JEAN-BAPTISTE CHANDONNE is Rodin's The Thinker on the stainless-steel toilet, his white pants drooping around his furry knees.
Corrections officers make fun of him. It never stops. He can sense it as he perches on the toilet, staring at the locked steel door of his cell. The iron bars in its tiny window are drawn to the iron in Jean-Baptiste's blood. Animal magnetism is a scientific fact scarcely heard of now and, for the most part, not accepted centuries ago, even though there are documented cases of magnetized materials having been applied to diseased and damaged parts of the body, causing all symptoms to cease, the patient's health restored. Jean-Baptiste is well schooled in the doctrine of the famous Dr. Mesmer, whose system of treatment is eloquently laid out in his Memoir sur la Dйcouverte du Magnйtisme Animal.
The original work, first published in French in 1779, is Jean-Baptiste's Bible. Before his books and radio were confiscated, he memorized long sections of Mesmer, and he is devout in his belief that a universal magnetic fluid influences the tides and people.
"I possessed the usual knowledge about the magnet: its action on iron, the ability of our body fluids to receive that mineral…" Mesmer wrote, and Jean-Baptiste quotes under his breath as he thinks on the toilet. "I prepared the patient by the continuous use of chalybeates."
A chalybeate is an iron tonic, and who but Jean-Baptiste knows this? If only he could find a chalybeate, just the right one, he would be healed. Before he was in prison, he tried soaking iron nails in drinking water, eating rust, sleeping with pieces of iron under his bed and pillow, and carrying nuts and bolts and magnets in the pockets of his pants. He came to believe that his chalybeate is the iron in human blood, but he could not get enough of it before he went to prison, and he can't get it at all now. When, on rare occasion, he bites himself and sucks, it makes no difference but is the equivalent of one drinking his own blood to cure himself of anemia.
Franz Anton Mesmer was mocked by the religious and scientific community, just as Jean-Baptiste has always been mocked. True believers publicly feigned skepticism-or if they were believers, used pseudonyms to avoid being labeled as quacks. The Philosophy of Animal Magnetism, published in 1837, for example, was written by "A Gentleman in Philadelphia," who some suspect was Edgar Allan Poe. Such books ended up in universities and were eventually discarded by their libraries, allowing Jean-Baptiste to acquire a small but amazing collection for a pittance.
He obsesses about what has happened to his books. His pulse pounds in his neck as he strains on the toilet. The books he brought here from France were taken from him as punishment when the prison's classification team demoted him from a level-one status to a level-three, supposedly because he masturbates and commits food infractions. Jean-Baptiste spends much of the time on the toilet, and the officers call this masturbating.
Twice in one day-he forgets how long ago-he fumbled his meal trays as they were shoved through the slot at the bottom of his door. Food splattered everywhere, and the incidents were deemed deliberate. He has been deprived of all commissaries, including, of course, his books. He is allowed only one hour of recreation per week. It doesn't matter. He can write letters. The guards are baffled.
"He can write fucking letters when he's blind?" they say.
"Don't know for sure he is. Seems like sometimes he is, and sometimes he ain't."
"Faking?"
"Fucking crazy, man."
Jean-Baptiste can do push-ups, sit-ups and jumping jacks whenever he pleases inside his sixty-four-square-foot cell. His number of visits from the outside world has been limited. That doesn't matter, either. Who asks to see him except reporters and those physicians, profilers and academic types who wish to study him as if he is a new strain of virus? Jean-Baptiste's incarceration, abuse and imminent death have condensed his soul into a bright light scattered with white specks.
He's perpetually magnetized and somnambulous, and his clairvoyance gives him clear-sightedness without eyes. He has ears but does not need them to hear. He can know without knowing and go anywhere without the body that has punished him since birth. Jean-Baptiste has never known anything but hate. Before he attempted to murder the lady forensic pathologist in Virginia and was finally captured by police, intense hatred flowed through others, through him, and returned to others, the circuit complete and infinite. His violent rampages were inevitable, and he does not hold his body responsible for them and suffers no remorse.
After two years on death row, Jean-Baptiste exists in a perpetual state of magnetism and no longer suffers from negativity toward any living being. This does not imply that he would no longer kill. Given the opportunity, he would rip women apart as he did in the past, but his electricity is not charged by hate and lust. He would destroy beautiful females to answer his higher calling, to complete a pure circuit that is necessary and godly. His delicious ecstasy would flow through his chosen ones. Their pain and deaths would be beautiful, and his chosen ones would be eternally grateful to him as their minds detached from their bodies.
