58

Someone knocked on the door early in the morning. It was the shaykh, or supervisor, of the district. He met with al-Sayyid Ahmad and told him that the authorities had instructed him to inform the residents of the occupied areas that the English would not interfere with anyone except the demonstrators. It was incumbent upon al-Sayyid Ahmad to open his store, on the pupil to go to school, and on the civil servant to go to his place of employment. The shaykh cautioned him against keeping pupils home lest they be suspected of striking. He directed his host’s attention to the orders strictly forbidding demonstrations and strikes.

In that manner the house resumed the activities with which it normally greeted the morning. The men breathed a sigh of relief after the captivity of the previous day. People felt refreshed, attaining a certain degree of composure and tranquillity.

After the visit from the shaykh of the district, Yasin told himself, "Conditions outside the house have begun to improve, but inside it’s nothing but mire and muck".

Most members of the family had passed a hideous night dominated by the scandal. The misfortune had torn the family apart. Zaynab’s patience, which had kept her sorrows and grievances confined to her breast, could not stand up to the shocking vision in her maid’s room. Her reserve exploded and threw flames in every direction. She deliberately intended for her wail to reach the ears of al-Sayyid Ahmad.

He rushed to her, wondering what was the matter. The scandal was revealed. She told him everything, emboldened by her insane passion. Without it, her courage would not have been up to confronting him with her story, since she still dreaded him more than anyone else. In this manner, she got revenge for her wounded honor and for the patience she had shown, voluntarily at times and resentfully on many other occasions.

"A maid! A servant! Old enough to be his mother! In my house! So what do you suppose he does elsewhere?"

She was not weeping from jealousy, or perhaps her jealousy was temporarily hidden behind a thick veil of disgust and anger, like fire concealed by clouds of smoke. It seemed she would prefer death to staying under the same roof with him, even for a single day, after what had happened. In fact, she abandoned her bed to spend the night in the parlor. She was awake most of it, delirious as though she had a high fever. The short time she slept, her slumber was deep but troubled like an invalid's. When she awoke, she was determined to leave the house. This decision was virtually the only thing that provided any relief from her pains. What could even her father-in-law do? He could not undo the reprehensible act after it had occurred. No matter how tyrannical he was, he could not punish her husband as much as he deserved and heal her wounded heart. The most he could do would be to reprimand and pour out his wrath upon his son. The debauched sinner would listen with head bowed but then continue with his nasty style of life. How preposterous!

Al-Sayyid Ahmad had implored her to leave the matter to him. He had advised her at length to overlook her husband’s slip and rely on the patience of virtuous women like herself. But she could not bear to be patient or forgiving any longer. A black servant over forty! No! This time she would leave him without any hesitation. She would tell her father all her sorrows and remain in his custody until Yasin came to his senses. If he then came to her repentant, having reformed his behavior, she might return. Otherwise, this whole life, with its good and bad aspects, could go to the devil.

Yasin was wrong to think she was too reasonable and sensible to reveal her worries to other people. The truth was that from the beginning she had been so apprehensive she had shared her concerns with her mother, who had demonstrated how sensible she was by making sure the complaint did not reach Zaynab’s father. She had counseled her daughter to be patient, telling her that men, like her father for example, spent their evenings out and drank. Zaynab should be satisfied if her household was well provided for and if her husband returned to her, no matter how late or how drunk. The girl had heeded her mother’s advice grudgingly and had attempted to the best of her abilities to adorn herself with patience. She had spared no effort to content herself with the reality and trim her vast dreams down, to be satisfied with what she actually had, especially since she was pregnant and looking forward to the proud status of motherhood. With her grievances buried deep inside her, she was content to surrender, consoling herself at different times with her mother’s example and that of the mistress of her new home.

There was room enough for doubt. Her heart was troubled occasionally about what her husband might be doing at his drinking parties. She confided her fears to her mother. Indeed, she did not conceal from her the man’s diminished interest. Her sensible mother explained to her that this decrease in passion was definitely not caused by what she had in mind. It was "something natural," common to all men. She would become convinced of that herself as she became more experienced in life. Even if her suspicions were correct, what did she think she was going to do about it? Should she leave her home just because her husband had sex with other women? Of course not… a thousand times no! If a woman renounced her position for a reason like this, households would soon run short of honest women. A man might set his sights on one woman or another, but he would always return home, so long as his wife was worthy of being his last resort and enduring refuge. Patient women would be the winners. She proceeded to remind her daughter of women who had been divorced for no fault of their own and of women whose husbands had more than one wife. Was her husband’s fickleness, even if a reality, not a lighter matter than the conduct of those other types of men? Moreover, Yasin was a young man of only twenty-two. It was inevitable that he would become more reasonable in time and return to his home, occupying himself with his children to the exclusion of the rest of the world. The moral of all this advice was that she had to be patient, even if her suspicions were true. What if they were not? What then? The mother had repeated this and other, similar advice until the girl’s defiance was tamed. She had come to believe in patience and had resigned herself to it, but with one fatal blow the incident on the roof had completely destroyed the entire structure of patient resignation.

