БИБЛИОГРАФИЯ

Abrahams, I. «Jewish Interpretations of the Old Testament», The People and the Book, ed. A.S. Peake (Oxford, 1938), 408 слл.

Aland, K., B.Aland, Der Text des Neuen Testaments (Stuttgart, 19812), англ. пер.: The Text of the New Testament (Grand Rapids/Leiden, 1987).

Allen, W.C. The Gospel according to St Mark, London, 1915.

Allen, W.C. «On the Meaning of προσήλυτος in the Septuagint», Expositor, IV, 10 (1894), 264-275.

Andersen, T.D. «The Meaning of ΕΧΟΝΤΕΣ ΧΑΡΙΝ ΠΡΟΣ in Acts 2:47», NTS 34 (1988), 604-610.

Argyle, A.W. «The Greek of Luke and Acts», NTS 20 (1973-74), 441-445.

Atkinson, K. «On Further Defining the First-Century CE Synagogue: Fact or Fiction? A Rejoinder to H.C. Kee», NTS 43 (1997), 491-502.

Barag, D., D. Flusser, «The Ossuary of Yehohanah Granddaughter of the High Priest Theophilus», JEJ 36 (1986), 39-44.

Barclay, J.M.G. Jews in the Mediterranean Diaspora from Alexander to Trajan (323 BCE – 117 CE) (Edinburgh, 1996).

Barclay, W. The Gospels and Acts, II: The Forth Gospel, The Acts of the Apostles (1976).

Barr, J. Biblical Words for Time (London, 1962, SBT, 3).

Barrett, C.K. «Shaliah and Apostle», Donum Gentilicum, ed. C.K. Barrett, E.Bammel, W.D. Davies, (Oxford, 1978), 88-102.

Baur, F.C. «Die Christuspartei der korinthischen Gemeinde, der Gegensatz des petrinischen und paulinischen Christenthums in der ältesten Kirche, der Apostel Petrus in Rom», Tübinger Zeitschrift für Theologie IV (1831), 61-206.

Baur, F.C. Paulus, der Apostel Jesu Christi. Sein Leben und Wirken, seine Briefe und seine Lehre (Stuttgart, 1845, Leipzig, 1866-672).

Beck, B.E. «The Common Authorship of Luke and Acts», NTS 23 (1976-77), 346-352.

Bengel, J.A. Gnomon Novi Testamenti, (Tübingen, 1742, London, 18632).

Bemheim, P.-A. Jacques, Frère de Jésus (Paris, 1996), англ. пер.: James, Brother of Jesus (London, 1997).

Beyschlag, К. «Zur Simon-Magus-Frage», ZTK 68 (1971), 395-426.

Beyschlag, K. Simon Magus und die christliche Gnosis, (Tübingen, 1974).

Bickerman, E.J. «Les privilèges juives», Melanges Isidore Levi (Bruxelles, 1953, Annuaire de l’Institute de Philologie et d’Histoire Orientales et Slaves XIII), 11-34.

Black, M. «Aramaic Bamasha and the „Son of Man“», ExT, 95 (1983-1984), 200-206.

Blass, F. Acta Apostolorum sive Lucae ad Theophilum liber alter editio philologica (Göttingen, 1895).

Boismard, M.-É., A. Lamouille, Le Texte occidental des Actes des Apôtres. Reconstitution et réhabilitation, 1-2 (Paris, 1984).

Boismard, M.-É., A. Lamouille, Les Actes des deux Apôtres, I–III, (Paris, 1990, Études Bibliques, N.S. 12, 13, 14).

Bowman, J. «The Background of the Term „Son of Man“», ExT 59 (1947-1948), 283-288.

Brock, S. «ΒΑΡΝΑΒΑΣ: ΥΙΟΣ ΠΑΡΑΚΛΗΣΕΩΣ», JTS, n.s. 25 (1974), 93-98.

Bruce, F.F. «The Comer Stone», ExT 84 (1972-1973), 231-235.

Burkitt, F.C. «Professor Torrey on „Acts“», JTS 20 (1919), 321 слл.

Bumyeat M. «Postcript on Silent Reading», CQ 47:1 (1997), 74-76.

Cadbury, H.J. «Four Features of Lucan Style», Studies in Luke-Acts (1978), 87-102.

Cadbury, H.J. «Lexical Notes on Luke-Acts; III, Luke’s Interest in Lodging», JBL 45 (1926), 305-322.

Cadbury, H.J. «Some Semitic Personal Names in Luke-Acts», Amicitiae Corolla: A Volume of Essays Presented to J.R. Harris (London, 1933), 45-56.

