “because I was curious to visit a state of which your Highness had so often spoken, and because I believed that my residence here might enable me to be of service to your Highness. In this I was not mistaken; and I will gladly remain in Pianura long enough to give your Highness such counsels as my experience suggests; but that business discharged, I must ask leave to go.”

From this position no entreaties could move him; and so fixed was his resolve that it confirmed the idea that he was still a secret agent of the Jesuits. Strangely enough, this did not prejudice Odo, who was more than ever under the spell of de Crucis’s personal influence. Though Odo had been acquainted with many professed philosophers he had never met among them a character so nearly resembling the old stoical ideal of temperance and serenity, and he could never be long with de Crucis without reflecting that the training which could form and nourish so noble a nature must be other than the world conceived it.

De Crucis, however, frankly pointed out that his former connection with the Jesuits was too well known in Pianura not to be an obstacle in the way of his usefulness.

“I own,” said he, “that before the late Duke’s death I exerted such influence as I possessed to bring about your Highness’s appointment as regent; but the very connections that favoured me with your predecessor must stand in the way of my serving your Highness. Nothing could be more fatal to your prospects than to have it said that you had chosen a former Jesuit as your advisor. In the present juncture of affairs it is needful that you should appear to be in sympathy with the liberals, and that whatever reforms you attempt should seem the result of popular pressure rather than of your own free choice. Such an attitude may not flatter the sovereign’s pride, and is in fact merely a higher form of expediency; but it is one which the proudest monarchs of Europe are finding themselves constrained to take if they would preserve their power and use it effectually.”

Soon afterward de Crucis left Pianura; but before leaving he imparted to Odo the result of his observations while in the late Duke’s service. De Crucis’s view was that of the more thoughtful men of his day who had not broken with the Church, yet were conscious that the whole social system of Europe was in need of renovation. The movement of ideas in France, and their rapid transformation into legislative measures of unforeseen importance, had as yet made little impression in Italy; and the clergy in particular lived in serene unconsciousness of any impending change.

De Crucis, however, had been much in France, and had frequented the French churchmen, who (save in the highest ranks of the hierarchy) were keenly alive to the need of reform, and ready, in many instances, to sacrifice their own privileges in the public cause. These men, living in their provincial cures or abbeys, were necessarily in closer contact with the people, better acquainted with their needs and more competent to relieve them, than the city demagogues theorising in Parisian coffee-houses on the Rights of Man and the Code of Nature. But the voice of the demagogues carried farther than that of the clergy; and such revolutionary notions as crossed the Alps had more to do with the founding of future Utopias than with the remedy of present evils.

Even in France the temperate counsels of the clergy were being overruled by the sentimental imprudences of the nobles and by the bluster of the politicians. It was to put Odo on his guard against these two influences that de Crucis was chiefly anxious; but the intelligent cooperation of the clergy was sadly lacking in his administrative scheme. He knew that Odo could not count on the support of the Church party, and that he must make what use he could of the liberals in his attempts at reform. The clergy of Pianura had been in power too long to believe in the necessity of conceding anything to the new spirit; and since the banishment of the Society of Jesus the presumption of the other orders had increased instead of diminishing. The priests, whatever their failings, had attached the needy by a lavish bounty; and they had a powerful auxiliary in the Madonna of the Mountain, who drew pilgrims from all parts of Italy and thus contributed to the material welfare of the state as well as to its spiritual privileges. To the common people their Virgin was not only a protection against disease and famine, but a kind of oracle, who by divers signs and tokens gave evidence of divine approval or displeasure; and it was naturally to the priests that the faithful looked for a reading of these phenomena. This gave the clergy a powerful hold on the religious sensibilities of the people; and more than once the manifest disapproval of the Mountain Madonna had turned the scales against some economic measure which threatened the rights of her augurs.

De Crucis understood the force of these traditional influences; but Odo, in common with the more cultivated men of his day, had lived too long in an atmosphere of polite scepticism to measure the profound hold of religion on the consciousness of the people. Christ had been so long banished from the drawing-room that it was has hard to believe that He still ruled in field and vineyard. To men of Odo’s stamp the piety of the masses was a mere superficial growth, a kind of mental mould to be dried off by the first beams of knowledge. He did not conceive it as a habit of thought so old that it had become instinctive, so closely intertwined with every sense that to hope to eradicate it was like trying to drain all the blood from a man’s body without killing him. He knew nothing of the unwearied workings of that power, patient as a natural force, which, to reach spirits darkened by ignorance and eyes dulled by toil, had stooped to a thousand disguises, humble, tender and grotesque—peopling the earth with a new race of avenging or protecting deities, guarding the babe in the cradle and the cattle in the stalls, blessing the good man’s vineyard or blighting the crops of the blasphemer, guiding the lonely traveller over torrents and precipices, smoothing the sea and hushing the whirlwind, praying with the mother over her sick child, and watching beside the dead in plague-house and lazaret and galley—entering into every joy and grief of the obscurest consciousness, penetrating to depths of misery which no human compassion ever reached, and redressing by a prompt and summary justice wrongs of which no human legislation took account.

Odo’s first act after his accession had been to recall the political offenders banished by his predecessor; and so general was the custom of marking the opening of a new reign by an amnesty to political exiles, that Trescorre offered no opposition to the measure. Andreoni and his friends at once returned to Pianura, and Gamba at the same time emerged from his mysterious hiding-place. He was the only one of the group who struck Odo as having any administrative capacity; yet he was more likely to be of use as a pamphleteer than as an office-holder. As to the other philosophers, they were what their name implied: thoughtful and high-minded men, with a generous conception of their civic duties, and a noble readiness to fulfil them at any cost, but untrained to action, and totally ignorant of the complex science of government.

Odo found the hunchback changed. He had withered like Trescorre, but under the harsher blight of physical privations; and his tongue had an added bitterness. He replied evasively to all enquiries as to what had become of him during his absence from Pianura; but on Odo’s asking for news of Momola and the child he said coldly: “They are both dead.”

“Dead?” Odo exclaimed. “Together?”

“There was scarce an hour between them,” Gamba answered. “She said she must keep alive as long as the boy needed her—after that she turned on her side and died.”

“But of what disorder? How came they to sicken at the same time?”

The hunchback stood silent, his eyes on the ground. Suddenly he raised them and looked full at the Duke.

“Those that saw them called it the plague.”

“The plague? Good God!” Odo slowly returned his stare. “Is it possible—” he paused—“that she too was at the feast of the Madonna?”

“She was there, but it was not there that she contracted the distemper.”

“Not there—?”

“No; for she dragged herself from her bed to go.”

There was another silence. The hunchback had lowered his eyes. The Duke sat motionless, resting his head on his hand. Suddenly he made a gesture of dismissal…

Two months after his state entry into Pianura Odo married his cousin’s widow.

It surprised him, in looking back, to see how completely the thought of Maria Clementina had passed out of his life, how wholly he had ceased to reckon with her as one of the factors in his destiny. At her child’s death-bed he had seen in her only the stricken mother, centred in her loss, and recalling, in an agony of tears, the little prince’s prophetic vision of the winged playmates who came to him carrying toys from Paradise. After Prince Ferrante’s death she had gone on a long visit to her uncle of Monte Alloro; and since her return to Pianura she had lived in the dower-house, refusing Odo’s offer of a palace in the town. She had first shown herself to the public on the day of the state entry; and now, her year of widowhood over, she was again the consort of a reigning Duke of Pianura.

No one was more ignorant than her husband of the motives determining her act. As Duchess of Monte Alloro she might have enjoyed the wealth and independence which her uncle’s death had bestowed on her, but in marrying again she resigned the right to her new possessions, which became vested in the crown of Pianura. Was it love that had prompted the sacrifice? As she stood beside him on the altar steps of the Cathedral, as she rode home beside him between their shouting subjects, Odo asked himself the question again and again. The years had dealt lightly with her, and she had crossed the threshold of the thirties with the assured step of a woman who has no cause to fear what awaits her. But her blood no longer spoke her thoughts, and the transparence of youth had changed to a brilliant density. He could not penetrate beneath the surface of her smile: she seemed to him like a beautiful toy which might conceal a lacerating weapon.

