China

Korea and the Sino-Japanese War

In Korea a boy was enthroned as the Chosŏn king Kojong in 1864 under the regency of his father, Yi Ha-ŭng (called the Taewŏn’gun [“Prince of the Great Court”]), a vigorous exclusionist. In 1866 the Koreans began a nationwide persecution of Christians and repulsed the French and Americans there. The Qing, although uneasy, did not intervene.

After the Meiji Restoration, Japan made many efforts to open new and direct intercourse with Korea, but the Taewŏn’gun, citing diplomatic slights, managed to rebuff these overtures. The Chosŏn government became more approachable after he stepped down in 1873, and a Japanese envoy began talks at Pusan in 1875. However, the parley was protracted, and Japan impatiently sent warships to Korea; these sailed northward to Kanghwa Bay, where gunfire was exchanged between the Japanese vessels and a Korean island fort. The Treaty of Kanghwa, signed in 1876, defined Korea as an independent state on an equal footing with Japan. Japan sent an envoy, Mori Arinori, to China to report on recent Korean affairs. China insisted that, although Korea was independent, China could come to the support of its vassal state (Korea) in a crisis, an interpretation that Mori saw as contrary to the idea of independence in international law.

From that time on, the Qing strove to increase their influence in Korea; they helped open Korea to the United States and supported the efforts of pro-Chinese Koreans for modernization. However, strong feelings of conservatism and xenophobia provided the basis for the Taewŏn’gun to return to power. In July 1882 he expelled Kojong’s consort, Queen Min, and her clique and burned down the Japanese legation. The Qing dispatched an army to Korea, arrested the Taewŏn’gun, and urged the king to sign a treaty with Japan. Thus, the Qing claim for suzerainty was substantiated.

In December 1884 another coup was attempted by a group of pro-Japanese reformists, but it failed because of the Qing military presence in Korea. From these two incidents, Qing political influence and commercial privileges emerged much stronger, though Japan’s trade in Korea far surpassed that of China in the late 1880s.

In 1860 a Korean scholar, Ch’oe Che-u, had founded a popular religion called Tonghak (“Eastern Learning”). By 1893 it had turned into a political movement that attracted a vast number of peasants under the banner of antiforeignism and anticorruption. They occupied the southwestern city of Chŏnju in late May 1894. Both China and Japan sent expeditions to Korea, but the two interventionists arrived to find the rebels at Chŏnju already dispersed. To justify its military presence, Japan proposed to China a policy of joint support of Korean reform. When China refused on the ground that this was counter to Korean independence, a clash seemed inevitable. On July 25 the Japanese navy defeated a Chinese fleet in Kanghwa Bay, and on August 1 the two sides declared war on each other. Japan gained victories in every quarter on both land and sea.

During the crisis the Qing power centre was again divided. The northern (beiyang) navy was less powerful than it appeared, lacking discipline, unified command, and the necessary equipment of a modern navy. In February 1895 Li Hongzhang was appointed envoy to Japan; he signed a peace treaty at Shimonoseki on April 17, whose main items were recognition of Korean independence, indemnity of 200 million taels, and the cession of Taiwan, the Pescadores Islands, and the Liaodong Peninsula. Six days later, however, Russia, Germany, and France forced Japan to restore the peninsula; Japan formally relinquished it on May 5, for which China agreed to pay 30 million taels. Gaining China’s favour by this intervention, the three powers began to press China with demands, which gave rise to a veritable scramble for concessions.