Cadbury, H.J. The Style and Literary Method of Luke, 1. The Diction of Luke and Acts (Cambridge, Mass., 1920, HTS 6).

Calder, W.M. «A Cult of the Homonades», CR 24 (1910), 76-81.

Calder, W.M. «Zeus and Hermes at Lystra», Expositor 7th ser. 10 (1910), 1-6.

Campbell, J.Y. «The Origin and Meaning of the Term Son of Man», JTS 48 (1947), 145-155.

Capper, B.J. «The Interpretation of Acts 5.4», JSNT 19 (1983), 117-131.

Chase, F.H. «On πρηνὴς γενόμενος in Acts 1, 18», JTS 13 (1911-1912), 278-285.

Cheetham, F.P. «Acts ii.47: ἔχοντες χάριν πρὸς ὅλον τὸν λαόν», ExT 74 (1962-63), 214-215.

Creizenach, W. Pilatus-Legenden (Halle, 1874).

Cross, F.L. «The Prisciallianist Prologues», ExT 48(1937), 188-189.

Dalman, G.Grammatik des jüdisch-palästinischen Aramaisch (Leipzig, 1894).

Dalman, G. Sacred Sites and Ways, англ. пер. (London, 1935).

Dalman, G. The Words of Jesus, англ. пер. Die Worte Jesu, (Edinburgh, 1902).

Davies, J.G. «Pentecost and Glossolalia», JTS, NS 3 (1952), 228-231.

Day, J. Molech (Cambridge, 1990).

Derrett, J.D. M. «Ananias, Sapphira and the Right of Property», Studies in the New Testament (Leiden, 1977), 193-201.

Dibelius, M. Studies in the Acts of Apostles, англ. пер. (London, 1956).

Dodd, C.H. «The Fall of Jerusalem and the „Abomination of Desolation“», JRS 37 (1947), перепечатано в More New Testament Studies (Grand Rapids, 1968), 6983–.

Doresse, J. The Sacred Books of the Egyptian Gnostics (1960).

Dowsey, J.M. «The Literary Question of Style – a Task for Literary Critics», NTS 35 (1989), 48-66.

Duff, A.M. Freedmen in the Early Roman Empire (Oxford, 19572).

Dupont, J. Les Sources du Livre des Actes, Bruges, 1960, англ. пер. (с дополнениями и исправлениями) : The Sources of Acts: The Present Position (London, 1964).

Ehrhardt, A. «The Gospels in the Muratorian Fragment», Ostkirchliche Studien 2.2, 1953 = The Framework of the New Testament (Manchester, 1964), 11-36.

Eissfeld O., Molk als Opferbegrijf im Punischen und Hebräischen und das Ende des Gottes Moloch (Halle, 1935).

Epp, E.J. «Ascention in Textual Tradition of Luke-Acts», New Testament Textual Criticism, Its Significance for Exegesis: Essays in Honour of B.M. Metzger, eds. E.J. Epp, G.D. Fee (Oxford, 1981), 131-145.

Epp, E.J. The Theological Tendency of Codex Bezae Cantabrigiensis in Acts (Cambridge, 1966, MSSNTS, 3).

Feldman, L. Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian (Princeton, 1993).

Ferguson, E. «Canon Muratori: Date and Provenance», Studia Patristica 18.2 (Kalamazoo, MI, 1982), 677-683.

Finkel, A. The Pharisees and the Teacher of Nazareth (Leiden, 1964, 19742).

Finkelstein, L. The Pharisees (Philadelphia, 1946).

Fitzmyer, J.A. Essays on Semitic Background of the NT (London, 1971).

Foerster, G. «The Synagogues at Masada and Herodium», Ancient Synagogues Revealed, ed. L.I. Levine (Jerusalem, 1981), 24-29.

Gasque, W.W. Sir William M. Ramsay: Archaeologist and New Testament Scholar (Grand Rapids, 1966).

Gavrilov A. Κ., «Techniques of Reading in Classical Antiquity», CQ 47:1 (1997), 61-66.

Gartner, B. Die rätselhaften Termini Nazoräer und Iskariot (Lund, 1957).

Gercke, A. «Der δεύτερος λόγος des Lukas», Hermes 29 (1984), 373 слл.

Goodman, M. «Jewish Proselytizing in the First Century», The Jews among Pagans and Christians in the Roman Empire, eds. J. Lieu, J. North, T. Rajak (London/New York,1992), 53-78.