Meanwhile between himself and any better understanding of her stood the remembrance of their talk in the hunting-lodge of Pontesordo. What she had offered then he had refused to take: was she the woman to forget such a refusal? Was it not rather to keep its memory alive that she had married him? Or was she but the flighty girl he had once imagined her, driven hither and thither by spasmodic impulses, and incapable of consistent action, whether for good or ill? The barrier of their past—of all that lay unsaid and undone between them—so completely cut her off from him that he had, in her presence, the strange sensation of a man who believes himself to be alone yet feels that he is watched…The first months of their marriage were oppressed by this sense of constraint; but gradually habit bridged the distance between them and he found himself at once nearer to her and less acutely aware of her. In the second year an heir was born and died; and the hopes and grief thus shared drew them insensibly into the relation of the ordinary husband and wife, knitted together at the roots in spite of superficial divergencies.

In his passionate need of sympathy and counsel Odo longed to make the most of this enforced community of interests. Already his first zeal was flagging, his belief in his mission wavering: he needed the encouragement of a kindred faith. He had no hope of finding in Maria Clementina that pure passion for justice which seemed to him the noblest ardour of the soul. He had read it in one woman’s eyes, but these had long been turned from him. Unconsciously perhaps he counted rather on his wife’s less generous qualities: the passion for dominion, the blind arrogance of temper that, for the mere pleasure of making her power felt, had so often drawn her into public affairs. Might not this waste force—which implied, after all, a certain prodigality of courage—be used for good as well as evil? Might not his influence make of the undisciplined creature at his side an unconscious instrument in the great work of order and reconstruction?

His first appeal to her brought the answer. At his request his ministers had drawn up a plan of financial reorganisation, which should include the two duchies; for Monte Alloro, though wealthier than Pianura, was in even greater need of fiscal reform. As a first step towards replenishing the treasury the Duke had declared himself ready to limit his private expenditure to a fixed sum; and he now asked the Duchess to pledge herself in the same manner. Maria Clementina, since her uncle’s death, had been in receipt of a third of the annual revenues of Monte Alloro.

This should have enabled her to pay her debts and put some dignity and order into her establishment; but the first year’s income had gone in the building of a villa on the Piana, in imitation of the country-seats along the Brenta; the second was spent in establishing a menagerie of wild animals like that of the French Queen at Versailles; and rumour had it that the Duchess carried her imitation of her royal cousin so far as to be involved in an ugly quarrel with her jewellers about a necklace for which she owed a thousand ducats.

All these reports had of course reached Odo; but he still hoped that an appeal to her love of dominion might prove stronger than the habit of self-indulgence. He said to himself that nothing had ever been done to rouse her ambition, that hitherto, if she had meddled in politics, it had been merely from thwarted vanity or the desire to gratify some personal spite. Now he hoped to take her by higher passions, and by associating her with his own schemes to utilise her dormant energies.

For the first moments she listened with the strained fixity of a child; then her attention flickered and died out. The life-long habit of referring every question to a personal standpoint made it difficult for her to follow a general argument, and she leaned back with the resigned eyelids of piety under the pulpit. Odo, resolved to be patient, and seeing that the subject was too large for her, tried to take it apart, putting it before her bit by bit, and at such an angle that she should catch her own reflection in it. He thought to take her by the Austrian side, touching on the well-known antagonism between Vienna and Rome, on the reforms of the Tuscan Grand-Duke, on the Emperor Joseph’s open defiance of the Church’s feudal claims. But she scented a personal application.

“My cousin the Emperor should be a priest himself,” she shrugged, “for he belongs to the preaching order. He never goes to France but he gives the poor Queen such a scolding that her eyes are red for a week. Has Joseph been trying to set our house in order?”

Discouraged, but more than ever bent on patience, he tried the chord of vanity, of her love of popularity. The people called her the beautiful Duchess—why not let history name her the great? But the mention of history was unfortunate. It reminded her of her lesson-books, and of the stupid Greeks and Romans, whose dates she could never recall. She hoped she should never be anything so dull as an historical personage! And besides, greatness was for the men—it was enough for a princess to be virtuous. And she looked as edifying as her own epitaph.

He caught this up and tried to make her distinguish between the public and the private virtues. But the word “responsibility” slipped from him and he felt her stiffen. This was preaching, and she hated preaching even more than history. Her attention strayed again and he rallied his forces in a last appeal. But he knew it was a lost battle: every argument broke against the close front of her indifference. He was talking a language she had never learned—it was all as remote from her as Church Latin. A princess did not need to know Latin. She let her eye linger suggestively on the clock. It was a fine hunting morning, and she had meant to kill a stag in the Caccia del Vescovo.

When he began to sum up, and the question narrowed to a direct appeal, her eyes left the clock and returned to him. Now she was listening. He pressed on to the matter of retrenchment. Would she join him, would she help to make the great work possible? At first she seemed hardly to understand; but as his meaning grew clear to her—“Is the money no longer ours?” she exclaimed.

He hesitated. “I suppose it is as much ours as ever,” he said.

“And how much is that?” she asked impatiently.

“It is ours as a trust for our people.”

She stared in honest wonder. These were new signs in her heaven.

“A trust? A trust? I am not sure that I know what that means. Is the money ours or theirs?”

He hesitated. “In strict honour, it is ours only as long as we spend it for their benefit.”

She turned aside to examine an enamelled patch-box by Van Blarenberghe which the court jeweller had newly received from Paris. When she raised her eyes she said: “And if we do not spend it for their benefit—?”

Odo glanced about the room. He looked at the delicate adornment of the walls, the curtains of Lyons damask, the crystal girandoles, the toys in porcelain of Saxony and Sevres, in bronze and ivory and Chinese lacquer, crowding the tables and cabinets of inlaid wood. Overhead floated a rosy allegory by Luca Giordano; underfoot lay a carpet of the royal manufactory of France; and through the open windows he heard the plash of the garden fountains and saw the alignment of the long green alleys set with the statues of Roman patriots.

“Then,” said he—and the words sounded strangely in his own ears—“then they may take it from us some day—and all this with it, to the very toy you are playing with.”

She rose, and from her fullest height dropped a brilliant smile on him; then her eyes turned to the portrait of the great fighting Duke set in the monumental stucchi of the chimney-piece.

“If you take after your ancestors you will know how to defend it,” she said.

4.3.

The new Duke sat in his closet. The walls had been stripped of their pious relics and lined with books, and above the fireplace hung the Venus of Giorgione, liberated at last from her long imprisonment. The windows stood open, admitting the soft September air. Twilight had fallen on the gardens, and through it a young moon floated above the cypresses.

On just such an evening three years earlier he had ridden down the slope of the Monte Baldo with Fulvia Vivaldi at his side. How often, since, he had relived the incidents of that night! With singular precision they succeeded each other in his thoughts. He felt the wild sweep of the storm across the lake, the warmth of her nearness, the sense of her complete trust in him; then their arrival at the inn, the dazzle of light as they crossed the threshold, and de Crucis confronting them within. He heard her voice pleading with him in every accent that pride and tenderness and a noble loyalty could command; he felt her will slowly dominating his, like a supernatural power forcing him into his destined path; he felt—and with how profound an irony of spirit!—the passion of self-dedication in which he had taken up his task.

He had known moments of happiness since; moments when he believed in himself and in his calling, and felt himself indeed the man she thought him. That was in the exaltation of the first months, when his opportunities had seemed as boundless as his dreams, and he had not yet learned that the sovereign’s power may be a kind of spiritual prison to the man. Since then, indeed, he had known another kind of happiness, had been aware of a secret voice whispering within him that she was right and had chosen wisely for him; but this was when he had realised that he lived in a prison, and had begun to admire the sumptuous adornment of its walls. For a while the mere external show of power amused him, and his imagination was charmed by the historic dignity of his surroundings.

In such a setting, against the background of such a past, it seemed easy to play the benefactor and friend of the people. His sensibility was touched by the contrast, and he saw himself as a picturesque figure linking the new dreams of liberty and equality to the feudal traditions of a thousand years. But this masquerading soon ceased to divert him.

The round of court ceremonial wearied him, and books and art lost their fascination. The more he varied his amusements the more monotonous they became, the more he crowded his life with petty duties the more empty of achievement it seemed.

At first he had hoped to bury his personal disappointments in the task of reconstructing his little state; but on every side he felt a mute resistance to his efforts. The philosophical faction had indeed poured forth pamphlets celebrating his reforms, and comparing his reign to the return of the Golden Age. But it was not for the philosophers that he laboured; and the benefits of free speech, a free press, a secular education did not, after all, reach those over whom his heart yearned.

