Fast Bucks and Dead Ones

So almost every form of money involves death, danger and destruction. A frightened word-lover might start to wish that the stuff had never been invented at all. It is, after all, possible to run a society without any money. America, which is now the land of the fast buck, had no money until European colonists arrived.

Well, almost. On the coasts of the North-East they used clam shells called wampums that could be threaded together into necklaces, and in Mexico they used coffee beans as a standard by which to barter; but the point, essentially, stands. There were no coins, no notes, no green and folding pictures of presidents.

This presented a problem to those colonists who wanted to trade. The natives looked on coins and banknotes with a mixture of scorn and confusion. What were they meant to do with that? You couldn’t wear it round your neck, you couldn’t even make a nice cup of coffee from it.

Early attempts at trading involved tobacco. Tobacco made a lot more sense than coins. With tobacco the peace pipe could be pulled out, and if you combined it with the coffee beans of Mexico you might feel almost civilised. But of course tobacco needs to be weighed out, and it’s rather bulky. The harvests go up and down, causing sudden inflation and deflation, and you need a warehouse to store it in.

So the traders eventually gave up on tobacco and moved to another staple item that everybody knew and valued: deerskins. A deerskin can be slapped over the saddle of a horse, it’s thin and light, and when you’re not spending it you can use it to keep warm. Buckskins soon became the standard unit of barter in North America, and a standard unit of barter is, in effect, money. So it was buckskins, or bucks for short, that were used for trade.

With this in mind, let us turn to Conrad Weiser, the first man ever to make a buck. He was born in Germany in 1696, but his family, being Protestant, were forced to flee to Britain in 1709. There they were held in a refugee camp just outside London before being sent to populate the colonies on the Hudson River. In 1712, when Conrad was sixteen, his father took the rather extraordinary step of sending his son to live with the Mohawk tribe for half a year. Conrad learnt the language and the customs of the Iroquois and started an illustrious career as a diplomat for the British among the native tribes of America.

Despite having fourteen children, Conrad still found the time to negotiate most of the significant treaties between the British and the disgruntled tribes and convince them that their real enemies were the French. In 1748 Conrad was sent into Ohio to negotiate with the tribes of the Five Nations. His mission had several purposes. One was to make peace and seek amends after the murder of some colonists. In this he succeeded. The tribal council told him that:

… what was done we utterly abhor as a thing done by the Evil Spirit himself; we never expected any of our People wou’d ever do so to our Brethren [the British]. We therefore remove our Hatchet which, by the influence of the Evil Spirit, was struck into your Body, and we desire that our Brethren the Gov. of New York & Onas may use their utmost endeavours that the thing may be buried in the bottomless Pit.

… which is one of the earliest references to burying the hatchet. The next item on the agenda, though, was rather more tricky. It involved rum. Specifically, it involved a request that the British would stop selling rum to the Ohio Indians. To this Weiner replied that:

… you never agree about it—one will have it, the other won’t (tho’ very few), a third says we will have it cheaper; this last we believe is spoken from your Hearts (here they Laughed). Your Brethren, therefore, have order’d that every cask of Whiskey shall be sold to You for 5 Bucks in your Town, & if a Trader offers to sell Whiskey to You and will not let you have it at that Price, you may take it from him & drink it for nothing.

And that is the very first reference to a buck as a unit of American currency. The deal was then finalised with a belt of wampum.

This was good news for American trade, but bad news for American deer. However, it was all about to get much worse for the American buck. Not content with their skins, the Americans were about to make a phrase out of their horns.

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