BABUR

1483–1530

Wine makes a man act like an ass in a rich pasture.

Saying attributed to Babur

Babur was the nomad prince who emerged from a tiny Mongol kingdom to found India’s Mughal empire. Babur’s reign was brief, but he was a talented conqueror and intellectual, and his power over, and respect for, the myriad peoples whom he ruled created a vast empire of an incomparable cultural magnificence.

Claiming descent from Genghis Khan, the young Zahir-ud-din Muhammad was directly descended from the Turkic-Mongol conqueror Tamurlane (Timur). The family had lost much of Tamurlane’s empire, so he was for much of his youth a king without a kingdom. Called Babur by tribesmen unable to pronounce his real name, he inherited the tiny central Asian state of Fergana at the age of twelve. Having fended off his uncles’ attempts to unseat him, Babur set out to conquer neighboring Samarkand. The fifteen-year-old prince miscalculated. In his absence rebellion at home robbed him of Fergana, and when he marched back to reclaim it, his troops deserted Samarkand, depriving him of that too. “It came very hard on me,” Babur later recalled of his nomad years. “I could not help crying a good deal.”

Defeat strengthened Babur’s resolve. By 1504 the hardened warrior had secured himself the kingdom of Kabul in today’s Afghanistan. From there he looked east into Hindustan’s vast lands. After several attempts, Babur finally triumphed in 1526 at the Battle of Panipat, where his 12,000 men routed the sultan of Delhi’s 100,000-strong army. Over the next three years he defeated the Rajputs, the Afghans and the sultan of Bengal, to become the unchallenged ruler of Hindustan—today’s India. Thus did this descendant of Tamurlane carve out what was to become known as the Mughal empire, after the Persian word for Mongol.

Babur ascribed his astounding victories to “the fountain of the favor and mercy of God.” Weaponry helped. Babur introduced to India the matchlock musket and the cannon, although initially they only earned him ridicule. As Babur’s tally of victories attests, it soon became clear that with effective firepower his almost absurdly small armies could make huge inroads against opponents with a vast numerical superiority.

A supremely well-trained collection of Pashtuns, Persians, Arabs and Chaghatai Turks, Babur’s men revered their consummate commander. He was a warrior of legendary strength—it was reported that he could run up slopes carrying a man on each shoulder, and that he had swum across every major river he had encountered, including the Ganges. The Mughal armies terrified their enemies and not without just cause, for vanquished combatants were beheaded and their heads strung up from parapets. Babur considered his son and heir Humayun’s decision to have 100 prisoners of war shot at Panipat, rather than released or enslaved as was the custom, “an excellent omen.”

In contrast, as a ruler, Babur was merciful. The Muslim emperor ruled over an array of peoples with immense tolerance and respect. He never forced their conversion or sought to alter their practices. Preach Islam “by the sword of love and affection,” he told Humayun, “rather than the sword of tyranny and persecution.” His clarity of vision and his humanity allowed him to see that his vast empire could flourish in all its diversity: “Look at the various characteristics of your people just as characteristics of various seasons,” he told his son. An advocate of justice regardless of race or religion, he hated hypocrisy, describing it as “the lies and flattery of rogues and sycophants.”

Babur’s respect for his conquered lands helped to forge an exquisite and unique culture. Babur brought to India his Timurid inheritance: the skills and practices of the jewel-city of Tamurlane’s old capital, Samarkand. The resulting fusion produced centuries of breathtaking art and architecture, such as the monumental Taj Mahal. Himself a skilled author, calligrapher and composer, Babur initiated his dynasty’s patronage of all these arts. He created magnificent formal gardens as a respite from India’s ferocious heat. They were the first of their kind on the subcontinent, stocked with plants and fruits that he brought from his homelands to the northwest. Buried according to his wishes in the garden of Baghe-Babur in his beloved Kabul, the inscription on Babur’s tomb reads: “If there is a paradise on earth, it is this, it is this, it is this!”

Babur’s flaw was his excess. He drank heavily and developed a notable fondness for marijuana. His extravagant generosity emptied his coffers. And when Humayun seemed mortally ill, Babur was said to have offered up his life in return for his son’s. Babur’s last words say much about the ruthlessness of the time and the humanity of the man: “Do nothing against your brothers,” he told Humayun, “even though they may deserve it.”

Babur’s extraordinary story is recounted in his personal journal, the Babur-nama, charting his progress from Fergana’s boy-king to Mughal emperor. It encompasses battles, intrigues, flora, fauna, geography, peoples, poetry, art, music, polo matches and feasts. It also gives the first documented mention of the priceless diamond the Koh-i-Noor. Encompassing even Babur’s personal feelings, the Babur-nama is an astounding record of the era and a startling insight into the man.

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