It was the people he longed to serve; and the people were hungry, were fever-stricken, were crushed with tithes and taxes. It was hopeless to try to reach them by the diffusion of popular knowledge. They must first be fed and clothed; and before they could be fed and clothed the chains of feudalism must be broken.

Men like Gamba and Andreoni saw this clearly enough; but it was not from them that help could come. The nobility and clergy must be coaxed or coerced into sympathy with the new movement; and to accomplish this exceeded Odo’s powers. In France, the revolt from feudalism had found some of its boldest leaders in the very class that had most to lose by the change; but in Italy fewer causes were at work to set such disinterested passions in motion. South of the Alps liberalism was merely one of the new fashions from France: the men ran after the pamphlets from Paris as the women ran after the cosmetics; and the politics went no deeper than the powder. Even among the freest intellects liberalism resulted in a new way of thinking rather in a new way of living. Nowhere among the better classes was there any desire to attack existing institutions. The Church had never troubled the Latin consciousness. The Renaissance had taught cultivated Italians how to live at peace with a creed in which they no longer believed; and their easy-going scepticism was combined with a traditional conviction that the priest knew better than any one how to deal with the poor, and that the clergy were of distinct use in relieving the individual conscience of its obligation to its fellows.

It was against such deep-seated habits of thought that Odo had to struggle. Centuries of fierce individualism, or of sullen apathy under a foreign rule, had left the Italians incapable of any concerted political action; but suspicion, avarice and vanity, combined with a lurking fear of the Church, united all parties in a kind of passive opposition to reform. Thus the Duke’s resolve to put the University under lay direction had excited the enmity of the Barnabites, who had been at its head since the suppression of the Society of Jesus; his efforts to partition among the peasantry the Caccia del Vescovo, that great waste domain of the see of Pianura, had roused a storm of fear among all who laid claim to feudal rights; and his own personal attempts at retrenchment, which necessitated the suppression of numerous court offices, had done more than anything else to increase his unpopularity.

Even the people, in whose behalf these sacrifices were made, looked askance at his diminished state, and showed a perverse sympathy with the dispossessed officials who had taken so picturesque a part in the public ceremonials of the court. All Odo’s philosophy could not fortify him against such disillusionments. He felt the lack of Fulvia’s unquestioning faith not only in the abstract beauty of the new ideals but in their immediate adaptability to the complex conditions of life.

Only a woman’s convictions, nourished on sentiment and self-sacrifice, could burn with that clear unwavering flame: his own beliefs were at the mercy of every wind of doubt or ingratitude that blew across his unsheltered sensibilities.

It was more than a year since he had had news of Fulvia. For a while they had exchanged letters, and it had been a consolation to tell her of his struggles and experiments, of his many failures and few results. She had encouraged him to continue the struggle, had analysed his various plans of reform, and had given her enthusiastic support to the partitioning of the Bishop’s fief and the secularisation of the University. Her own life, she said, was too uneventful to write of; but she spoke of the kindness of her hosts, the Professor and his wife, of the simple unceremonious way of living in the old Calvinist city, and of the number of distinguished persons drawn thither by its atmosphere of intellectual and social freedom.

Odo suspected a certain colourlessness in the life she depicted. The tone of her letters was too uniformly cheerful not to suggest a lack of emotional variety; and he knew that Fulvia’s nature, however much she fancied it under the rule of reason, was in reality fed by profound currents of feeling. Something of her old ardour reappeared when she wrote of the possibility of publishing her father’s book. Her friends in Geneva, having heard of her difficulty with the Dutch publisher, had undertaken to vindicate her claims; and they had every hope that the matter would be successfully concluded. The joy of renewed activity with which this letter glowed would have communicated itself to Odo had he received it at a different time; but it came on the day of his marriage, and since then he had never written to her.

Now he felt a sudden longing to break the silence between them, and seating himself at his desk he began to write. A moment later there was a knock on the door and one of his gentlemen entered. The Count Vittorio Alfieri, with a dozen horses and as many servants, was newly arrived at the Golden Cross, and desired to know when he might have the honour of waiting on his Highness.

Odo felt the sudden glow of pleasure that the news of Alfieri’s coming always brought. Here was a friend at last! He forgot the constraint of their last meeting in Florence, and remembered only the happy interchange of ideas and emotions that had been one of the quickening influences of his youth.

Alfieri, in the intervening years, was grown to be one of the foremost figures in Italy. His love for the Countess of Albany, persisting through the vicissitudes of her tragic marriage, had rallied the scattered forces of his nature. Ambitious to excel for her sake, to show himself worthy of such a love, he had at last shaken off the strange torpor of his youth, and revealed himself as the poet for whom Italy waited. In ten months of feverish effort he had poured forth fourteen tragedies—among them the Antigone, the Virginia, and the Conjuration of the Pazzi. Italy started up at the sound of a new voice vibrating with passions she had long since unlearned. Since Filicaja’s thrilling appeal to his enslaved country no poet had challenged the old Roman spirit which Petrarch had striven to rouse. While the literati were busy discussing Alfieri’s blank verse, while the grammarians wrangled over his syntax and ridiculed his solecisms, the public, heedless of such niceties, was glowing with the new wine which he had poured into the old vessels of classic story. “Liberty” was the cry that rang on the lips of all his heroes, in accents so new and stirring that his audience never wearied of its repetition. It was no secret that his stories of ancient Greece and Rome were but allegories meant to teach the love of freedom; yet the Antigone had been performed in the private theatre of the Spanish Ambassador at Rome, the Virginia had been received with applause on the public boards at Turin, and after the usual difficulties with the censorship the happy author had actually succeeded in publishing his plays at Siena. These volumes were already in Odo’s hands, and a manuscript copy of the Odes to Free America was being circulated among the liberals in Pianura, and had been brought to his notice by Andreoni.

To those hopeful spirits who looked for the near approach of a happier era, Alfieri was the inspired spokesman of reform, the heavensent prophet who was to lead his country out of bondage. The eyes of the Italian reformers were fixed with passionate eagerness on the course of events in England and France. The conclusion of peace between England and America, recently celebrated in Alfieri’s fifth Ode, seemed to the most sceptical convincing proof that the rights of man were destined to a speedy triumph throughout the civilised world. It was not of a united Italy that these enthusiasts dreamed. They were not so much patriots as philanthropists; for the teachings of Rousseau and his school, while intensifying the love of man for man, had proportionately weakened the sense of patriotism, of the interets du clocher. The new man prided himself on being a citizen of the world, on sympathising as warmly with the poetic savage of Peru as with his own prosaic and narrow-minded neighbours. Indeed, the prevalent belief that the savage’s mode of life was much nearer the truth than that of civilised Europeans, made it appear superfluous to enter into the grievances and difficulties of what was but a passing phase of human development. To cast off clothes and codes, and live in a peaceful socialism “under the amiable reign of Truth and Nature,” seemed on the whole much easier than to undertake the systematic reform of existing abuses.

To such dreamers—whose ideas were those of the majority of intelligent men in France and Italy—Alfieri’s high-sounding tirades embodied the noblest of political creeds; and even the soberer judgment of statesmen and men of affairs was captivated by the grandeur of his verse and the heroic audacity of his theme. For the first time in centuries the Italian Muse spoke with the voice of a man; and every man’s heart in Italy sprang up at the call.

In the midst of these triumphs, fate in the shape of Cardinal York had momentarily separated Alfieri from his mistress, despatching the too-tender Countess to a discreet retreat in Alsace, and signifying to her turbulent adorer that he was not to follow her. Distracted by this prohibition, Alfieri had resumed the nomadic habits of his youth, now wandering from one Italian city to another, now pushing as far as Paris, which he hated but was always revisiting, now dashing across the Channel to buy thoroughbreds in England—for his passion for horses was unabated. He was lately returned from such an expedition, having led his cavalcade across the Alps in person, with a boyish delight in the astonishment which this fantastic exploit excited.

The meeting between the two friends was all that Odo could have wished.