Al-Sayyid Ahmad did not comprehend this distressing fact. He thought the girl had resolved to follow his advice. Even so, his anger was too great to be easily assuaged. The maid had done the right thing when she fled, but Yasin had not left the roof, where he was anticipating with alarm the storm that awaited him. When he heard his father’s voice calling him, it sounded like whips cracking. His heart pounded, but he did not answer or obey. Feeling desperate, he stayed put. Before Yasin knew what was happening, the man stormed up to the roof. He stood there snarling for some moments while he searched the area. When he made out his son’s shape, he headed toward him, coming to a stop nearby. He folded his arms across his chest and glared at Yasin severely and haughtily. He remained silent for a long time to increase his son’s torment and terror. He seemed to want his silence to express his feelings, which words could not convey. He may also have wished it to symbolize the violent kick and punch he would have used to discipline his son had he not been a man and a husband like himself.

When he could not stand to be silent any longer, shaking with anger and rage, he rained down insults and rebukes on Yasin: "You defy me within my hearing and sight… You and your disgrace can go to hell… You've defiled my house, you scoundrel. There’s no way this house can ever be pure again so long as you're in it. You had an excuse before you got married, alas. What excuse do you have now?… If my words were addressed to an animal, it would behave itself, but they're directed to a stone… A household that includes you is likely to be cursed". He relieved his flaming breast of words like hot lead.

Yasin stood before him still, silent, with his head bowed, as though he were about to melt away into the darkness. When the father had screamed as much as he could, he turned his back on him and left the place, cursing him and his father and mother. In his rage, he thought that Yasin’s slip was a crime deserving the ultimate punishment. In his fury, he neglected to remember that his own past was a long and repeated series of slips like Yasin's. He had persisted with this conduct even halfway through his fifth decade, when his children were growing up and some were married. His rage did not really make him forget, but he allowed himself liberties he did not permit any of his family. He had a right to do what he wanted, but they were expected to adhere to the limits he imposed on them.

His anger was possibly greater at the elements present in Yasin’s offense of challenge to his will, disdain for his existence, and distortion of the image he wanted to have of his children than at the offense itself. But as usual his anger did not last long. Its flames soon died down and its blaze abated. He slowly became calm, although his façade, and just his façade, remained despondent and distressed. He was now able to see Yasin’s "crime" from more than one angle. He could contemplate it with a clear head. Its darker side faded to reveal its various comic aspects, which entertained his enforced solitude. The first thing that occurred to him was to look for an excuse for the guilty party. It was not from any love of lenience, for he hated to be lenient at home. He wanted to use this excuse as an explanation for Yasin’s apparent violation of his will. He seemed to be telling himself, "My son did not disobey me… Far from it! His excuse is such and such".

Should his youth be considered an excuse, since it was a time of recklessness and rashness? Certainly not… Youth might be an excuse for the offense, but it was no excuse for defying his will. Otherwise Fahmy and even Kamal would be allowed any extremes in ignoring his instructions. The excuse should be sought, then, in his status as a man. It was his manhood that gave him a right to free himself from his father’s will, if only to a limited extent, and spared al-Sayyid Ahmad from bearing responsibility for his son’s deeds. The father seemed to be telling himself, "He did not disobey me. Far from it! He’s just reached an age when it’s not an offense to deviate from my will". Needless to say, he would not admit this truth to Yasin and would never have forgiven his son if Yasin had dared to make this demand. Indeed, he would not admit it to himself unless there was a rebellious act requiring some justification. To reassure himself, he did not forget even under such circumstances to remind himself that he had been unusually hard on his son when he was growing up. Few fathers were so strict. Yasin had submitted totally to this discipline in a way that few sons would have.

He turned his mind thoughtfully to Zaynab, but he felt no sympathy for her. He had tried to comfort her out of respect for her father, who was his dear friend, but he felt the girl was not really worthy of her father. It was not appropriate for a good wife to implicate her husband in a scandal as she had, no matter what the circumstances. How she had wailed! How she had screamed! What would he have done if Amina had surprised him one day in a comparable situation? But what was she compared with Amina? Moreover, how shamelessly she had recounted to him everything she had seen… Pshaw! Pshaw! If this girl had not been Muhammad Iffat’s daughter, Yasin would have been within his rights to discipline her for what she had done. He himself would not have been happy to allow this incident to pass without a scolding to punish her. Yasin had made a mistake, but she had made an even greater one.

