Titans of History

RAMESES THE GREAT

c. 1302–1213 BC

His majesty slaughtered them all; they fell before his horse, and his majesty was alone, none with him.

Inscription on the temple walls of Luxor

Rameses II was the most magnificent of the Egyptian pharaohs, whose long reign—over sixty years—saw both military successes and some of the most impressive building projects of the ancient world. He subdued the Hittites and the Libyans, and led Egypt into a period of creative prosperity but he was probably the villain of the Exodus.

Some of the greatest wonders of the ancient world owe their existence to Rameses: he typifies the old-fashioned hero-king, admired for his conquests and monumental works, often won and built at a terrible human cost. His reign marks the high point of the Egypt of the pharaohs, in terms of both imperial power and artistic output.

During the reign of Rameses’ father, Seti I, Egypt had been involved in struggles for control over Palestine and Syria with the Hittites of Anatolia (in modern Turkey). Despite some initial success, when Rameses inherited the throne in 1279 BC Hittite power extended as far south as Kadesh in Syria.

Having been a ranking military officer, in title at least, since the age of ten, Rameses was keen to begin his reign with a victory. However, his first engagement with the Hittites, at the Battle of Kadesh in 1274, was a strategic failure. Despite winning the battle, Rameses could not consolidate his position and capture the actual city of Kadesh. In the eighth or ninth year of his reign he captured towns in Galilee and Amor, and shortly afterward he broke through the Hittite defenses, taking the Syrian towns of Katna and Tunip. No Egyptian ruler had been in Tunip for at least 120 years.

Despite these successes, Rameses found his advances against the Hittite empire unsustainable, so in 1258 the two sides met at Kadesh and agreed the first recorded peace treaty in history. With typical ostentation, the treaty was inscribed not on lowly papyrus but on silver, in both Egyptian and Hittite. It went further than merely agreeing to end hostilities; it also established an alliance by which both sides agreed to help the other in the event of an attack from a third party. Refugees from the long years of conflict were given protection and the right to return to their homelands.

The treaty ushered in a period of prosperity that lasted until the later years of Rameses’ reign. During that time the pharaoh indulged his ruling passion: building gargantuan monuments, many of which can still be seen in various parts of Egypt. The Ramesseum was a vast temple complex built near Kurna, which incorporated a school for scribes. It was decorated with pillars recording victories, such as the Battle of Kadesh, and featured statues of Rameses that stood 56ft (17m) tall and weighed more than 1000 tons. On an even bigger scale were the monuments built at the temple of Abu Simbel. Four colossal statues of Rameses, each more than 65ft (20m) high, dominate the vast façade of the temple, which also includes friezes and depictions of other Egyptian gods and pharaohs, and statues of Rameses’ favorites and family. Among these was his favorite wife Nefertari, who had her own, smaller temple built to the northeast. Her tomb in the Valley of the Queens features some of the most magnificent art of the entire ancient Egyptian period.

These works are only a few of the vast architectural projects of Rameses’ reign. He completed the buildings of his father, finishing the hall at Karnak and the temple at Abydos, and in the east built the frontier city of Per-Atum. He inscribed his name and records of all his deeds on many of the monuments built by his predecessors. There is little of the surviving architecture of ancient Egypt that does not bear his mark.

It is possible that Rameses was the pharaoh of the biblical book of Exodus, the ruler who cruelly enslaved the Israelites until God sent the ten plagues that persuaded the pharaoh to release the Chosen People: this miraculous escape is celebrated in the Jewish festival of Passover. They were led to freedom by an Israelite boy discovered abandoned in Nile bulrushes and raised as an Egyptian prince with the name Moses. As they wandered through Sinai, God granted Moses the Ten Commandments. If the Israelites obeyed them, God promised them the land of Canaan. When Moses asked the nature of this God, the answer came: “I am that I am.” But Moses died before he reached Canaan. It is highly likely that Rameses’s monuments were built by slave labor. Many Semites did settle in Egypt and Moses’ name is Egyptian, which suggests that he at least originated there. There is no reason to doubt that Moses, the first charismatic leader of the monotheistic religions, did receive a divine revelation after such an escape from slavery. Overall, the tradition of a Semitic people escaping captivity is plausible but defies dating.

Rameses was idolized by later Egyptian kings, and his reign was a high-water mark in the military, cultural and imperial achievements of ancient Egypt. He died in 1213, when he was in his early nineties.