Goodman, M. «Kosher Olive Oil in Antiquity», A Tribute to Geza Vermes, eds. P.R. Davies, R.T. White (Sheffield, 1990), 227-245.

Goodman, M. Mission and Conversion: Proselytizing in the Religious History of the Roman Empire (Oxford, 1994).

Gundry, R.H. «Ecstatic Utterance (N.E.B.)?», JTS 17 (1966), 299-307.

Hahneman, G.M. The Muratorian Fragment and the Development of the Canon (Oxford, 1992).

Halas, R.B. Judas Iscariot, a Scriptural and Theological Study of His Person, His Deeds and His Eternal Lot (Washington, 1946).

Hare, D.R.A. The Son of Man Tradition (Minneapolis, 1990).

Hamack, A. von. Lukas der Arzt (1906).

Hamack, A. von. Die Apostelgeschichte (Leipzig, 1908, Beiträge zur Einleitung in das Neue Testament, 3).

Harris, H. The Tübingen School: A Historical and Theological Investigation of the School of F.C. Baur (Leicester, 19902).

Harris, J.R. «Did Judas Really Commit Suicide», AJT, 4 (1900), 490-513.

Harris, J.R. «Two Important Glosses in the Codex Bezae», Expositor, 6 ser, II (1900), 394-400.

Harrison, P.N. Polycarp’s Two Epistles to the Philippians (Cambridge, 1936).

Hatch, W.H.P. The «Western» Text of the Gospels (Evanston, 1937).

Heider, G.C. The Cult of Molek: A Reassessment (Sheffield, 1985, JSOT, Sup. 43).

Hemer, C. The Book of Acts in the Setting of Hellenistic History (Tübingen, 1989, WUNT, 49).

Hengel, M. «The Geography of Palestine in Acts», The Book of Acts in Its Palestinian Setting (Grand Rapids/Carlisle, 1995, AIIFCS, 4).

Hengel, M. «Proseuche und Synagoge: Jüdische Gemeinde, Gotteshaus und Gottesdienst in der Diaspora und in Palästina», Tradition und Glaube: Das frühe Christentum in seine Umwelt, Festschrift K.G.Kuhn, hrsg. G. Jeremias, H.W. Kuhn, H. Stegemann (Göttingen, 1971), 157-184.

Hengel, M. Between Jesus and Paul, англ. пер. (London, 1983).

Hengel, M. Die johanneische Frage: ein Lösungsversuch (Tübingen, 1993), русск. пер. одной главы «„Старец Иоанн“ и его труд», Древний мир и мы (СПб, 1997), 26-41.

Hengel, M. Die Zeloten: Untersuchungen zur jüdischen Freiheitsbewegung in der Zeit von Herodes I bis 70 n. Chr. (Leiden, 19762).

Hill, C.C. Hellenists and Hebrews: Reappraising Division within the Earliest Church (Minneapolis, 1992).

Hobart, W.K. The Medical Language of St. Luke. A Proof from Internal Evidence that «The Gospel according to St Luke» and «The Acts of the Apostles» were written by the Same Person and that the Writer was a Medical Man (Dublin/London, 1882).

Hoehner, H.W. Herod Antipas (Cambridge, 1972, SNTSM, 17).

Horst, P.W. van der. «Jews and Christians in Aphrodisias in the Light of Their Relations in Other Cities of Asia Minor», Nederlands Theologisch Tijdschrift, 43:2 (1989), 106-121.

Huck, A., H. Greeven, Synopse der drei ersten Evangelien (Tübingen, 198113).

Hunkin, J.W. «„Pleonastic“ ἄρχομαι in the New Testament», JTS, 25 (1923-1924), 390-402.

Ingholt, H. «The Surname of Judas Iscariot», Studia orientalia Ioanni Pedersen septuagenario (Kopenhagen, 1953), 152-162.

Jeremias, J. «Κεφαλὴ γωνίας – Ἀκρογωνιαῖος», ZNW 29 (1930), 264-280.

Jeremias, J. Jerusalem in the Time of Jesus, англ. пер. Jerusalem zur Zeit Jesu (1961).

Johnson, S.E. «The Dead SeaManual of Discipline and the Jerusalem Church of Acts», The Scrolls and the New Testament, ed. K.Stendahl (New York, 1957),129-142.

Jones, A.H.M. The Herods of Judaea (Oxford, 1938).

Jiingst, J. Die Quellen der Apostelgeschichte (Gotha, 1895).

Кее, H.C. «Defining the First-Century CE Synagogue: Problems and Proposals», NTS 41 (1995), 481-500.