Though affecting to scorn the courts of princes, Alfieri was not averse to showing himself there as the poet of the democracy, and to hearing his heroes mouth their tyrannicidal speeches on the boards of royal and ducal stages. He had lately made some stay in Milan, where he had arrived in time to see his Antigone performed before the vice-regal court, and to be enthusiastically acclaimed as the high-priest of liberty by a community living placidly under the Austrian yoke. Alfieri was not the man to be struck by such incongruities. It was his fate to formulate creeds in which he had no faith: to recreate the political ideals of Italy while bitterly opposed to any actual effort at reform, and to be regarded as the mouthpiece of the Revolution while he execrated the Revolution with the whole force of his traditional instincts. As usual he was too deeply engrossed in his own affairs to feel much interest in any others; but it was enough for Odo to clasp the hand of the man who had given a voice to the highest aspirations of his countrymen. The poet gave more than he could expect from the friend; and he was satisfied to listen to Alfieri’s account of his triumphs, interspersed with bitter diatribes against the public whose applause he courted, and the Pope to whom, on bended knee, he had offered a copy of his plays.

Odo eagerly pressed Alfieri to remain in Pianura, offering to put one of the ducal villas at his disposal, and suggesting that the Virginia should be performed before the court on the Duchess’s birthday.

“It is true,” he said, “that we can offer you but an indifferent company of actors; but it might be possible to obtain one or two of the leading tragedians from Turin or Milan, so that the principal parts should at least be worthily filled.”

Alfieri replied with a contemptuous gesture. “Your Highness, our leading tragedians are monkeys trained to dance to the tune of Goldoni and Metastasio. The best are no better than the worst. We have no tragedians in Italy because—hitherto—we have had no tragic dramatist.” He drew himself up and thrust a hand in his bosom. “Ah!” he exclaimed, “if I could see the part of Virginia acted by the lady who recently recited, before a small company in Milan, my Odes to Free America! There indeed were fire, sublimity and passion! And the countenance had not lost its freshness, the eye its lustre. But,” he suddenly added, “your Highness knows of whom I speak. The lady is Fulvia Vivaldi, the daughter of the philosopher at whose feet we sat in our youth.”

Fulvia Vivaldi! Odo raised his head with a start. She had left Geneva then, had returned to Italy. The Alps no longer divided them—a scant day’s journey would bring him to her side! It was strange how the mere thought seemed to fill the room with her presence. He felt her in the quickened beat of his pulses, in the sudden lightness of the air, in a lifting and widening of the very bounds of thought.

From Alfieri he learned that she had lived for some months in the household of the distinguished naturalist, Count Castiglione, with whose daughter’s education she was charged. In such surroundings her wit and learning could not fail to attract the best company of Milan, and she was become one of the most noted figures of the capital. There had been some talk of offering her the chair of poetry at the Brera; but the report of her liberal views had deterred the faculty. Meanwhile the very fact that she represented the new school of thought gave an added zest to her conversation in a society which made up for its mild servitude under the Austrian by much talk of liberalism and independence. The Signorina Vivaldi became the fashion. The literati celebrated her scholarship, the sonneteers her eloquence and beauty; and no foreigner on the grand tour was content to leave Milan without having beheld the fair prodigy and heard her recite Petrarch’s Ode to Italy, or the latest elegy of Pindamonte.

Odo scarce knew with what feelings he listened. He could not but acknowledge that such a life was better suited to one of Fulvia’s gifts and ambitions than the humdrum existence of a Swiss town; yet his first sensation was one of obscure jealousy, of reluctance to think of her as having definitely broken with the past. He had pictured her as adrift, like himself, on a dark sea of uncertainties; and to learn that she had found a safe anchorage was almost to feel himself deserted.

The court was soon busy with preparations for the coming performance. A celebrated actress from Venice was engaged to play the part of Virginia, and the rehearsals went rapidly forward under the noble author’s supervision. At last the great day arrived, and for the first time in the history of the little theatre, operetta and pastoral were replaced by the buskined Muse of tragedy. The court and all the nobility were present, and though it was no longer thought becoming for ecclesiastics to visit the theatre, the easy-going Bishop appeared in a side-box in company with his chaplains and the Vicar-general.

The performance was brilliantly successful. Frantic applause greeted the tirades of the young Icilius. Every outburst against the abuse of privileges and the insolence of the patricians was acclaimed by ministers and courtiers, and the loudest in approval were the Marquess Pievepelago, the recognised representative of the clericals, the Marchioness of Boscofolto, whose harsh enforcement of her feudal rights was among the bitterest grievances of the peasantry, and the good Bishop, who had lately roused himself from his habitual indolence to oppose the threatened annexation of the Caccia del Vescovo. One and all proclaimed their ardent sympathy with the proletariat, their scorn of tyranny and extortion in high places; and if the Marchioness, on her return home, ordered one of her linkmen to be flogged for having trod on her gown; if Pievepelago the next morning refused to give audience to a poor devil of a pamphleteer that was come to ask his intercession with the Holy Office; if the Bishop at the same moment concluded the purchase of six able-bodied Turks from the galleys of his Serenity the Doge of Genoa—it is probable that, like the illustrious author of the drama, all were unconscious of any incongruity between their sentiments and actions.

As to Odo, seated in the state box, with Maria Clementina at his side, and the court dignitaries grouped in the background, he had not listened to a dozen lines before all sense of his surroundings vanished and he became the passive instrument on which the poet played his mighty harmonies. All the incidental difficulties of life, all the vacillations of an unsatisfied spirit, were consumed in that energising emotion which seemed to leave every faculty stripped for action. Profounder meaning and more subtle music he had found in the great poets of the past; but here was an appeal to the immediate needs of the hour, uttered in notes as thrilling as a trumpet-call, and brought home to every sense by the vivid imagery of the stage. Once more he felt the old ardour of belief that Fulvia’s nearness had fanned in him. His convictions had flagged rather than his courage: now they started up as at her summons, and he heard the ring of her voice in every line.

He left the theatre still vibrating with this new inrush of life, and jealous of any interruption that should check it. The Duchess’s birthday was being celebrated by illuminations and fireworks, and throngs of merry-makers filled the moonlit streets; but Odo, after appearing for a moment at his wife’s side on the balcony above the public square, withdrew quietly to his own apartments. The casement of his closet stood wide, and he leaned against the window-frame, looking out on the silent radiance of the gardens. As he stood there he saw two figures flit across the farther end of one of the long alleys. The moonlight surrendered them for a moment, the shade almost instantly reclaiming them—strayed revellers, doubtless, escaping from the lights and music of the Duchess’s circle.

A knock roused the Duke and he remembered that he had bidden Gamba wait on him after the performance. He had been curious to hear what impression Alfieri’s drama had produced upon the hunchback; but now any interruption seemed unwelcome, and he turned to Gamba with a gesture of dismissal.

The latter however remained on the threshold.

“Your Highness,” he said, “the bookseller Andreoni craves the privilege of an audience.”

“Andreoni? At this hour?”

“For reasons so urgent that he makes no doubt of your Highness’s consent; and to prove his good faith, and the need of presenting himself at so undue an hour, and in this private manner, he charged me to give this to your Highness.”

He laid in the Duke’s hand a small object in blackened silver, which on nearer inspection proved to be the ducal coat-of-arms.

Odo stood gazing fixedly at this mysterious token, which seemed to come as an answer to his inmost thoughts. His heart beat high with confused hopes and fears, and he could hardly control the voice in which he answered: “Bid Andreoni come to me.”

4.4.

The bookseller began by excusing himself for the liberty he had taken.

He explained that the Signorina Fulvia Vivaldi, in whose behalf he came, was in urgent need of aid, and had begged him to wait on the Duke as soon as the court had risen from the play.

“She is in Pianura, then?” Odo exclaimed.

“Since yesterday, your Highness. Three days since she was ordered by the police to leave Milan within twenty-four hours, and she came at once to Pianura, knowing that my wife and I would gladly receive her. But today we learned that the Holy Office was advised of her presence here, and of the reason of her banishment from Lombardy; and this fresh danger has forced her to implore your Highness’s protection.”

Andreoni went on to explain that the publication of her father’s book was the immediate cause of Fulvia’s persecution. The Origin of Civilisation, which had been printed some months previously in Amsterdam, had stirred Italy more profoundly than any book since Beccaria’s great work on Crime and Punishment. The author’s historical investigations were but a pretext for the development of his political theories, which were set forth with singular daring and audacity, and supported by all the arguments that his long study of the past commanded. The temperate and judicial tone which he had succeeded in preserving enhanced the effect of his arraignment of Church and state, and while his immense erudition commended his work to the learned, its directness of style gave it an immediate popularity with the general reader. It was an age when every book or pamphlet bearing on the great question of personal liberty was eagerly devoured by an insatiable public; and a few weeks after Vivaldi’s volume had been smuggled into Italy it was the talk of every club and coffee-house from Calabria to Piedmont. The inevitable result soon followed. The Holy Office got wind of the business, and the book was at once put on the Index. In Naples and Bologna it was publicly burned, and in Modena a professor of the University who was found to have a copy in his possession was fined and removed from his chair.

