15 L. N.

LETTER TO I. I. PERPER

10 MARCH 1910

Here is a book translated from the German under the title Horrors of Christian Civilization. It was complied by a Tibetan lama who studied at German universities for several years. The title of the book is self-explanatory. Whether it was written by a real Buddhist or someone who used that form as a convention, as in Montesquieu’s famous book Persian Letters, I can’t say. In any case, the book is fascinating and instructive.

Recently Buddhism has become increasingly free from the overlays that have burdened it in the past, just as the Christian world has begun to understand its true essence. Also, one sees more and more people converting from Christianity to Buddhism in both Europe and America.

Apart from the philosophical depth of its teaching, so well explained by Schopenhauer, the moral basis of this teaching strikes me as particularly attractive. I would isolate five essential commandments in Buddhism:

1. Kill no living creature deliberately.

2. Do not steal what belongs to others.

3. Do not capitulate to sexual desires.

4. Tell the truth.

5. Avoid drugging yourself by alcohol or smoking.

One can hardly help thinking what a great change would occur in the world if people knew these commandments and thought them at least as binding as the need to perform certain external rituals.


LETTER TO V. G. KOROLENKO

26–27 MARCH 1910

I just listened to someone reading your essay on the death penalty. Much as I tried, I was unable to restrain myself – not just from shedding a tear but from actually sobbing as I listened. I can barely express to you my thanks and affection for writing this article, which is marvelous in its expression, its thought, and – singularly – its feeling.

It should be reprinted and distributed in the millions. No speeches at the Duma, no tracts, no plays or novels could have even a thousandth of the impact.

It could have such influence because it stirs a powerful sense of compassion for the suffering experienced by these victims of human insanity; one can’t help forgiving whatever their crimes may have been, and (however much one might like to) one can’t forgive those responsible for their suffering. Also, your article makes one gape in disbelief at the self-confident ignorance of those who commit these dreadful acts, and at the uselessness of it all, since it’s obvious that capital punishment has the reverse effect of that intended, as you show. Apart from this, your article will arouse another feeling, one I have experienced to a high degree – a feeling of pity, not just for those who were murdered but also for those duped, simple, manipulated people – the guards, jailers, executioners, and soldiers who commit such deeds with no sense of what they have done.

One thing that brightens my heart is that an article such as yours unites many readers who are not deceived or perverted. They are united by a single ideal of goodness and truth, and this blazes out ever more brightly – no matter what its enemies may try to do.

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