Кее, H.C. «The Changing Meaning of Synagogue: A Response to Richard Oster», NTS 40 (1994), 281-283.

Kee, H.C. «The Transformation of the Synagogue after 70 CE: Its Import for Early Christianity», NTS 36 (1990), 1-24.

Kennard, J.S. «Judas of Galilee and his Clan», JQR 36 (1945-1946), 281-286.

Kenyon, F.G. «The Western Text in the Gospels and Acts», Proceedings of the British Academy, XXIV (1939), 287-315.

Kilpatrick, G.D. «Acts VII 52 eleusis», JTS 46 (1945), 136-145.

Klauck, H.-J. «Güttergemeinschaft in der klassiken Antike, Qumran und im Neuen Testament», RQ 11 (1982), 47-79.

Klausner, J. From Jesus to Paul, (London, 1944).

Klossrermann, A. Probleme im Aposteltexte neu erörtert (Gotha, 1883).

Knox, J. «Acta and the Pauline Letter Corpus», Studies in Luke-Acts, Essays in Honor of Paul Schubert, eds. L.E. Keck, J.L. Martyn (London, 1978), 279-287.

Knox, W.L. Some Hellenistic Elements in Primitive Christianity (London, 1944, Schweich Lectures 1942).

Knox, W.L. The Acts of the Apostles (Cambridge, 1948).

Kraabel, A.T. «Immigrants, Exiles, Expatriates, and Missionaries», Religious Propaganda and Missionary Competition in the New Testament World: Essays Honoring Dieter Georgi, eds. L. Bormann, Kelly Del Tredici, A. Stadhartinger (Leiden/New York/Koln, 1993), 71-88.

Kraabel, A.T. (в соавторстве с R.S. MacLennan), «The God-Fearers – a Literary and Theological Invention», Biblical Archaeology Review (Sept.-Oct., 1986), 47-53.

Kraabel, A.T. «Synagoga Caeca: Systematic Distortion in Gentile Interpretations of Evidence for Judaism in the Early Christian Period», «To See Ourselves as Others See us»: Christians, Jews, «Others» in Late Antiquity, eds. J. Neusner, E.S. Frerichs (Chico, 1984), 219-246.

Kraabel, A.T. «The Disappearance of the „God-Fearers“», Numen, 28:2 (1981), 113-126.

Kraabel, A.T. «The God-fearers Meet the Beloved Disciple», The Future of Early Christianity: Essays in Honor of Helmut Koester, eds. B.A. Pearson, A.T, Kraabel, G.W.E. Nickelsbourg, N.R. Peterson (Minneapolis, 1991), 276-284.

Krauss, S. Synagogale Altertümer (1922).

Kretschmar, G. «Himmelfahrt und Pfmgsten», ZKG, 66 (1954/55), 209-253.

Lange N. de. Origen and the Jews (Cambridge/London/New York/ Melbourne, 1978, University of Cambridge, Oriental Publications, 25).

Leivestad, R. «Jesus-Messias-Menschensohn: Die judische Heilandserwartungen zur Zeit der ersten römischen Kaiser und die Frage nach dem messianischen Selbstbewusstsein Jesu», ANRW II, 25.1 (Berlin, 1982), 220-264.

Leon, H.J. The Jews of Ancient Rome (Philadelphia, 1960, updated with a new introduction by C.A. Osiek, 1995).

Levine, L.I. Caesarea under Roman Rule (Leiden, 1975, SJLA, 7).

Levinskaya, I. «A Jewish or Gentile Prayer House? The Meaning of PROSEUCH», TynB 41:1 (1990), 154-159.

Levinskaya, I. The Book of Acts in Its Diaspora Setting (Grand Rapids/ Carlisle, 1996, AIIFCS, 5).

Lieshout, R.G.A. van. Greek on Dreams (Utrecht, 1980).

Lietzmann, H. Das Muratorische Fragment und die monarchianischen Prologe zu den Evangelien (Berlin, 19332).

Lietzmann, H. Der Menschensohn (Freiburg, 1896).

Lifshitz, B. «L’hellenisation des Juifs de Palestine. A propos des inscriptions de Besara (Beth-Shearim)», RB 72 (1965), 520-538.

Lightfoot, J.B. On a Fresh Revision of the English New Testament (London, 1871).,

Lightfoot, J.B. St. Paul’s Epistle to the Galatians (London, 189010).

Lindars B. «Response to Richard Bauckham: The Idiomatic Use of Bar Enasha», JSNT 23 (1985), 35-41.

