The Boleyn Inheritance

Anne, Richmond Palace,
April 1541

Calculation and, to tell truth, a grain of vanity took me to court for Christmas, and I think it was wise to be there to remind the king that I am his new sister. But fear brought me home again swiftly enough to Richmond. Long after the festivities and the presents are forgotten, the fear remains. The king was merry at Christmas but was in a dark mood for Lent, and I was glad to be here, and happy to be forgotten by the court. I decided not to go to court for Easter; nor shall I go with them on the summer progress. I am afraid of the king; I see in him both my brother’s tyranny and my father’s madness. I look at his darting, suspicious eyes and think that I have seen this before. He is not a safe man, and I think the rest of the court will come to realize that their handsome boy has turned into a strong man, and now the man is slowly becoming beyond control.

The king speaks wildly against reformers, Protestants and Lutherans, and both my conscience and my sense of safety encourage me to attend the old church and observe the old ways. Princess Mary’s faith is an example to me, but even without her I would be bending my knee to the sacrament and believing that wine is blood and bread is flesh. It is too dangerous to think otherwise in Henry’s England; not even thoughts are safe.

Why should he, who has indulged his own desire in his power and prosperity, look round like some savage animal for others whom he can threaten? If he were not the king, people would say that this must be a madman, who marries a young wife and, within months of the wedding, is hunting out martyrs to burn. A man who chose the very day of his wedding for the execution day of his greatest friend and advisor. This is a mad and dangerous man, and slowly everyone is coming to see it.

He has taken it into his head that there is a plot by reformers and Protestants to overthrow him. The Duke of Norfolk and Archbishop Gardiner are determined to keep the church as it is now, stripped of its wealth but basically Catholic. They want the reform to freeze where it is now. Little Kitty can say nothing to contradict them, for she knows nothing; in all truth, I doubt she knows what prayers are in her book. Obedient to their hints, the king has ordered the bishops and even the parish priests to hunt down men and women in the churches all over England who do not show proper respect at the raising of the host, charge them with heresy, and have them burned.

The butchers’ market at Smithfield has become a place for human grief as well as beasts’, it has become a great center for burning martyrs, and there is a store of fagots and stakes kept for the men and women whom Henry’s churchmen can find to satisfy him. It is not yet called the Inquisition, but it is an Inquisition. Young people, ignorant people, stupid people, and the very few with a passionate conviction are questioned and cross-questioned on little points of theology till they contradict themselves in their fear and confusion, and are declared guilty, and then the king, the man who should be father to his people, has them dragged out and burned to death.

People are still talking of Robert Barnes, who asked the very sheriff who was tying him to the stake, what was the reason for his death? The sheriff himself did not know and could not name his crime. Nor could the watching crowd. Barnes himself did not know as they lit the flames around his feet. He had done nothing against the law; he had said nothing against the church. He was innocent of any crime. How can such things be? How can a king who was once the handsomest prince in Christendom, the Defender of the Faith, the light of his nation, have become such a – dare I name it? – such a monster?

It makes me shiver as if I were cold, even here in my warm privy chamber at Richmond. Why should the king have grown so spiteful in his happiness? How can he be so cruel to his people? Why is he so whimsical in his sudden rages? How does anyone dare to live at court?