The Norton Anthology of English literature. Volume 2

Must novels be like this?

Look within and life, it seems, is very far from being "like this." Examine for a moment an ordinary mind on an ordinary day. The mind receives a myriad impressions�trivial, fantastic, evanescent, or engraved with the sharpness of steel. From all sides they come, an incessant shower of innumerable atoms; and as they fall, as they shape themselves into the life of Monday or Tuesday,8 the accent falls differently from of old; the moment of importance came not here but there; so that, if a writer were a free man and not a slave, if he could write what he chose, not what he must, if he could base his work upon his own feeling and not upon convention, there would be no plot, no comedy, no tragedy, no love interest or catastrophe in the accepted style, and perhaps not a single button sewn on as the Bond Street9 tailors would have it. Life is not a series of gig-lamps1 symmetrically arranged; life is a luminous halo, a semitransparent envelope surrounding us from the beginning of consciousness to the end. Is it not the task of the novelist to convey this varying, this unknown and uncircumscribed spirit, whatever aberration or complexity it may display, with as little mixture of the alien and external as possible? We are not pleading merely for courage and sincerity; we are suggesting that the proper stuff of fiction is a little other than custom would have us believe it.

It is, at any rate, in some such fashion as this that we seek to define the quality which distinguishes the work of several young writers, among whom Mr James Joyce is the most notable, from that of their predecessors. They attempt to come closer to life, and to preserve more sincerely and exactly what interests and moves them, even if to do so they must discard most of the conventions which are commonly observed by the novelist. Let us record the

8. Monday or Tuesday was Woolf's 1921 collection 9. Fashionable shopping street in London, of experimental stories and sketches. 1. Carriage lamps.

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atoms as they fall upon the mind in the order in which they fall, let us trace the pattern, however disconnected and incoherent in appearance, which each sight or incident scores upon the consciousness. Let us not take it for granted that life exists more fully in what is commonly thought big than in what is commonly thought small. Anyone who has read The Portrait of the Artist as a Young Man or, what promises to be a far more interesting work, Ulysses,2 now appearing in the Little Review, will have hazarded some theory of this nature as to Mr Joyce's intention. On our part, with such a fragment before us, it is hazarded rather than affirmed; but whatever the intention of the whole, there can be no question but that it is of the utmost sincerity and that the result, difficult or unpleasant as we may judge it, is undeniably important. In contrast with those whom we have called materialists, Mr Joyce is spiritual; he is concerned at all costs to reveal the flickerings of that innermost flame which flashes its messages through the brain, and in order to preserve it he disregards with complete courage whatever seems to him adventitious, whether it be probability, or coherence, or any other of these signposts which for generations have served to support the imagination of a reader when called upon to imagine what he can neither touch nor see. The scene in the cemetery,3 for instance, with its brilliancy, its sordidity, its incoherence, its sudden lightning flashes of significance, does undoubtedly come so close to the quick of the mind that, on a first reading at any rate, it is difficult not to acclaim a masterpiece. If we want life itself, here surely we have it. Indeed, we find ourselves fumbling rather awkwardly if we try to say what else we wish, and for what reason a work of such originality yet fails to compare, for we must take high examples, with Youth or The Mayor of Casterbridge.'1 It fails because of the comparative poverty of the writer's mind, we might say simply and have done with it. But it is possible to press a little further and wonder whether we may not refer our sense of being in a bright yet narrow room, confined and shut in, rather than enlarged and set free, to some limitation imposed by the method as well as by the mind. Is it the method that inhibits the creative power? Is it due to the method that we feel neither jovial nor magnanimous, but centred in a self which, in spite of its tremor of susceptibility, never embraces or creates what is outside itself and beyond? Does the emphasis laid, perhaps didactically, upon indecency contribute to the effect of something angular and isolated? Or is it merely that in any effort of such originality it is much easier, for contemporaries especially, to feel what it lacks than to name what it gives? In any case it is a mistake to stand outside examining "methods". Any method is right, every method is right, that expresses what we wish to express, if we are writers; that brings us closer to the novelist's intention if we are readers. This method has the merit of bringing us closer to what we were prepared to call life itself; did not the reading of Ulysses suggest how much of life is excluded or ignored, and did it not come with a shock to open Tristram Shandy or even Pendennis5 and be by them convinced that there are not only other aspects of life, but more important ones into the bargain.

