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In my dream it had been foretold that the first day of Passover would be my third day in Jerusalem. On that day the Romans would lay hands on me. And here were my limbs heavy on the morning of this third day. I could not rise. My eyes ached from all I had seen, my ears from all that had been heard; an unholy congestion of spirits was in my chest. Multitudes would be waiting to accompany me to the Temple, more than on the first day, or the second. And I was not ready. I asked myself whether it might not be God's will for me to quit this city so that I might preach by the Sea of Galilee once more. How beautiful was the sun upon the water of the Sea of Galilee.

How many debates had there been during the night among the priests of the Temple? Were they looking to imprison me? Today was the feast of the Passover, and so these priests would hesitate to engage in any deed that might cause riots among the people. Jewish riots would enrage the Romans. The priests could find themselves in much disfavor for failing to protect the peace of the city.

They did not know what to do. Of that, I was certain. But then, I did not know what to do. On this third morning, I could not rouse myself to go to the Temple. If prudence comes to us from God and cowardice from the Devil, the line between cannot always be discerned. Not by a man. On this morning I was no longer the Son of God but only a man. God's voice was weak in my ear; a low fear was in my heart.

By afternoon, the disciples gathered at my bed. "Where shall we go," they asked, "that we may all eat together on the Passover?"

At last, I could begin to act. I said, "Let two of you go into the city and follow the first man you see who is carrying a pitcher of water. Walk with him to his door. Tell him: 'My Master asks for the guest chamber. He would like to eat the Passover here with his disciples.' That good man will show you a large upper room, furnished and prepared. Make it ready for us."

I saw this as clearly as if God had told it to me. And, indeed, the man was soon found. All was as I had said; they made ready the Passover. In the evening, in the dark, I came to that house with my twelve, and we ate.

I remained silent until I took the bread. Then I blessed it and broke it and gave a piece to each of my friends. I recalled the hour when I had broken bread in the desert and five loaves had fed five hundred. In that hour I had lived in the miracle of God's favor, so I said now: "Eat of me, for this is my body." And what I said was true. In death our flesh returns to the earth and from that earth will come grain. I was the Son of God. So I would be present in the grain.

I took the cup, and offered thanks to the Lord, and poured our wine, and recalled other nights when we had drunk together and had felt as if all were one, and things hidden would be revealed. Now, indeed, was much revealed. The wine made me feel near my Father, and I looked upon Him as if He were a great king. Indeed, for these few breaths, my fear of Him was less than my love; I felt close to His long labors. He had sought to bring order to the chaos our people had made. How hard He had worked, and how often He had fallen into rage and sent us into exile for our sins. Yet even as He had scattered us, so had He brought us back. He had sought to forgive us no matter how we had despoiled His Creation. Could I now tell these twelve men at this table that God would come, and soon, to save us? I could not give them such a certainty. For I knew that we Israelites were a scattered and sinful people who would prefer, doubtless, not to be saved but judged. For we were so vain as to believe that we would pass judgment.

Like a soldier loyal yet weary, I said to myself, "0 Lord, help my unbelief."

And as I gave them to drink, I said: "This is my blood, which is shed for you and for many."

Whereupon, as I tasted the sorrow of the grapes that had been crushed to make this wine, I told them: "I will drink no more wine until I drink it in the Kingdom of God." The Kingdom of God seemed near.

My apostles stirred. One said: "How can a prophet give his flesh to eat and his blood to drink?"

I said: "Unless you eat the flesh of the Son of Man and drink his blood, you will have no life. But he who will eat my flesh and drink my blood will have eternal life. I will raise him up on the last day. He will dwell in me and I in him."

I heard much muttering. Judas spoke out: "This is a hard saying. Who can hear it?"

I answered: "Have I not chosen you? Are you not my twelve?" And I resisted what I was ready to say next, but then I said it: "And among your twelve, is not one of you a devil?" I said this with certainty. Did I not feel the boundless sorrow of the Lord? I said: "One of you shall betray me. Woe to him. It would have been good if he had never been born."

Such a man must be close to me, as close as my own sins and my own fatigue, for now I felt grief for this man. If he would betray me, his suffering would be greater than mine.

Yet with such thoughts I grew stronger. For strength always came to me when I was enriched by compassion.

I arose from supper and laid aside my garments, and with a loincloth I girded myself. Then I poured water into a basin and began to wash the feet of each disciple.

When I came to Peter, he said: "You shall not wash one foot or the other."

I replied, "If I do not, you can be no part of me."

Peter answered, "Then not only my feet, Lord, but my hands and my head."

Some of their feet were clean, and others' stank of the alleys of Jerusalem; still, I knew whose limbs were brave and which men were ready to flee. So when I was done with bathing all twelve, I said: "In time to come, wash one another's feet as I have washed yours."

But the same thought kept repeating itself: "One of you will betray me." I must even have spoken these words aloud, for now Simon Peter asked, "Lord, who is it?"

I answered: "He is the one to whom I shall give a sop."

And a little later, lowering my bread into the wine, I handed this piece to Judas Iscariot. Much passed between us. And not the least of it was the conversation we had had before we set out for Jerusalem.

Judas' dark eyes grew luminous with the glow of false faith we offer when we wish to hide what we feel. Yet I told myself he was, after all, loyal. Just so much did I wish to believe in him. For I could understand how men could have faith but be faithless. Therefore I said to Judas, "What you will do, do quickly." Even if I did know, I did not, just so much did I love himùso, I said it tenderly. No other man at the table understood; some could have thought I sent him out with a blessing. I had clasped him by the shoulder. And he went out. The night was dark.

I was as moved as if I were ready to walk again upon the water in the Sea of Galilee.

I said, "A new commandment I give to you: Love one another as I have loved you. By this alone shall others know that you are my disciples. For soon I must go, and where I go, you cannot come."

Peter said: "Lord, where do you go?"

I answered: "You cannot follow me now. Only afterward will you be able."

Peter said: "Lord, let me follow now. I will lay down my life for you. I am ready to go with you into prison and into death." He believed it. He was certain that he could never fail me. Even the best of warriors can grow so fond of his deeds that he begins to think he is as large as he wishes to be. But he is not. He can still be blind to himself. I said: "This day, even on this night, before the cock crows once, thou shalt deny me thrice."

He spoke vehemently: "I will not deny you. Not in any way." And the others spoke the same words.

I said: "Are there swords among us?"

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