Lindars B., «Re-enter the Apocalyptic Son of Man», NTS 22 (1975), 52.

Lindars, B. Jesus Son of Man (London, 1983).

Lipsius, R.A. Die apokryphen Apostelgeschichten und Apostellegenden, 1-2, 1-2 (Braunschweig, 1883-1887).

Lohfink, G. Die Himmelfahrt Jesu (München, 1971).

Loisy, A. Les Actes des Apôtres (Paris, 1920).

Lüdemann, G. «The Acts of the Apostles and the Beginnings of Simonian Gnosis», NTS 33 (1987), 420-426.

Macdonald, D.R. «Legends of the Apostles», Eusebius, Christianity and Iudaism, ed. H.W. Attridge, G.Hata, (Detroit, 1992), 166-179.

Macro, A.D. «The Cities of Asia Minor under the Roman Imperium», ANRWW, 7.2 (1980), 657-697.

Magie, D. Roman Rule in Asia Minor to the End of the Third Century after Christ, 1-2 (Princeton, 1950).

Maile, J.F. «The Ascention in Luke-Acts», TynB 37 (1986), 29-59.

Ma’oz, Z. «The Synagogue of Gamla and the Typology of Second-Temple Synagogues», Ancient Synagogues Revealed, ed. L.I. Levine (Jerusalem, 1981), 35-41.

Marshall, I.H. «The Significance of Pentecost», SJTh 30 (1977), 347-369.

Marshall, I.H. The Acts of the Apostles (Sheffield, 1992, New Testament Guides).

Mayor, J.B. The Epistle of St. James, The Greek Text with Introduction Notes and Comments, London (19105).

Mayser, E. Grammatik der griechischen Papyri aus der Ptolemaerzeit, I (Leipzig, 1906; I2 Berlin, 1923), II, 1 (Berlin, 1926), II, 2 (1934), II, 3 (1934); 2-е изд.: I, 2 (1938), I, 3 (1936).

McHugh, J. The Mother of Jesus in the New Testament (London, 1975).

Meek, Th.J. «The Translation of Ger in the Hexateuch and Its Bearing on the Document Hypothesis», JBL 49 (1930), 172-180.

Menoud, P. «The Western Text and the Theology of Acts», Studiorum Novi Testamenti Societas, Bulletin, 2 (1951), перепечатано в: Jesus Christ and the Faith: A Collection of Studies by P.H. Menoud (Pittsburgh, 1978), 61-83.

Menoud, P.H. «La mort d’Ananias et de Saphira (Actes 5.1-11)», Aux Sources de la tradition chrevtienne: Mélanges offerts à M. Goguel (Paris, 1950), 146-154.

Menoud, P.H. «Observations on the Ascention in Luke-Acts», Jesus Christ and the Faith: A Collection of Studies (Pittsburgh, 1978), 107-120.

Menoud, P.H. «Remarques sur les textes de l’Ascension dans Luc-Actes», NT Studien für R. Bultman (1954), 148-156.

Metzger, B. «Ancient Astrological Geography and Acts 2:9-11», Apostolic History and Gospel, ed. W.W. Gasque, R.P. Martin (Exeter, 1970), 123-133.

Metzger, B. Historical and Literary Studies, Pagan, Jewish, and Christian (Leiden/Grand Rapids, 1968).

Metzger, B. The Text of the New Testament: Its Transmission, Corruption, and Restoration (New York/Oxford, 19921).

Meyer, A. Jesu Muttersprache (Freiburg, 1896).

Meyer, E. Ursprung und Anfänge des Christentums, 3: Die Apostelgeschichte und die Anfänge des Christentums (Stuttgart/Berlin, 1923).

Meyer, J.P. A Marginal Jew, 1 (New York, 1991).

Michaelis, W. Die Erscheinungen des Auferstanden (1944).

Mitchell, S. Anatolia: Land, Men, and Gods in Asia Minor, I–II (Oxford, 1993).

Moehring, H.R. «The Acta Pro Iudaeis in the Antiquities of Ravius Josephus. A Study in Hellenistic and Modem Apologetic Historiography», Christianity, Judaism and Other Graeco-Roman Cults: Studies for Mortom Smith at Sixty, ed. J. Neusner, Part 3 (Leiden, 1975, SJLA, 12), 124-158.

Moule, C.F.D. An Idiom Book of the New Testament Greek (Cambridge, 1953).

Moyne, J. le. Les Sadduceens (1972).