However this may be, the problem before the novelist at present, as we suppose it to have been in the past, is to contrive means of being free to set down what he chooses. He has to have the courage to say that what interests

2. Written April, 1919 [WooIFs note], Conrad and Thomas Hardy. 3. The sixth episode ("Hades") of Ulysses, where 5. Novels by, respectively, the English writers Bloom goes to Paddy Dignam's funeral. Laurence Sterne (1713-1768) and William Make4. A story and a novel by, respectively, Joseph peace Thackeray (1811-1863).

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MODERN FICTION / 2091

him is no longer "this" but "that": out of "that" alone must he construct his work. For the moderns "that", the point of interest, lies very likely in the dark places of psychology. At once, therefore, the accent falls a little differently; the emphasis is upon something hitherto ignored; at once a different outline of form becomes necessary, difficult for us to grasp, incomprehensible to our predecessors. No one but a modern, no one perhaps but a Russian, would have felt the interest of the situation which Tchekov has made into the short story which he calls "Gusev."6 Some Russian soldiers lie ill on board a ship which is taking them back to Russia. We are given a few scraps of their talk and some of their thoughts; then one of them dies and is carried away; the talk goes on among the others for a time, until Gusev himself dies, and looking "like a carrot or a radish" is thrown overboard. The emphasis is laid upon such unexpected places that at first it seems as if there were no emphasis at all; and then, as the eyes accustom themselves to twilight and discern the shapes of things in a room we see how complete the story is, how profound, and how truly in obedience to his vision Tchekov has chosen this, that, and the other, and placed them together to compose something new. But it is impossible to say "this is comic," or "that is tragic," nor are we certain, since short stories, we have been taught, should be brief and conclusive, whether this, which is vague and inconclusive, should be called a short story at all.

The most elementary remarks upon modern English fiction can hardly avoid some mention of the Russian influence, and if the Russians are mentioned one runs the risk of feeling that to write of any fiction save theirs is waste of time. If we want understanding of the soul and heart where else shall we find it of comparable profundity? If we are sick of our own materialism the least considerable of their novelists has by right of birth a natural reverence for the human spirit. "Learn to make yourself akin to people. . . . But let this sympathy be not with the mind�for it is easy with the mind�but with the heart, with love towards them." In every great Russian writer we seem to discern the features of a saint, if sympathy for the sufferings of others, love towards them, endeavour to reach some goal worthy of the most exacting demands of the spirit constitute saintliness. It is the saint in them which confounds us with a feeling of our own irreligious triviality, and turns so many of our famous novels to tinsel and trickery. The conclusions of the Russian mind, thus comprehensive and compassionate, are inevitably, perhaps, of the utmost sadness. More accurately indeed we might speak of the inconclusiveness of the Russian mind. It is the sense that there is no answer, that if honestly examined life presents question after question which must be left to sound on and on after the story is over in hopeless interrogation that fills us with a deep, and finally it may be with a resentful, despair. They are right perhaps; unquestionably they see further than we do and without our gross impediments of vision. But perhaps we see something that escapes them, or why should this voice of protest mix itself with our gloom? The voice of protest is the voice of another and an ancient civilisation which seems to have bred in us the instinct to enjoy and fight rather than to suffer and understand. English fiction from Sterne to Meredith7 bears witness to our natural delight in humour and comedy, in the beauty of earth, in the activities of the intellect, and in the splendour of the body. But any deductions that we may draw from the comparison of two fic

6. 1890 story by the Russian writer Anton Pavlov-7. George Meredith (1828-1909), English novelieh Chekhov (1860-1904). ist.

