When Father is working, I wander from room to room, looking at all the photos on the walls. Though at first there seemed to be no particular order to them, I soon got to know that they're all about the life of the general. There's the general with his family, in elementary school, in high school, at the officers' academy. Then there are photos of the general in various elite units, being awarded medals for distinguished service, and, finally, the photo marking his retirement from the army. Victor's aunt isn't in these pictures; she made sure to hide herself. After the general became Jewish, he changed completely: he grew a beard and wore a skullcap. In one picture he is at a table poring over a book, and he looks just like one of the bearded Jews whom I saw in the synagogue in Storozynetz.
“Why did he become Jewish?” Father once asked Victor.
“It's a mystery to me.”
“Did you ever speak with him about it?”
“I spoke to him, but I couldn't get it out of him.”
I like the general. Sometimes I imagine him sitting in the synagogue in Storozynetz and praying and, without noticing it, imitating the gestures of the bearded Jews. Last evening I drew him and showed Father the drawing. Father laughed and said, “A Jewish general.” There are expressions that amuse him, terms like “old Jew” or “half Jewish.”
I try to draw Halina but the picture doesn't come. In Czernowitz I still saw Halina clearly. Since I've been here, her features have blurred. Father paints only what he can see, and because of that, all the demons and little imps have Tina's face. It's a shame that I didn't draw Halina when we were together. Had I done so, I could have kept her close to me. Now my memory plays tricks on me. Sometimes I feel like sitting and drawing what I see before me, so that when the time comes, my memory won't deceive me.
I want to ask Father many things, but he's just not there. He works away feverishly, and when he emerges from his studio he's so distracted that he'll ask strange questions; if the truth be told, he actually argues with himself. Victor begs him to put down his palette for an hour or two and go downtown, but Father won't hear of it. He swears that he will not stop until he's filled the quota he set for himself. Victor's face saddens for a moment, and he says, “What can I do?”
Last night we got a telegram from Mother: I'LL COME AT EASTER. Whenever I get news from Mother, my body trembles and my knees go weak. I've told myself so often: Mother is with André and I'm on my own, but I find it hard to stick to this separation. A telegram from Mother awakens my love for her, and I can't move. Not that Father is indifferent to a telegram from Mother. Although he doesn't look at what she's written, he'll ask, “What does Mother write?”
At Easter they crucified Jesus. After his crucifixion he rose again. Mother believes neither in God nor in life after death. I've often heard her say, “Why do people say that God's in the sky? A person has to make his reckoning with himself, and not with God. Believing in God is foolish.”
This kind of talk fills me with fear. It brings to mind pent-up anger and trying to burst through a locked door. When Mother left me with Halina, she warned her, “Don't tell him any tall stories about religion — they addle the brain.” On hearing her injunction, Halina laughed. From the way she laughed, it was clear to me that she would not follow Mother's instructions, but would defy them at the first opportunity, as indeed she did. Halina loved telling me biblical stories about Abraham and Isaac and Jacob; the story of Joseph took days on end. I felt fear mingled with delight whenever she told me these stories; but I would sit beside her, listening.
Father's belief is a mystery to me. When I asked him if there's a God in heaven, he answered, “Supposedly.”
For some reason, his answer saddened me.