In Milan, where the strong liberal faction among the nobility, and the comparative leniency of the Austrian rule, permitted a more unrestrained discussion of political questions, the Origin of Civilisation was received with open enthusiasm, and the story of the difficulties that Fulvia had encountered in its publication made her the heroine of the moment. She had never concealed her devotion to her father’s doctrines, and in the first glow of filial pride she may have yielded too openly to the desire to propagate them. Certain it is that she began to be looked on as having shared in the writing of the book, or as being at least an active exponent of its principles. Even in Lombardy it was not well to be too openly associated with the authorship of a condemned book; and Fulvia was suddenly advised by the police that her presence in Milan was no longer acceptable to the government.

The news excited great indignation among her friends, and Count Castiglione and several other gentlemen of rank hastened to intervene in her behalf; but the governor declared himself unwilling to take issue with the Holy Office on a doctrinal point, and privately added that it would be well for the Signorina Vivaldi to withdraw from Lombardy before the clergy brought any direct charge against her. To ignore this hint would have been to risk not only her own safety but that of the gentlemen who had befriended her; and Fulvia at once set out for Pianura, the only place in Italy where she could count on friendship and protection.

Andreoni and his wife would gladly have given her a home; but on learning that the Holy Office was on her track, she had refused to compromise them by remaining under their roof, and had insisted that Andreoni should wait on the Duke and obtain a safe-conduct for her that very night.

Odo listened to this story with an agitation compounded of strangely contradictory sensations. To learn that Fulvia, at the very moment when he had pictured her as separated from him by the happiness and security of her life, was in reality a proscribed wanderer with none but himself to turn to, filled him with a confused sense of happiness; but the discovery that, in his own dominions, the political refugee was not safe from the threats of the Holy Office, excited a different emotion. All these considerations, however, were subordinate to the thought that he must see Fulvia at once. It was impossible to summon her to the palace at that hour, or even to secure her safety till morning, without compromising Andreoni by calling attention to the fact that a suspected person was under his roof; and for a moment Odo was at a loss how to detain her in Pianura without seeming to go counter to her wishes.

Suddenly he remembered that Gamba was fertile in expedients, and calling in the hunchback, asked what plan he could devise. Gamba, after a moment’s reflection, drew a key from his pocket.

“May it please your Highness,” he said, “this unlocks the door of the hunting-lodge at Pontesordo. The place has been deserted these many years, because of its bad name, and I have more than once found it a convenient shelter when I had reasons for wishing to be private. At this season there is no fear of poison from the marshes, and if your Highness desires I will see that the lady finds her way there before sunrise.”

The sun had hardly risen the next morning when the Duke himself set forth. He rode alone, dressed like one of his own esquires, and gave the word unremarked to the sleepy sentinel at the gate. As it closed behind him and he set out down the long road that led to the chase, it seemed to him that the morning solitude was thronged with spectral memories.

Melancholy and fanciful they flitted before him, now in the guise of Cerveno and Momola, now of Maria Clementina and himself. Every detail of the scene was interwoven with the fibres of early association, from the far off years when, as a lonely child on the farm at Pontesordo, he had gazed across the marsh at the mysterious woodlands of the chase, to the later day when, in the deserted hunting-lodge, the Duchess had flung her whip at the face in the Venice mirror.

He pressed forward impatiently, and presently the lodge rose before him in its grassy solitude. The level sunbeams had not yet penetrated the surrounding palisade of boughs, and the house lay in a chill twilight that seemed an emanation from its mouldering walls. As Odo approached, Gamba appeared from the shadow and took his horse; and the next moment he had pushed open the door, and stood in Fulvia’s presence.

She was seated at the farther end of the room, and as she rose to meet him it chanced that her head, enveloped in its black travelling-hood, was relieved for a moment against the tarnished background of the broken mirror. The impression struck a chill to his heart; but it was replaced by a glow of boyish happiness as their eyes met and he felt her hands in his.

For a moment all his thoughts were lost in the mere sense of her nearness. She seemed simply an enveloping atmosphere in which he drew fresh breath; but gradually her outline emerged from this haze of feeling, and he found himself looking at her with the wondering gaze of a stranger. She had been a girl of sixteen when they first met. Twelve years had passed since then, and she was now a woman of twenty-eight, belonging to a race in which beauty ripens early and as soon declines.

But some happy property of nature—whether the rare mould of her features or the gift of the spirit that informed them—had held her loveliness intact, preserving the clear lines of youth after its bloom was gone, and making her seem like a lover’s memory of herself. So she appeared at first, a bright imponderable presence gliding toward him out of the past; but as her hands lay in his the warm current of life was renewed between them, and the woman dispossessed the shade.

4.5.

Unpublished fragment from Mr. Arthur Young’s diary of his travels in Italy in the year 1789.

October 1st.

Having agreed with a vetturino to carry me to Pianura, set out this morning from Mantua. The country mostly arable, with rows of elm and maple pollard. Dined at Casal Maggiore, in an infamous filthy inn. At dinner was joined by a gentleman who had taken the other seat in the vettura as far as Pianura. We engaged in conversation and I found him a man of lively intelligence and the most polished address. Though dressed in the foreign style, en abbe, he spoke English with as much fluency as myself, and but for the philosophical tone of his remarks I had taken him for an ecclesiastic. Altogether a striking and somewhat perplexing character: able, keen, intelligent, evidently used to the best company, yet acquainted with the condition of the people, the methods of farming, and other economical subjects such as are seldom thought worthy of attention among Italians of quality.

It appeared he was newly from France, where he had been as much struck as myself by the general state of ferment. Though owning that there was much reason for discontent, and that the conduct of the court and ministers was blind and infatuated beyond belief, he yet declared himself gravely apprehensive of the future, saying that the people knew not what they wanted, and were unwilling to listen to those that might have proved their best advisors. Whether by this he meant the clergy I know not; though I observed he spoke favourably of that body in France, pointing out that, long before the recent agitations, they had defended the civil rights of the Third Estate, and citing many cases in which the country curates had shown themselves the truest friends of the people: a fact my own observation hath confirmed.

I remarked to him that I was surprised to find how little talk there was in Italy of the distracted conditions in France; and this though the country is overrun with French refugees, or emigres, as they call themselves, who bring with them reports that might well excite the alarm of neighbouring governments. He said he had remarked the same indifference, but that this was consonant with the Italian character, which never looked to the morrow; and he added that the mild disposition of the people, and their profound respect for religion, were sufficient assurance against any political excess.

To this I could not forbear replying that I could not regard as excesses the just protests of the poor against the unlawful tyranny of the privileged classes, nor forbear to hail with joy the dawn of that light of freedom which hath already shed so sublime an effulgence on the wilds of the New World. The abate took this in good part, though I could see he was not wholly of my way of thinking; but he declared that in his opinion different races needed different laws, and that the sturdy and temperate American colonists were fitted to enjoy a greater measure of political freedom than the more volatile French and Italians—as though liberty were not destined by the Creator to be equally shared by all mankind! (Footnote: I let this passage stand, though the late unhappy events in France have, alas! proved that my friend the abate was nearer right than myself. June, 1794.)

In the afternoon through a poor country to Ponte di Po, a miserable village on the borders of the duchy, where we lay, not slept, in our clothes, at the worst inn I have yet encountered. Here our luggage was plumbed for Pianura. The impertinence of the petty sovereigns to travellers in Italy is often intolerable, and the customs officers show the utmost insolence in the search for seditious pamphlets and other contraband articles; but here I was agreeably surprised by the courtesy of the officials and the despatch with which our luggage was examined.

On my remarking this, my companion replied that the Duke of Pianura was a man of liberal views, anxious to encourage foreigners to visit his state, and the last to put petty obstacles in the way of travel. I answered, this was the report I had heard of him; and it was in the hope of learning something more of the reforms he was said to have effected, that I had turned aside to visit the duchy. My companion replied that his Highness had in fact introduced some innovations in the government; but that changes which seemed the most beneficial in one direction often worked mischief in another, so that the wisest ruler was perhaps not he that did the greatest amount of good, but he that was cause of the fewest evils.