Murphy-О’Connor, J. «The Cenacle – Topographical Setting for Acts 2:44-45», The Book of Acts in Its Palestinian Setting (Grand Rapids/Carlisle, 1995, AIIFCS, 4), 303-321.

Murphy-О’Connor, J. The Holy Land: An Archaeological Guide from Earliest Times to 1700 (Oxford/New York, 19922).

Nestle, E. Introduction to the Textual Criticism of the Greek New Testament (London, 1901).

Neusner, J. The Rabbinic Tradition about the Pharisees before 70, 1-3 (Leiden, 1971).

Noack, B. «The Day of Pentecost in Jubilees, Qumran, and Acts», Annual of the Swedish Theological Institute 1 (1962) 73-95.

Norden, E. Agnostos Theos (Darmstadt, 19564).

Norden, E. Die antike Kunstprosa vom VI. Jahrhundert v. Chr. bis in die Zeit der Renaissance (Leipzig, 19092).

Noy, D. «The Jewish Communities of Leontopolis and Venosa», Studies in Early Jewish Epigraphy, ed. J.W. van Henten, P.W. van der Horst (Leiden/New York/Köln, 1994), 162-188.

O’Neill, J.C. The Theology of Acts in Its Historical Setting (London, 19702).

Oster, R. «Supposed Anachronism in Luke-Acts’ Use of synagoge: A Rejoinder to H.C. Kee», NTS 39 (1993), 178-208.

Parente, F. «Ναζαρηνός – Ναζωραῖος, An Unsolved Riddle in the Synoptic Tradition», Scripta Classica Israelica 15 (1996), 185-201.

Parker, D.C. Codex Bezae: An Early Christian Manuscript and Its Text (Cambridge/New York/Port Chester/Melboume/Sydney, 1992).

Parsons, M.C. «A Christological Tendency in P75», JBL 105 (1986), 463-479.

Peterson, P.M. Andrew, Brother of Simon (1958).

Pierson, A.T. The Acts of the Holy Spirit (London, 19132).

Plooij, D. «The Ascention in the „Western“ Textual Tradition» (with Additional Note by A.J. Wensinck), Mededeelingen der koninklijke Akademie van Wetenschappen te Amsterdam, Afdeeling letterkunde, Deel 67, Serie A, No. 2 (Amsterdam, 1929), 39-58 (1-20).

Pöhlman, R. von. Geschichte der sozialen Frage und des sozialismus in der antike Welt, 1-2 (München, 19253).

Pratscher W. Der Herrenbruder Jakobus und die Jakobustradition, Göttingen, 1987;

Quesnel, M. Baptisevs dans l’Esprit (1985).

Radermacher, L. Neutestamentliche Grammatik: das Griechisch des Neuen Testaments im Zusammenhang mit der Volksprache (Tübingen, 19252).

Ramsay W.M., The Bearing of Recent Discovery on the Truthworthiness of the New Testament (London, 1915).

Ramsay, W.M. St. Paul the Traveller and the Roman Citizen (London, 1900).

Ramsay, W.M. Cities and Bishoprics of Phrygia, I, Oxford, 1897.

Refoulé, F. Les Frères et soeurs de Jésus, Paris, 1979.

Regul, J. Die antimarcionitischen Evangelienprologe = Aus der Geschichte der lateinischen Bibel, 6 (1969).

Reicke, B. Diakonie, Festfreude und Zelos (Uppsala/Wiesbaden, 1951).

Reicke, B. Glaube und Leben der Urgemeinde, Bemerkungen zu Apg. 1-7 (Zurich, 1957, Abhandlungen zur Theol. des A. und N.T., 32).

Reynolds, J., R. Tannenbaum, Jews and God-Fearers at Aphrodisias (Cambridge, 1987, Cambridge Philological Society, Suppl. Vol. 12).

Rice, G.E. «Western Non-Interpolations: A Defense of the Apostolate», Luke-Acts: New Perspectives from the Society of Biblical Literature Seminar, ed. C.H. Talbert (New York, 1984).

Riesner, B. «Synagogues in Jerusalem», The Book of Acts in Its Palestinian Setting, (Grand Rapids/Carlisle, 1995, AIIFCS), 179-210.

Roscher, W.H. «Die Tessarakontaden und Tessarakontadenlehren der Griechen und anderer Völker», Berichte über die Abhhandlungen der königl. Sächsischen Gesellschaft der Wissenschaften zu Leipzig, Philologisch-Hist. Kl., 61 (1909), 17-206.

