Hippie

32

As he walked to the spice bazaar, Jacques—who had worked for so many years selling things that no one needed, forced to create a new campaign every six months to excite consumers about the “new product” that had just been launched—thought to himself that Istanbul ought to have a more effective tourism department: he was absolutely fascinated by its narrow streets, the tiny shops he passed, the cafés frozen in time—their decor, people’s clothes, the mustaches. Why did the vast majority of Turkish men grow a mustache?

He found the answer entirely by chance after stopping off in a bar that must have seen better days, its decoration entirely art nouveau, the kind you find only in the most hidden and sophisticated spots in Paris. He decided then to have his second Turkish coffee of the day—grains and water, no filter, served in a sort of copper cup with a stem on the side instead of a handle, something that he’d only seen there. He hoped that by the end of the day the stimulating effects would have left his body and he would be able to get another night of rest. The place wasn’t very full—actually, there was only one other client—and the owner, seeing that he was a foreigner, struck up a conversation.

The owner asked about France, England, Spain; he told the story of his Café de la Paix, he wanted to know what Jacques thought of Istanbul (“I just got here, but it seems to me more people ought to know about it”), the great mosques and the Grand Bazaar (“I still haven’t seen any of that, I got here yesterday”), and then he began to talk about the excellent coffee he served, until Jacques interrupted him.

“I noticed something interesting, and I might be wrong. But, at least in this part of the city, everyone has a mustache—including you, sir. Is this some tradition? You don’t have to answer if you don’t want.”

The bar owner seemed thrilled to answer.

“I’m so glad you noticed—I think that’s the first time a foreigner has come in here and asked me this. And listen, on account of my excellent coffee, the few tourists who do visit come here quite often, on the recommendation of the nicer hotels.”

Without asking permission, the owner sat down at Jacques’s table and asked his helper—a kid who’d barely made it past puberty, his face beardless—to bring him a mint tea.

Coffee and mint tea. That was all people seemed to drink in this country.

“Religious, then?”

“Me?”

“No, the mustache.”

“Not at all! It has to do with the fact that we’re men—with honor and dignity. I learned this from my father, who had a very finely manicured mustache, and who always said to me, ‘One day you’ll have one just like this.’ He taught me that, during my great-grandfather’s generation, when the damn English and—forgive me—French began to drive us to the sea, people had to decide on a direction forward. And, as each battalion was a nest of spies, they decided that a mustache would act as a sort of code. Depending on the way it was trimmed, it meant a person was either in favor of or against the reforms that the damn English—and, forgive me again, French—were seeking to impose. It wasn’t exactly a secret code, of course, but a declaration of principles.

“We’ve been doing this since the end of the glorious Ottoman Empire, when people were forced to determine a new path for the country. Those who were in favor of the reform wore a mustache in the shape of an M. Those who were against it allowed the sides of the mustache to grow downward, forming a sort of upside down U.”

And those who were neither for nor against?

“They shaved their entire faces. But it was shameful for those men’s families—as though they were women.”

“And that’s still true today?”

“The father of all the Turks—Kemal Atatürk, the army officer who finally managed to bring to an end the era of thieves put on the throne by the European powers, sometimes wore a mustache and sometimes not. This confused everyone. But once traditions are established, it’s difficult to forget them. Not to mention, coming back to the beginning of our conversation, what harm does it do for a person to demonstrate his masculinity? Animals do the same thing with their fur or feathers.”

Atatürk. The courageous army officer who’d fought in the First World War, staved off an invasion, abolished the sultanate, put an end to the Ottoman Empire, separated Islam from the state (which many had judged impossible). And, what was more important to the damn English and French, he refused to sign a humiliating peace treaty with the Allies—as Germany had done. A treaty that unintentionally planted the seeds of Nazism.

Jacques had already seen several photos of the greatest icon of modern Turkey—when the company where he’d worked had tried to conquer that empire once again, employing seduction and malice. He had never noticed that at times Atatürk appeared without a mustache; he’d noticed only that in the photos where he had a mustache he wore it in neither the shape of an M nor the shape of a U but in the Western tradition, in which the whiskers come to the ends of the lips.

My goodness, he’d learned so much about mustaches and their secret messages! He asked how much he owed for the coffee, but the bar owner refused payment: he’d charge him the next time.

“Many Arab sheikhs come here for mustache implants,” the man concluded. “We’re the best in the world.”

Jacques traded a few more words with the owner, who soon excused himself because his lunch clients were beginning to arrive. Jacques handed money to the beardless kid for the coffee and left, silently thanking his daughter for having literally pushed him to leave his job, with an excellent severance package. What if he were to return from his “vacation” and tell his work friends about mustaches and the Turks? They’d all find it interesting, exotic, but nothing more.

He kept walking toward the spice bazaar and thinking to himself: Why didn’t I ever, ever force my parents to leave the fields of Amiens for a bit and go travel? In the beginning, the excuse was that they needed money so their only son could receive a proper education. When he earned his degree in marketing—something his parents didn’t even understand—they said perhaps they would travel abroad for their next vacation, or the one after that, or perhaps the one after that, though every farmworker knows that nature’s work is never finished and that farming alternates between moments of backbreaking work—planting, pruning, harvesting—and moments of extreme boredom, spent waiting for nature to complete its cycle.

The truth is they never had any intention of leaving the region they knew so well, as though the rest of the world were a dangerous place where they would end up lost along unfamiliar streets, in strange cities full of snobby people who would immediately notice their country accents. No, the whole world was the same. Each person had his place and that ought to be respected.

Jacques had often become exasperated as a child and adolescent, but there was nothing to do except carry on his life just as he’d planned: find a good job (he did), find a woman to marry (he was twenty-four when this happened), build a career, travel the world (he did and ended up exhausted from living in airports, hotels, and restaurants while his wife patiently waited at home, in search of a meaning for her life beyond her daughter). At some point he would be promoted to director, retire, go back to the country, and spend the rest of his days in the place he was born.

Looking back all these years later, he thought he could have skipped those intermediary stages—but his spirit and his enormous curiosity had propelled him forward, toward endless hours of work at a job he loved at the beginning and began to hate just as he was moving up the ladder.

He could have waited a little and left at the right moment. He was quickly advancing through the ranks, his salary had tripled, and his daughter—whom he’d watched grow in stages between one trip and another—had begun to study political science. His wife ended up divorcing him because she felt her life had no purpose, and now she lived alone because Marie had found a boyfriend and moved to his house.

Most of his ideas about marketing (a word and a profession then in vogue) were accepted, though some were questioned by attention-seeking interns. He was used to this and soon clipped the wings of anyone trying to “prove himself.” His end-of-year bonuses, based on company profits, grew and grew. Now that he was single again, he had started partying more and found himself girlfriends who were both interesting and out for their own interests—his cosmetics firm was known to everyone, his girlfriends were always dropping hints that they would like to appear in promotional ads for certain products, and he neither refused nor promised. Time passed, the self-interested girlfriends left, and the sincere ones wanted him to marry them, but he already had his future planned: ten more years of work and he would get out at the height of middle age, full of money and possibilities. He would travel the world, this time to Asia, which he didn’t know too well. He would try to learn things that his daughter, by this point also his best friend, would like to teach him. They dreamed of going to the Ganges and to the Himalayas, the Andes and Ushuaia, near the South Pole—after he’d retired, of course. And, obviously, after she graduated.

Until two events shook up his life.