The 2nd.

From Ponte di Po to Pianura the most convenient way is by water; but the river Piana being greatly swollen by the late rains, my friend, who seems well-acquainted with the country, proposed driving thither: a suggestion I readily accepted, as it gave me a good opportunity to study the roads and farms of the duchy.

Crossing the Piana, drove near four hours over horrible roads across waste land, thinly wooded, without houses or cultivation. On my expressing surprise that the territory of so enlightened a prince would lie thus neglected, the abate said this land was a fief of the see of Pianura, and that the Duke was desirous of annexing it to the duchy. I asked if it were true that his Highness had given his people a constitution modelled on that of the Duke of Tuscany. He said he had heard the report; but that for his part he must deplore any measure tending to debar the clergy from the possession of land. Seeing my surprise, he explained that, in Italy at least, the religious orders were far better landlords than the great nobles or the petty sovereigns, who, being for the most part absent from their estates, left their peasantry to be pillaged by rapacious middlemen and stewards: an argument I have heard advanced by other travellers, and have myself had frequent occasion to corroborate.

On leaving the Bishop’s domain, remarked an improvement in the roads.

Flat land, well irrigated, and divided as usual into small holdings. The pernicious metayer system exists everywhere, but I am told the Duke is opposed to it, though it is upheld not only by the landed class, but by the numerous economists that write on agriculture from their closets, but would doubtless be sorely puzzled to distinguish a beet-root from a turnip.

The 3rd.

Set out early to visit Pianura. The city clean and well-kept. The Duke has introduced street-lamps, such as are used in Turin, and the pavement is remarkably fair and even. Few beggars are to be seen and the people have a thriving look. Visited the Cathedral and Baptistery, in the Gothic style, more curious than beautiful; also the Duke’s picture gallery.

Learning that the Duchess was to ride out in the afternoon, had the curiosity to walk abroad to see her. A good view of her as she left the palace. Though no longer in her first youth she is one of the handsomest women I have seen. Remarked a decided likeness to the Queen of France, though the eye and smile are less engaging. The people in the streets received her sullenly, and I am told her debts and disorders are the scandal of the town. She has, of course, her cicisbeo, and the Duke is the devoted slave of a learned lady, who is said to exert an unlimited influence over him, and to have done much to better the condition of the people. A new part for a prince’s mistress to play!

In the evening to the theatre, a handsome building, well-lit with wax, where Cimarosa’s Due Baroni was agreeably sung.

The 4th.

My lord Hervey, in Florence, having favoured me with a letter to Count Trescorre, the Duke’s prime minister, I waited on that gentleman yesterday. His excellency received me politely and assured me that he knew me by reputation and would do all he could to put me in the way of investigating the agricultural conditions of the duchy. Contrary to the Italian custom, he invited me to dine with him the next day. As a rule these great nobles do not open their doors to foreigners, however well recommended.

Visited, by appointment, the press of the celebrated Andreoni, who was banished during the late Duke’s reign for suspected liberal tendencies, but is now restored to favour and placed at the head of the Royal Typography. Signor Andreoni received me with every mark of esteem, and after having shown me some of the finest examples of his work—such as the Pindar, the Lucretius and the Dante—accompanied me to a neighbouring coffee-house, where I was introduced to several lovers of agriculture. Here I learned some particulars of the Duke’s attempted reforms. He has undertaken the work of draining the vast marsh of Pontesordo, to the west of the city, notorious for its mal’aria; has renounced the monopoly of corn and tobacco; has taken the University out of the hands of the Barnabites, and introduced the teaching of the physical sciences, formerly prohibited by the Church; has spent since his accession near 200,000 liv. on improving the roads throughout the duchy, and is now engaged in framing a constitution which shall deprive the clergy of the greatest part of their privileges and confirm the sovereign’s right to annex ecclesiastical territory for the benefit of the people.

In spite of these radical measures, his Highness is not popular with the masses. He is accused of irreligion by the monks that he has removed from the University, and his mistress, the daughter of a noted free-thinker who was driven from Piedmont by the Inquisition, is said to have an unholy influence over him. I am told these rumours are diligently fomented by the late Duke’s minister, now Prior of the Dominican monastery, a man of bigoted views but great astuteness. The truth is, the people are so completely under the influence of the friars that a word is enough to turn them against their truest benefactors.

In the afternoon I was setting out to visit the Bishop’s gallery when Count Trescorre’s secretary waited on me with an invitation to inspect the estates of the Marchioness of Boscofolto: an offer I readily accepted—for what are the masterpieces of Raphael or Cleomenes to the sight of a good turnip field or of a well-kept dairy?

I had heard of Boscofolto, which was given by the late Duke to his mistress, as one of the most productive estates of the duchy; but great was my disappointment on beholding it. Fine gardens there are, to be sure, clipt walks, leaden statues, and water-works; but as for the farms, all is dirt, neglect, disorder. Spite of the lady’s wealth, all are let out alla meta, and farmed on principles that would disgrace a savage. The spade used instead of the plough, the hedges neglected, mole-casts in the pastures, good land run to waste, the peasants starving and indebted—where, with a little thrift and humanity, all had been smiling plenty! Learned that on the owner’s death this great property reverts to the Barnabites.

From Boscofolto to the church of the Madonna del Monte, where is one of their wonder-working images, said to be annually visited by close on thirty thousand pilgrims; but there is always some exaggeration in such figures. A fine building, richly adorned, and hung with an extraordinary number of votive offerings: silver arms, legs, hearts, wax images, and paintings. Some of these latter are clearly the work of village artists, and depict the miraculous escape of the peasantry from various calamities, and the preservation of their crops from floods, drought, lightning and so forth. These poor wretches had done more to better their crops by spending their savings in good ploughshares and harrows than by hanging gewgaws on a wooden idol.

The Rector received us civilly and showed us the treasury, full of jewels and costly plate, and the buildings where the pilgrims are lodged. Learned that the Giubileo or centenary festival of the Madonna is shortly to be celebrated with great pomp. The poorer classes delight in these ceremonies, and I am told this is to surpass all previous ones, the clergy intending to work on the superstitions of the people and thus turn them against the new charter. It is said the Duke hopes to counteract these designs by offering a jewelled diadem to the Virgin; but this will no doubt do him a bad turn with the esprits libres. These little states are as full of intrigues as a foul fruit of maggots.

The 5th.

To dinner at Count Trescorre’s where, as usual, I was the plainest-dressed man in the company. Have long since ceased to be concerned by this: why should a mere English farmer compete in elegance with these Monsignori and Illustrissimi? Surprised to find among the company my travelling-companion of the other day. Learned that he is the abate de Crucis, a personal friend of the Duke’s. He greeted me cordially, and on hearing my name, said that he was acquainted with my works in the translation of Mons. Freville, and now understood how it was that I had got the better of him in our farming disputations on the way hither.

Was surprised to be told by Count Trescorre that the Duke desired me to wait on him that evening. Though in general not ambitious of such honours, yet in this case nothing could be more gratifying.

The 6th.

Yesterday evening to the palace, where his Highness received me with great affability. He was in his private apartments, with the abate de Crucis and several other learned men; among them the famous abate Crescenti, librarian to his Highness and author of the celebrated Chronicles of the Italian States. Happy indeed is the prince who surrounds himself with scholars instead of courtiers! Yet I cannot say that the impression his Highness produced on me was one of HAPPINESS.

His countenance is sad, almost careworn, though with a smile of engaging sweetness; his manner affable without condescension, and open without familiarity. I am told he is oppressed by the cares of his station; and from a certain irresolution of voice and eye, that bespeaks not so much weakness as a speculative cast of mind, I can believe him less fitted for active government than for the meditations of the closet. He appears, however, zealous to perform his duties; questioned me eagerly about my impressions of Italy, and showed a flattering familiarity with my works, and a desire to profit by what he was pleased to call my exceptional knowledge of agriculture. I thought I perceived in him a sincere wish to study the welfare of his people; but was disappointed to find among his chosen associates not one practical farmer or economist, but only the usual closet-theorists that are too busy planning Utopias to think of planting turnips.

The 7th.

Visited his Highness’s estate at Valsecca. Here he has converted a handsome seat into a school of agriculture, tearing down an immense orangery to plant mulberries, and replacing costly gardens and statuary by well-tilled fields: a good example to his wealthy subjects.