Roscher, W.H. «Die Zahl 40 im Glauben, Brauch und Schriftum der Semiten», ASG 27 (1909), 91-138.END_

Sahlin, H. Der Messias und der Gottesfolk. Studien zur protolukanischen Theologie (Uppsala, 1945, Acta Seminarii Neotestamentici Upsaliensis, 20).

Sandberg, A.C. «Canon Muratori: A Fourth-Century List», HTR 66 (1973), 1-41.

Schermann, T. Prophetarum vitae fabulosae (1907, Bibliotheca Teubneriana).

Schulthess, F. «Zur Sprache der Evangelien», ZNW 21 (1922), 250-258.

Schiitz, R. «Ἰερουσαλήμ und Ἱεροσόλυμα im NT», ZNW 11 (1910), 179-187.

Sherwin-White, A.N. Roman Society and Roman Law in the New Testament (Oxford, 1963).

Simon, M. «From Greek Hairesis to Christian Heresy», Early Christian Literature and the Classical Intellectual Tradition, in honorem R.M. Grant, ed. W.R. Schoedel, R.L. Wilken = Théologie Historique 53 (Paris, 1979), 101-116.

Simon, M. St Stephen and the Hellenists in the Primitive Church (London/NewYork/Toronto, 1956, The Haskell Lectures).

Simon, M. «Theos Hypsistos», Ex orbe religionum (Leiden, 1972), 372-385 = id., Le Christianisme antique et son contexte religioux. Scripta Varia, 2 (Tübingen, 1981), 495-508.

Simpson, E.K. «Vettius Valens and the New Testament», EQ 2 (1930), 389-400.

Sjoberg, E. Der verborgene Menschensohn in den Evangelien (Lund, 1955).

Smalley, S.S. John: Evangelist and Interpreter (1978).

Smallwood E.M. «The Date of the Dismissal of Pontius Pilate from Judaea», JJS 5 (1954), 12-21.

Smallwood, E.M. «The Alleged Jewish Tendencies of Poppaea Sabina», JTS 10 (1959), 325-335.

Smallwood, E.M. Jews under Roman Rule from Pompey to Diocletian: A Study in Political Relations (Leiden, 1976, 19812, SJLA).

Snodgrass, K. «Western Non-Interpolations», JBL 91 (1972), 369-379.

Spitta, F. Die Apostelgeschichte, ihre Quellen und deren geschichtlicher Wert (Halle, 1891).

Strange, W.A. The Problem of the Text of Acts (Cambridge, 1992, MSSNTS, 71).

Streeter, B.H. «The primitive Text of the Acts», JTS 34 (1933), 232-241.

Taylor, J. Les Actes des deux Apôtres. V Commentaire Historique (Actes 9.1-18.22), (Paris, 1994, Études Bibliques, N.S. 23).

Taylor, J. Les Actes des deux Apôtres. VI (Actes 18.23-28.31), (Paris, 1996, Études Bibliques, N.S. 30).

The Greek New Testament according to the Majority Text, ed. Z.C. Hodges, A.L. Farstad (Nashville/Camden/New York, 19852).

The New Testament and Its Modem Interpreters, eds. E.J. Epp, G.W. MacRae (Philadelphia/Atlanta, 1989).

Thornton, C.-J. Der Zeuge des Zeugen (Tübingen, 1991).

Thomell, G. «De usu particulae „et“», Studia Tertullianea II (Uppsala, 1920) 74-79.

Тоггеу, C.C. The Composition and Date of Acts (Cambridge, Mass., 1916, HTS, 1).

Torrey, Ch. «Studies in the Aramaic of the First Century AD», ZAW 65 (1953), 228-247.

Torrey, Ch. «The Name „Iscariot“», HTR 36 (1943), 51-62.

Trebilco, P. «Asia», The Book of Acts in Its Graeco-Roman Setting (Grand Rapids/Carlisle, 1994, AIIFCS, 2), 291-362.

Trocmé, E. Le «Livre des Actes» et l’histoire (Paris, 1957).

Turner, N. «The Relation of Luke I and II to Hebraic Sources and to the Rest of Luke-Acts», NTS 2 (1955-1956), 100-109.

Unnik, W.C. van. «The Christian’s Freedom of Speech in the New Testament», BJRL 44 (1961-1962), 466-488.

Vaganay, L., C.-B Amphoux, An Introduction to New Testament Criticism, English edition amplified and by C.-B. Amphoux and J. Heimerdinger (Cambridge, 1991).

Vaux, R. de. Ancient Israel: Its Life and Institutions, англ. пер. Les Institutions de l’ Ancien Testament (London, 1973).

