Chapter 23. Isaiah’s Ghost Dance

Dr Levy had compared my ‘imaginative displacement’ to the Ghost Dance of the Southwest Indians. My curiosity was piqued but instead of reading his book I went to Google, which took me to the massacre at Wounded Knee. I cry easily, and I wept as I read the words and images on my computer screen. To this small excitation of phosphors have the Sioux warriors of the plains come at last!

I was still at the office computer when I saw two figures at the gallery doors. By their in-your-face humble posture I recognised them as Jehovah’s Witnesses and went to meet them. One was a young woman, the other a middle-aged man. The woman was modestly frumped-up but she was pretty in a way that made me think her name might have been Tiffany or Amber before she went into the witnessing business. The man had painfully sincere horn-rimmed glasses and grey hair.

‘Hello,’ said the woman. ‘My name is Ruth and this is my father Jonathan.’

‘How do you do,’ I said.

We shook hands.

‘We’ve been going around,’ said Ruthany, ‘asking folks how they feel about the world today. Would you say you feel optimistic about it?’

‘Definitely pessimistic,’ I said.

‘Many people tell us that,’ she assured me without placing a hand on my arm, ‘and Scripture gives us an answer in Isaiah, Chapter 65, Verse 17.’ Her fast-draw Bible appeared open in her hands before my reply had cleared the holster.

I read, ‘For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.’

‘But that’s imaginative displacement,’ I said, ‘and believing that wishing will make it so. It’s a Ghost Dance!’

‘Say what?’ said Ruthany.

‘Wovoka, the Paiute holy man from Nebraska, in 1888 had a vision during a solar eclipse, and he started the Ghost Dance Religion.’ I read off my computer printout: ‘ “He claimed that the earth would soon perish and then come alive again in a pure, aboriginal state, replete with lush green prairie grass, large buffalo herds and Indian ancestors.”

‘He told the Indians how to earn this new reality, with prayer and meditation and especially dancing “through which one might briefly die and catch a glimpse of the Paradise to come”.

‘The government banned the Ghost Dance, the Indians didn’t stop, so on the morning of 29 December 1890, at Wounded Knee, the soldiers killed a hundred and fifty Indians and wounded fifty, all of them wearing Ghost Shirts to stop the bullets.’ By this time I was crying again.

‘She’s upset,’ said Jonathan to Ruth. ‘We’ll talk about this another time,’ he said to me as I sat there in my Ghost Shirt, weeping by the rivers of Babylon.

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