Unfortunately his bailiff is not what we should call a practical farmer; and many acres of valuable ground are given up to a botanic garden, where exotic plants are grown at great expense, and rather for curiosity than use: a common error of noble agriculturists.

In the afternoon with the abate de Crucis to the Benedictine monastery, a league beyond the city. Here I saw the best farming in the duchy. The Prior received us politely and conversed with intelligence on drainage, crops and irrigation. I urged on him the cultivation of turnips and he appeared struck by my arguments. The tenants on this great estate appeared better housed and fed than any I have seen in Pianura. The monks have a school of agriculture, less pretentious but better-managed than the Duke’s. Some of them study physics and chemistry, and there are good chirurgeons among them, who care for the poor without pay. The aged and infirm peasants are housed in a neat almshouse, and the sick nursed in a clean well-built lazaret. Altogether an agreeable picture of rural prosperity, though I had rather it had been the result of FREE LABOUR

than of MONASTIC BOUNTY.

The 8th.

By appointment, to the Duke’s Egeria. This lady, the Signorina F.V., having heard that I was in Pianura, had desired the Signor Andreoni to bring me to her.

I had expected a female of the loud declamatory type: something of the Corilla Olimpica order; but in this was agreeably disappointed. The Signorina V. is modestly lodged, lives in the frugal style of the middle class, and refuses to accept a title, though she is thus debarred from going to court. Were it not indiscreet to speculate on a lady’s age, I should put hers at somewhat above thirty. Though without the Duchess’s commanding elegance she has, I believe, more beauty of a quiet sort: a countenance at once soft and animated, agreeably tinged with melancholy, yet lit up by the incessant play of thought and emotion that succeed each other in her talk. Better conversation I never heard; and can heartily confirm the assurances of those who had told me that the lady was as agreeable in discourse as learned in the closet. (Footnote: It has before now been observed that the FREE and VOLATILE manners of foreign ladies tend to blind the English traveller to the inferiority of their PHYSICAL charms. Note by a Female Friend of the Author.) On entering, found a numerous company assembled to compliment my hostess on her recent appointment as doctor of the University. This is an honour not uncommonly conferred in Italy, where female learning, perhaps from its rarity, is highly esteemed; but I am told the ladies thus distinguished seldom speak in public, though their degree entitles them to a chair in the University. In the Signorina V.‘s society I found the most advanced reformers of the duchy: among others Signor Gamba, the famous pamphleteer, author of a remarkable treatise on taxation, which had nearly cost him his liberty under the late Duke’s reign. He is a man of extreme views and sarcastic tongue, with an irritability of manner that is perhaps the result of bodily infirmities. His ideas, I am told, have much weight with the fair doctoress; and in the lampoons of the day the new constitution is said to be the offspring of their amours, and to have inherited its father’s deformity.

The company presently withdrawing, my hostess pressed me to remain. She was eager for news from France, spoke admiringly of the new constitution, and recited in a moving manner an Ode of her own composition on the Fall of the Bastille. Though living so retired she makes no secret of her connection with the Duke; said he had told her of his conversation with me, and asked what I thought of his plan for draining the marsh of Pontesordo. On my attempting to reply to this in detail, I saw that, like some of the most accomplished of her sex, she was impatient of minutiae, and preferred general ideas to particular instances; but when the talk turned on the rights of the people I was struck by the energy and justice of her remarks, and by a tone of resolution and courage that made me to say to myself: “Here is the hand that rules the state.”

She questioned me earnestly about the state of affairs in France, begged me to lend her what pamphlets I could procure, and while making no secret of her republican sympathies, expressed herself with a moderation not always found in her sex. Of the clergy alone she appeared intolerant: a fact hardly to be wondered at, considering the persecution to which she and her father have been subjected. She detained me near two hours in such discourse, and on my taking leave asked with some show of feeling what I, as a practical economist, would advise the Duke to do for the benefit of his people; to which I replied, “Plant turnips, madam!” and she laughed heartily, and said no doubt I was right. But I fear all the heads here are too full of fine theories to condescend to such simple improvements…

4.6.

Fulvia, in the twilight, sat awaiting the Duke.

The room in which she sat looked out on a stone-flagged cloister enclosing a plot of ground planted with yews; and at the farther end of this cloister a door communicated by a covered way with the ducal gardens. The house had formed a part of the convent of the Perpetual Adoration, which had been sold by the nuns when they moved to the new buildings the late Duke had given them. A portion had been torn down to make way for the Marquess of Cerveno’s palace, and in the remaining fragment, a low building wedged between high walls, Fulvia had found a lodging. Her whole dwelling consisted of the Abbess’s parlour, in which she now sat, and the two or three adjoining cells. The tall presses in the parlour had been filled with her father’s books, and surmounted by his globes and other scientific instruments. But for this the apartment remained as unadorned as in her predecessor’s day; and Fulvia, in her austere black gown, with a lawn kerchief folded over her breast, and the unpowdered hair drawn back from her pale face, might herself have passed for the head of a religious community.

She cultivated with almost morbid care this severity of dress and surroundings. There were moments when she could hardly tolerate the pale autumnal beauty which her glass reflected, when even this phantom of youth and radiance became a stumbling-block to her spiritual pride. She was not ashamed of being the Duke of Pianura’s mistress; but she had a horror of being thought like the mistresses of other princes. She loathed all that the position represented in men’s minds; she had refused all that, according to the conventions of the day, it entitled her to claim: wealth, patronage, and the rank and estates which it was customary for the sovereign to confer. She had taken nothing from Odo but his love, and the little house in which he had lodged her.

Three years had passed since Fulvia’s flight to Pianura. From the moment when she and Odo had stood face to face again, it had been clear to him that he could never give her up, to her that she could never leave him.

Fate seemed to have thrown them together in derision of their long struggle, and both felt that lassitude of the will which is the reaction from vain endeavour. The discovery that he needed her, that the task for which he had given her up could after all not be accomplished without her, served to overcome her last resistance. If the end for which both strove could best be attained together—if he needed the aid of her unfaltering faith as much as she needed that of his wealth and power—why should any personal scruple stand between them? Why should she who had given all else to the cause—ease, fortune, safety, and even the happiness that lay in her hand—hesitate to make the final sacrifice of a private ideal? According to the standards of her day there was no dishonour to a woman in being the mistress of a man whose rank forbade his marrying her: the dishonour lay in the conduct which had come to be associated with such relations. Under the old dispensation the influence of the prince’s mistress had stood for the last excesses of moral and political corruption; why might it not, under the new law, come to represent as unlimited a power for good?

So love, the casuist, argued; and during those first months, when happiness seemed at last its own justification, Fulvia lived in every fibre. But always, even then, she was on the defensive against that higher tribunal which her own conception of life had created. In spite of herself she was a child of the new era, of the universal reaction against the falseness and egotism of the old social code. A standard of conduct regulated by the needs of the race rather than by individual passion, a conception of each existence as a link in the great chain of human endeavour, had slowly shaped itself out of the wild theories and vague “codes” of the eighteenth-century moralists; and with this sense of the sacramental nature of human ties, came a renewed reverence for moral and physical purity.

Fulvia was of those who require that their lives shall be an affirmation of themselves; and the lack of inner harmony drove her to seek some outward expression of her ideals. She threw herself with renewed passion into the political struggle. The best, the only justification of her power, was to use it boldly, openly, for the good of the people. All the repressed forces of her nature were poured into this single channel. She had no desire to conceal her situation, to disguise her influence over Odo. She wished it rather to be so visible a factor in his relations with his people that she should come to be regarded as the ultimate pledge of his good faith. But, like all the casuistical virtues, this position had the rigidity of something created to fit a special case; and the result was a fixity of attitude, which spread benumbingly over her whole nature. She was conscious of the change, yet dared not struggle against it, since to do so was to confess the weakness of her case. She had chosen to be regarded as a symbol rather than a woman, and there were moments when she felt as isolated from life as some marble allegory in its niche above the marketplace.

It was the desire to associate herself with the Duke’s public life that had induced her, after much hesitation, to accept the degree which the University had conferred on her. She had shared eagerly in the work of reconstructing the University, and had been the means of drawing to Pianura several teachers of distinction from Padua and Pavia. It was her dream to build up a seat of learning which should attract students from all parts of Italy; and though many young men of good family had withdrawn from the classes when the Barnabites were dispossessed, she was confident that they would soon be replaced by scholars from other states. She was resolved to identify herself openly with the educational reform which seemed to her one of the most important steps toward civic emancipation; and she had therefore acceded to the request of the faculty that, on receiving her degree, she should sustain a thesis before the University. This ceremony was to take place a few days hence, on the Duke’s birthday; and, as the new charter was to be proclaimed on the same day, Fulvia had chosen as the subject of her discourse the Constitution recently promulgated in France.