Vermes G. Jesus and the World of Judaism (London, 1983).

Vermes G. Jesus the Jew (London, 1983).

Vermes, G. «The Use of bamash/bamasha in Jewish Aramaic», JJS 29:2 (1978), 123-134.

Ward, R.B. «James of Jerusalem in the First Two Centuries», ANRW II, 26, 1.

Westcott, B.F., F.J.A. Hort, Introduction to the New Testament in the Original Greek (1988, перепечатка изд. 1882).

Wikenhauser, A. Die Apostelgeschichte und ihr Geschichtswert (Münster, 1921, NtA VIII/3-5, 19614).

Wilcox, M. «The God-Fearers in Acts – A Reconsideration», JSNT 13 (1981), 102-122.

Wilcox, M. The Semitisms of Acts (Oxford, 1965).

Williams, M. «The Jews and Godfearers Inscription from Aphrodisias – a Case of Patriarchal Interference in Early 3rd Century Caria?», Historia 51, 3 (1992), 297-310.

Williams, M.N. «„Θεοσεβὴς γὰρ ήν“ – The Jewish tendencies of Poppaea Sabina», JTS, n.s. 39 (1988), 97-111.

Yadin, Y. «The Synagogue at Masada», Ancient Synagogues Revealed, ed. L.I. Levine (Jerusalem, 1981), 19-23.

Zahn, T. Die Urausgabe der Apostelgeschichte des Lukas (Leipzig, 1916).

Zahn, T. Einleitung in das Neue Testament, 2 (19022, 19073).

Zahn, Th. «Das dritte Buch des Lukas», NkZ 28 (1917), 373 слл.

Zunz, G. «On the Western Text of the Acts of the Apostles», Opuscula Selecta (Cambridge, 1972), 189-215.

Zwaan, J. de., De Handelingen der Apostelen (Groningen, 19322).

Аверинцев, С. А. «Книга Иова: перевод и примечания», Мир Библии 1 [1], 1993, 37-64.

Амусин, И. Д. Кумранская община (М., 1983).

Бойс, М. Зороастрийцы: верования и обычаи, СПб, 19943.

Вулли, Л. Ур халдеев, пер. с англ. (М., 1961);

Гаврилов, А. К. «О технике чтения в классической древности», Вспомогательные исторические дисциплины XX (Л., 1989), 239-251.

Гаврилов, А. К. «Чтение про себя в древности (обзор античных свидетельств», Hyperboreus 1:2 (1994/1995), 17-33.

Гатри, Д. Введение в Новый Завет, русск. пер., (СПб, 1996).

Дьяконов, И. М. История Мидии от древнейших времен до конца IVв. до н.э. (М./Л., 1956).

Дьяконов, И. М. Люди города Ура (М., 1990).

Егунов, А. «Греческий роман и Гелиодор», вступительная статья к Гелиодор, Эфиопика (М./Л., 1932), 9-89.

Левинская, И. А. «Чтущие Бога Высочайшего из Танаиса», Этюды по античной истории и культуре Северного Причерноморья (СПб, 1992), 129-145.

Лёзов, С. В. История и герменевтика в изучении Нового Завета (М., 1996).

Мецгер, Б. Текстология Нового Завета: Рукописная традиция, возникновение искажений и реконструкция оригинала (М, 1996).

Мещерская, Е. Н. Апокрифические деяния апостолов (М., 1997).

Мещерская, Е. Н. Деяния Иуды Фомы (М., 1990).

Мещерская, Е. Н.Легенда об Авгаре – раннесирийский литературный памятник (М., 1984).

Надэль, Б. И. «Об экономическом смысле оговорки χωρὶς εἰς τὴν προσευχὴν θωπείας τε καὶ προσκαρτερήσεως», ВДИ 4 (1948), 203-206.

Пёльман, Р. История античного коммунизма и социализма, пер. с нем. под ред. М. И. Ростовцева (СПб, 1910).

Тантлевский, И. Р. История и идеология Кумранской общины (СПб, 1994).

Хинц, В. Государство Элам (М., 1977).

Циркин, Ю. Б. Карфаген и его культура (М., 1987).

Чичуров, И. С. «„Хождения Апостола Андрея“ в византийской и древнерусской церковно-идеологической традиции», Церковь, общество и государство в феодальной России (М., 1990).

Шинни, П. Л. «Восточный Судан и Эфиопия (600 г. до н.э. – 600 г.)», Из истории африканского средневековья, пер. с англ. (Л., 1986), 7-61.

Загрузка...