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In those days, I was the one who came down from Nazareth to be baptized by John in the River Jordan. And the Gospel of Mark would declare that on my immersion, the heavens opened and I saw "a spirit like a dove descending." A mighty voice said: "You are My beloved Son in whom I am well pleased." Then the Spirit drove me into the wilderness, and I was there for forty days and was tempted by Satan.
While I would not say that Mark's gospel is false, it has much exaggeration. And I would offer less for Matthew, and for Luke and John, who gave me words I never uttered and described me as gentle when I was pale with rage. Their words were written many years after I was gone and only repeat what old men told them. Very old men. Such tales are to be leaned upon no more than a bush that tears free from its roots and blows about in the wind.
So I will give my own account. For those who would ask how my words have come to this page, I would tell them to look upon it as a small miracle. (My gospel, after all, will speak of miracles.) Yet I would hope to remain closer to the truth. Mark, Matthew, Luke, and John were seeking to enlarge their fold. And the same is true of other gospels written by other men. Some of these scribes would speak only to Jews who were ready to follow me after my death, and some preached only to gentiles who hated Jews but had faith in me. Since each looked to give strength to his own church, how could he not fail to mix what was true into all that was not? But then from all these churches one prevailed, and it chose but four gospels, condemning the others for placing "immaculate and sacred words" next to "shameless lies."
It is also true that whether four gospels had been favored or forty, no number would suffice. For where the truth is with us in one place, it is buried in another. What is for me to tell remains neither a simple story nor without surprise, but it is true, at least to all that I recall.