She pushed aside the bundle of political pamphlets which she had been studying, and sat looking out at the strip of garden beyond the arches of the cloister. The narrow horizon bounded by convent walls symbolised fitly enough the life she had chosen to lead: a life of artificial restraints and renunciations, passive, conventual almost, in which even the central point of her love burned, now, with a calm devotional glow.

The door in the cloister opened and the Duke crossed the garden. He walked slowly, with the listless step she had observed in him of late; and as he entered she saw that he looked pale and weary.

“You have been at work again,” she said. “A cabinet-meeting?”

“Yes,” he answered, sinking into the Abbess’s high carved chair.

He glanced musingly about the dim room, in which the shadow of the cloister made an early dusk. Its atmosphere of monastic calm, of which the significance did not escape him, fell soothingly on his spirit. It simplified his relation to Fulvia by tacitly restricting it within the bounds of a tranquil tenderness. Any other setting would have seemed less in harmony with their fate.

Better, perhaps, than Fulvia, he knew what ailed them both. Happiness had come to them, but it had come too late; it had come tinged with disloyalty to their early ideals; it had come when delay and disillusionment had imperceptibly weakened the springs of passion. For it is the saddest thing about sorrow that it deadens the capacity for happiness; and to Fulvia and Odo the joy they had renounced had returned with an exile’s alien face.

Seeing that he remained silent, she rose and lit the shaded lamp on the table. He watched her as she moved across the room. Her step had lost none of its flowing grace, of that harmonious impetus which years ago had drawn his boyish fancy in its wake. As she bent above the lamp, the circle of light threw her face into relief against the deepening shadows of the room. She had changed, indeed, but as those change in whom the springs of life are clear and abundant: it was a development rather than a diminution. The old purity of outline remained; and deep below the surface, but still visible sometimes to his lessening insight, the old girlish spirit, radiant, tender and impetuous, stirred for a moment in her eyes.

The lamplight fell on the pamphlets she had pushed aside. Odo picked one up. “What are these?” he asked.

“They were sent to me by the English traveller whom Andreoni brought here.”

He turned a few pages. “The old story,” he said. “Do you never weary of it?”

“An old story?” she exclaimed. “I thought it had been the newest in the world. Is it not being written, chapter by chapter, before our very eyes?”

Odo laid the treatise aside. “Are you never afraid to turn the next page?” he asked.

“Afraid? Afraid of what?”

“That it may be written in blood.”

She uttered a quick exclamation; then her face hardened, and she said in a low tone: “De Crucis has been with you.”

He made the half-resigned, half-impatient gesture of the man who feels himself drawn into a familiar argument from which there is no issue.

“He left yesterday for Germany.”

“He was here too long!” she said, with an uncontrollable escape of bitterness.

Odo sighed. “If you would but let me bring him to you, you would see that his influence over me is not what you think it.”

She was silent a moment; then she said: “You are tired tonight. Let us not talk of these things.”

“As you please,” he answered, with an air of relief; and she rose and went to the harpsichord.

She played softly, with a veiled touch, gliding from one crepuscular melody to another, till the room was filled with drifts of sound that seemed like the voice of its own shadows. There had been times when he could have yielded himself to this languid tide of music, letting it loosen the ties of thought till he floated out into the soothing dimness of sensation; but now the present held him. To Fulvia, too, he knew the music was but a forced interlude, a mechanical refuge from thought. She had deliberately narrowed their intercourse to one central idea; and it was her punishment that silence had come to be merely an intensified expression of this idea.

When she turned to Odo she saw the same consciousness in his face. It was useless for them to talk of other things. With a pang of unreasoning regret she felt that she had become to him the embodiment of a single thought—a formula, rather than a woman.

“Tell me what you have been doing,” she said.

The question was a relief. At once he began to separation of his work.

All his thoughts, all his time, were given to the constitution which was to define the powers of Church and state. The difficulties increased as the work advanced; but the gravest difficulty was one of which he dared not tell her: his own growing distrust of the ideas for which he laboured. He was too keenly aware of the difference in their mental operations. With Fulvia, ideas were either rejected or at once converted into principles; with himself, they remained stored in the mind, serving rather as commentaries on life than as incentives to action. This perpetual accessibility to new impressions was a quality she could not understand, or could conceive of only as a weakness. Her own mind was like a garden in which nothing is ever transplanted. She allowed for no intermediate stages between error and dogma, for no shifting of the bounds of conviction; and this security gave her the singleness of purpose in which he found himself more and more deficient.

Odo remembered that he had once thought her nearness would dispel his hesitations. At first it had been so; but gradually the contact with her fixed enthusiasms had set up within him an opposing sense of the claims ignored. The element of dogmatism in her faith showed the discouraging sameness of the human mind. He perceived that to a spirit like Fulvia’s it might become possible to shed blood in the cause of tolerance.

The rapid march of events in France had necessarily produced an opposite effect on minds so differently constituted. To Fulvia the year had been a year of victory, a glorious affirmation of her political creed. Step by step she had seen, as in some old allegorical painting, error fly before the shafts of truth. Where Odo beheld a conflagration she saw a sunrise; and all that was bare and cold in her own life was warmed and transfigured by that ineffable brightness.

She listened patiently while he enlarged on the difficulties of the case. The constitution was framed in all its details, but with its completion he felt more than ever doubtful of the wisdom of granting it.

He would have welcomed any postponement that did not seem an admission of fear. He dreaded the inevitable break with the clergy, not so much because of the consequent danger to his own authority, as because he was increasingly conscious of the newness and clumsiness of the instrument with which he proposed to replace their tried and complex system. He mentioned to Fulvia the rumours of popular disaffection; but she swept them aside with a smile.

“The people mistrust you,” she said. “And what does that mean? That you have given your enemies time to work on their credulity. The longer you delay the more opposition you will encounter. Father Ignazio would rather destroy the state than let it be saved by any hand but his.”

Odo reflected. “Of all my enemies,” he said, “Father Ignazio is the one I most respect, because he is the most sincere.”

“He is the most dangerous, then,” she returned. “A fanatic is always more powerful than a knave.”

He was struck with her undiminished faith in the sufficiency of such generalisations. Did she really think that to solve such a problem it was only necessary to define it? The contact with her unfaltering assurance would once have given him a momentary glow; but now it left him cold.

She was speaking more urgently. “Surely,” she said, “the noblest use a man can make of his own freedom is to set others free. My father said it was the only justification of kingship.”

He glanced at her half-sadly. “Do you still fancy that kings are free? I am bound hand and foot.”

“So was my father,” she flashed back at him; “but he had the Promethean spirit.”

She coloured at her own quickness, but Odo took the thrust tranquilly.

“Yes,” he said, “your father had the Promethean spirit: I have not. The flesh that is daily torn from me does not grow again.”

“Your courage is as great as his,” she exclaimed, her tenderness in arms.

“No,” he answered, “for his was hopeful.” There was a pause, and then he began to speak of the day’s work.

All the afternoon he had been in consultation with Crescenti, whose vast historical knowledge was of service in determining many disputed points in the tenure of land. The librarian was in sympathy with any measures tending to relieve the condition of the peasantry; yet he was almost as strongly opposed as Trescorre to any reproduction of the Tuscan constitution.

“He is afraid!” broke from Fulvia. She admired and respected Crescenti, yet she had never fully trusted him. The taint of ecclesiasticism was on him.

Odo smiled. “He has never been afraid of facing the charge of Jansenism,” he replied. “All his life he has stood in open opposition to the Church party.”

“It is one thing to criticise their dogmas, another to attack their privileges. At such a time he is bound to remember that he is a priest—that he is one of them.”

“Yet, as you have often pointed out, it is to the clergy that France in great measure owes her release from feudalism.”

She smiled coldly. “France would have won her cause without the clergy!”

“This is not France, then,” he said with a sigh. After a moment he began again: “Can you not see that any reform which aims at reducing the power of the clergy must be more easily and successfully carried out if they can be induced to take part in it? That, in short, we need them at this moment as we have never needed them before? The example of France ought at least to show you that.”