"Who's there?" he demands of the stale, foul air. He pushes the roll of toilet paper toward his small bunk, watching the unfurling of a soft white highway that will take him beyond his cinder-block walls. Today, perhaps, he will go to Beaune and visit his favorite twelfth-century cave at the domain of Monsieur Cambrai and taste Burgundies from casks of his choosing and not bother pulling air into his mouth and spitting the wine into a stone bowl, as is proper when tasting the treasures of le terroire. He cannot waste a drop! Ha! Let's see, which grand vins de Bourgogne this time? He touches an index finger to his deformed lips.
His father, Monsieur Chandonne, owns vineyards in Beaune. He owns wine makers and exporters. Jean-Baptiste is very knowledgeable about wines, even if they were denied him when he was confined to the basement and then banished from his family home. His intimacy with Beaune is a rich fantasy projected from his charming brother's detailed stories of wines to remind Jean-Baptiste of his deprivation and nonexistence. Ha! Jean-Baptiste does not need a tongue to taste. He knows the confident Clos de Vougeot, and the soft, complex and elegant red Clos de Mouches.
Nineteen ninety-seven was a very good year for red Clos de Mouches, and the 1980 white wine hints of hazelnuts and is so special. And, oh, the harmony of the Echezeaux! But it is the king of Burgundies that he loves most, the muscular and bigger-built Chambertins. Of the 280 bottles produced in 1999, Monsieur Chandonne acquired 150 for his cave. Of those 150, Jean-Baptiste got not a sip. But after one of his murders in Paris, he robbed her and celebrated with a 1998 Chambertin that tasted of roses and minerals and reminded him of her blood. As for Bordeaux? A Premier Grand Cru Classй, perhaps the 1984 Chateau Haut-Brion.
"Who's there?" he calls out.
"Shut up and quit fucking with the toilet paper! Pick it up."
Jean-Baptiste does not have to look to see the angry eyes peering through the bars in the door.
"Roll it up nice and neat, and quit playing with your Mini-Me dick!"
The eyes disappear, leaving cool air. Jean-Baptiste must leave for Beaune, where there are no eyes. He must find his next chosen one and rip away her flawed sight and beat her brains into forgetfulness so she will not remember her revulsion when she saw him. Then her domain is his. Her hillsides and luscious clusters of grapes belong to him. Her cave is his to explore, to feel his way along dark, damp walls that become cooler the longer he takes. Her blood is fine red wine, whichever vintage he craves. Reds, reds, splashing and running down his arms, turning his hair red and sticky, making his teeth ache with joy!
"Who's there?"
Rarely is he answered.
After two years, the corrections officers assigned to death row are weary of the mutant madman Jean-Baptiste Chandonne. They look forward to the end of him. The French wolfman with his deformed penis and hairy body is repulsive. His face is asymmetrical, as if the two sides were not lined up when they were put together in the womb, one eye lower than the other, his tiny baby teeth widely spaced and pointed. Until recently, he shaved daily. Jean-Baptiste doesn't shave now. This is his right. The last four months before execution, the condemned inmate doesn't have to shave. He can go to the death chamber with long hair and a beard.
Other inmates do not have baby-fine swirls of hair that cover every inch of their bodies except for the mucous membranes and the palms and the soles of their feet. Jean-Baptiste has not shaved himself in two months, and three-inch-long hair covers his lean, ropy body, his entire face and neck, even the back of his hands. Other death-row inmates joke that Jean-Baptiste's victims died of fright before he had a chance to beat and bite them into hamburger.
"Hamburger! Help her!"
The taunts are meant for Jean-Baptiste to hear, and he receives written cruelties, too, in the form of notes-or kites, as they are called-that are passed through cracks beneath the doors, cell to cell, like chain letters, until he is the final recipient. He chews the notes to pulp and swallows them. Some days as many as ten. He can taste each word, they say.
"Too bad we won't be strapping his hairy ass in a chair, then he'd be cooked well-done. Fried." He has overheard officers say words to that effect.
"The whole joint would smell like burning hair."
"It ain't right that we don't get to shave them bald as a cue ball before they get the needle."
"It ain't right they don't get fried anymore. Now it's too fuckin' easy. A little needle prick and nighty-night."
"We'll chill the juice extra good for the Wolfman."