Then his thoughts quickly returned to Yasin. With inner joy he thought about the temperament they both shared. They had no doubt inherited it from the grandfather. It might well be blazing in Fahmy’s chest behind a veil of culture and morality. In fact, did he not remember how he had come home unexpectedly one day and heard Kamal singing "O bird, you up in the tree"? He had waited outside the door, not merely to pretend he had arrived after the song was completed but also to follow the voice, savoring its timbre and probing its length of breath. When the boy had finished the tune, he had banged the door and coughed when he entered. He had concealed inside his breast his delight, which no one had detected. He was pleased to see himself flourishing once more in the lives of his sons-at least during calm and serene times. But not so fast… Yasin’s disposition was peculiar to him and not something they shared. They did not have a single temperament, if the precise meaning of the word was to be respected. Yasin was a blind animal… He had assaulted Umm Hanafi once and had been caught again with Nur. He thought nothing of wallowing in the mud. He himself was not like that!

Yes, he could understand how vexing it had been for Yasin to be forced to spend the night in something like a prison. He understood, because he had endured it too, feeling depressed and sad, as though he had lost a loved one. Suppose he had been strolling around the roof garden like the boy and had come upon a maid-assuming she was to his liking-would he have embarked on this adventure? Certainly not… absolutely not! But what obstacle would have restrained him? Perhaps the location? The family! Perhaps his maturity… Oh, he became irritated when this last possibility came to mind. He imagined that he envied Yasin both his youthful appetite and the folly of his slip… No, however that might be, they had two different temperaments.

Al-Sayyid Ahmad was not infatuated with women per se, with no conditions or stipulations. His lust was always distinguished by a taste for luxury. It was propelled by a refined sense of selection. It was concerned about social qualifications, which it lumped together with the customary physical ones. He was infatuated with feminine beauty in all its flesh, coquetry, and elegance. Jalila, Zubayda, Maryam’s mother, and tens more like them had all possessed at least some of these characteristics. In addition to that, it was not like him to be comfortable or content without a delightful setting and a congenial gathering, along with the wine, pleasant conversation, and music that went with such occasions. He did not need to spend much time with a new lover before she would realize what he desired and prepare the kind of setting his soul yearned for, with a fragrant atmosphere redolent of roses, incense, and musk.

Just as he loved beauty in the abstract, he loved it in its glittering social framework. He liked to be noticed and to have a widespread reputation. Therefore he enjoyed sharing his love and lovers with his special friends, except on those rare occasions when circumstances required him to be discreet and secretive, as with Maryam’s mother. This social use of his love did not require him to sacrifice beauty, for in his circle beauty and reputation went hand in hand, like an object and its shadow. Beauty was most often the magic wand that opened the door to reputation and noteworthy status. He had been the lover of some of the most famous entertainers of his time. Not one of them had disappointed his yearning for beauty or his craving for loveliness.

For these reasons he thought scornfully of Yasin’s conquests. He repeated disapprovingly, "Umm Hanafi!.. Nur!.. What a beast he is!" He himself was innocent of such abnormal lusts, although he did not need to wonder too long about their source. He had not forgotten the woman who had given birth to Yasin. She had passed on to him her character with its passion for the sordid. He was responsible for the strength of Yasin’s lust, but she had to answer for the nature of this lust and its base inclinations.

The next morning he thought seriously about the issue again. He almost summoned the couple to try to reconcile them with each other and with him, but he deferred it to a more appropriate time than morning.

When Fahmy asked Yasin why he stayed away from the breakfast table, he answered tersely, "It’s just some trivial thing. I'll tell you about it later".

Fahmy remained in the dark about the secret reason his father was angry with Yasin until he learned that the maid Nur had disappeared. He was then able to guess everything. The morning started off in an unusual way for the family, because Yasin left the house early and Zaynab stayed in her room. Then the other men of the family left the house. They were agitated and careful not to look at the soldiers. Behind the peephole of the window, the mother prayed for God to protect them from any harm.

Amina did not want to become involved in the "incident" on the roof. She went down to the oven room and waited from one moment to the next for Zaynab to join her as usual. She would not admit that Zaynab had a right to be angry about her honor. She considered it a form of coquetry of which she disapproved. She began to ask herself, "How can she claim rights for herself that no other woman has ever claimed?"

It was clear that Yasin had done something wrong. He had defiled a pure house. But he had wronged his father and stepmother, not Zaynab… "I'm an angel compared with that girl…"

As the waiting became protracted, she could no longer pretend to ignore the girl. She convinced herself that it was her duty to go console her. She went up to her apartment and called her. She entered the room and found no trace of her. She went from room to room, calling her until she had searched the whole house. Then she struck her hands together and exclaimed, "O Lord… has Zaynab seen fit to leave her home?"

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