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"How cold it is this winter! It reminds me of the one people used as a point of reference for years after. I wonder which it was? My Lord, where is the memory for it, where? My old heart yearns for that winter even though I can't remember the date — since it's part of the past and such memories coax my tears from their hiding places."

In those days he had awakened early, taken a cold shower even in winter, filled his belly, and then burst forth into the world of people, activity, and freedom. He knew nothing of that world today, except for the reports people gave him, and even these seemed to refer to life on the far side of the planet.

More recently, when he had been able to sit on the sofa in his room or in a chair on the balcony, confinement to the house had seemed irksome. Although he had been free to go to the bathroom when it was necessary and to change his clothes by himself he had cursed staying home. One day a week he had been permitted to leave the house supported by his stick or riding in a carriage on a visit to al-Husayn or to the home of a friend. Still, he had often prayed for God to deliver him from this house arrest.

Now he could not get out of bed. The boundaries of his world extended no further than the edges of his mattress. The bathroom came to him, instead of the other way around. He had never imagined such a squalid eventuality, and having to cope with this left a resentful pout on his lips and a bitter taste in his mouth. On the same mattress he stretched out during the day and slept at night. He took his meals on it and answered the calls of nature there, he who had once been proverbial for his neatness and fragrant cologne. This household, which had always yielded to his absolute authority, now looked askance at him, granting him pitying looks when he asked for something or scolding remarks fit for a child. His beloved friends had departed from life in rapid succession, as if by prior arrangement. They had gone, leaving him alone.

"God's compassion on you, Muhammad Iffat!"

Al-Sciyyid Ahmad had seen him for the last time one night during Ramadan at a party held in the men's parlor overlooking the garden. After bidding Muhammad Iffat farewell, he had started off, accompanied to the door by his friend's noisy laughter. He had scarcely made it back to his room when someone had knocked on the door. Ridwan had rushed in, saying, "Grandfather has died, Grandfather."

"Glory to God… When? … And how? … Wasn't he laughing with us just a few minutes ago? … But he fell flat on his face as he headed for bed. That was how a lifelong friend disappeared. It took Ali Abd al-Rahim three whole days to die. His repeated bouts of coughing were so severe that we had no choice but to pray that God would grant him a peaceful end and relieve our friend of his pain, and thus my soul mate Ali Abd al-Rahim vanished from my world."

He had been able to say farewell to these beloved friends but uot to Ibrahim al-Far. The severity of his own ailments had kept him in bed, preventing him from paying a sick call on al-Far, whose servant had eventually come to announce his master's death. Al-Sayyid Ahmad had not even been able to attend the funeral. Yasin and Kamal had paid last respects to the man for him.

"To the compassion of God, you most charming man!"

Even before them, Hamidu, al-Hamzawi, and tens of other friends and acquaintances had died, leaving him alone, as though he had never known anyone. No one visited him. No one paid him a sick call. There would not be a single friend to see him off at his funeral. He was prevented even from praying, for he could maintain the necessary state of ritual purity for only a few hours after a bath, and his guardians granted him one very infrequently. He was denied access to prayer when, plunged into oppressive solitude, he was in the greatest need of communion with God the Compassionate.

His days passed in this manner. The radio played, and he listened. Amina came and went. She was very feeble but had never developed the habit of complaining. She acted as his nurse, and what he feared most was that she would soon need someone to care for her. She was all he had left. Yasin and Kamal would sit with him for an hour and then depart. He wished they would stay with him all the time, but this was a wish he could never express and they could never grant. Only Arnina never tired of him. If she went to al-Husayn, it was solely to pray for him. In every other respect, his was an empty world.

For him, the day of Khadija's visit was definitely worth the wait. She would bring Ibrahim Shawkat, Abd al-Muni'm, and Ahmad. They would fill the room with life and dispel its desolation. He would not have much to say, but they would.

Once Ibrahim had requested, "Give the master a rest from your chatter."

But al-Sayyid Ahmad had scolded him: "Let them talk…. I want to hear them!"

He prayed that his daughter would have good health and a long life and made similar invocations to God on behalf of her husband and sons. He knew that she would have liked to supervise his care herself. The affection he could see in her eyes defied description.

One day, with jovial curiosity and avid interest, he asked Yasin, "Where do you spend your evenings?"

Yasin answered bashfully, "Today the English are everywhere. It's like the old days."

"The old days!" he mused. "The days of power and strength, of laughter that shook the walls, of convivial evenings spent in al-Ghuriya and al-Gamaliya, and of people of whom nothing is left but their names. Zubayda, Jalila, and Haniya___I wonder if you remember your mother, Yasin…. Here's Zanuba and her daughter, Karima, sitting beside Karima's father…. You'll never be able to ask for God's mercy and forgiveness often enough."

"Of the people we used to know, who is still at the ministry, Yasin?"

"They've all retired. I no longer have any news of them."

"Nor do they have any of us," he thought. "All our close friends are dead. Why should we ask about acquaintances? But how lovely Karima is! She's more beautiful than her mother in her day. And she's only fourteen. Na'ima was outstandingly beautiful too."

"Yasin, if you're able to persuade Aisha to visit you, do. Rescue her from her solitude. I'm afraid of its effect on her."

Zanuba responded, "I've asked her time and again to visit Palace of Desire Alley, but she … May God come to her aid."

There was a gloomy look in the man's eyes when he asked Yasin, "Don't you ever run into Shaykh Mutawalli Abd al-Samad when you're on the street?"

Smiling, Yasin replied, "Occasionally. He hardly recognizes anyone. But he's still walking around on two sturdy feet."

"What a man! Doesn't he ever feel the urge to visit? Or hashe forgotten me, just as he forgot my children's names?"

Deserted by his friends, he had befriended Kamal. This late-blooming friendship probably surprised the son, but al-Sayyid Ahmad was no longer the father he had once known. The man became a friend who shared confidences with him and who looked forward to their chats. Al-Sayyid Ahmad said of him regretfully, "A bachelor at thirty-four, he spends most of his life in his study. May God come to his aid". He no longer felt responsible for what became of his son, for from the beginning Kamal had refused to accept anyone's advice. As a result, he had ended up an unmarried teacher and an emotionally crippled recluse. Al-Sayyid Ahmad avoided annoying references to marriage or to the money that could be made from private lessons. He asked God to make his own savings last until his final breath, so that he would never be a burden on his son.

He asked Kamal once, "Do you like this age?"

Kamal smiled nervously and was slow to reply. So the father continued: "Our times were the real ones! Life was easy and pleasant. We had our health and strength. We saw Sa'd Zaghlul and heard the supreme vocalist, Abduh al-Hamuli. What do your days have to offer?"

Fascinated by the implications of the words themselves, Kamal answered, "Every age has its good and bad points."

Shaking his head, which rested against the folded pillow, the father said, "Pretty words, nothing more___"

Then after a period of silence he announced without any preamble, "My inability to perform the prayers hurts me badly, for worship is one of the consolations of solitude. All the same I experience strange moments when I forget all deprivations of food, dr: nk, freedom, and health. I feel such an amazing peace of mind I imagine that I'm in contact with heaven and that there is an unknown happiness compared to which our life and everything about it will seem insignificant."

Kamal murmured, "May our Lord prolong your life and restore your health."

Nodding his head meekly, al-Sayyid Ahmad said, "This has been a good hour. No pain in my chest, no difficulty with breathing … the swelling in my leg has started to disappear, and it's time for the listeners' request show on the radio."

Then Amina's voice asked, "Is my master well?"

"Praise God."

"Shall I bring your supper?"

"Supper? Do you call yogurt supper? Oh, bring me the bowl."

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