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tions so immeasurably far apart are futile save indeed as they flood us with a view of the infinite possibilities of the art and remind us that there is no limit to the horizon, and that nothing�no "method," no experiment, even of the wildest�is forbidden, but only falsity and pretence. "The proper stuff of fiction" does not exist; everything is the proper stuff of fiction, every feeling, every thought; every quality of brain and spirit is drawn upon; no perception comes amiss. And if we can imagine the art of fiction come alive and standing in our midst, she would undoubtedly bid us break her and bully her, as well as honour and love her, for so her youth is renewed and her sovereignty assured.

1925

A Room of One's Own1

Chapter One

But, you may say, we asked you to speak about women and fiction�what has that got to do with a room of one's own? I will try to explain. When you asked me to speak about women and fiction I sat down on the banks of a river and began to wonder what the words meant. They might mean simply a few remarks about Fanny Burney; a few more about Jane Austen; a tribute to the Brontes and a sketch of Haworth Parsonage under snow; some witticisms if possible about Miss Mitford; a respectful allusion to George Eliot; a reference to Mrs. Gaskell2 and one would have done. But at second sight the words seemed not so simple. The title women and fiction might mean, and you may have meant it to mean, women and what they are like; or it might mean women and the fiction that they write; or it might mean women and the fiction that is written about them; or it might mean that somehow all three are inextricably mixed together and you want me to consider them in that light. But when I began to consider the subject in this last way, which seemed the most interesting, I soon saw that it had one fatal drawback. I should never be able to come to a conclusion. I should never be able to fulfil what is, I understand, the first duty of a lecturer�to hand you after an hour's discourse a nugget of pure truth to wrap up between the pages of your notebooks and keep on the mantelpiece for ever. All I could do was to offer you an opinion upon one minor point�a woman must have money and a room of her own if she is to write fiction; and that, as you will see, leaves the great problem of the true nature of woman and the true nature of fiction unsolved. I have shirked the duty of coming to a conclusion upon these two questions�women and fiction remain, so far as I am concerned, unsolved problems. But in order to make some amends I am going to do what I can to show you how I arrived at this opinion about the room and the money. I am going to develop in your presence as fully and freely as I can the train of thought which led me to think this. Perhaps if I lay bare the ideas, the prejudices, that lie behind this statement

1. This essay is based upon two papers read to the 2. All English writers: Frances Burney (1752� Arts Society at Newnham and the Odtaa at Girton 1840); Jane Austen (1775-1817); Charlotte in October 1928. The papers were too long to be (1816-1855), Emily (1818-1848), and Anne read in full, and have since been altered and (1820�1849) Bronte, who grew up in the expanded [WoolFs note], Newnham and Girton parsonage in Haworth (Yorkshire), where their are women's colleges at Cambridge. Odtaa, or father was curate; iMary Russell Mitford (1787� "One Damn Thing After Another," was an elite lit-1855); George Eliot (pseudonym of Marian Evans, erary society. 1819-1880); and Elizabeth Gaskell (1810-1865).

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A ROOM OF ONE'S OWN / 2093

you will find that they have some bearing upon women and some upon fiction. At any rate, when a subject is highly controversial�and any question about sex is that�one cannot hope to tell the truth. One can only show how one came to hold whatever opinion one does hold. One can only give one's audience the chance of drawing their own conclusions as they observe the limitations, the prejudices, the idiosyncrasies of the speaker. Fiction here is likely to contain more truth than fact. Therefore I propose, making use of all the liberties and licences of a novelist, to tell you the story of the two days that preceded my coming here�how, bowed down by the weight of the subject which you have laid upon my shoulders, I pondered it, and made it work in and out of my daily life. I need not say that what 1 am about to describe has no existence; Oxbridge3 is an invention; so is Fernham; "I" is only a convenient term for somebody who has no real being. Lies will flow from my lips, but there may perhaps be some truth mixed up with them; it is for you to seek out this truth and to decide whether any part of it is worth keeping. If not, you will of course throw the whole of it into the wastepaper basket and forget all about it.

Here then was I (call me Mary Beton, Mary Seton, Mary Carmichael4 or by any name you please�it is not a matter of any importance) sitting on the banks of a river a week or two ago in fine October weather, lost in thought. That collar I have spoken of, women and fiction, the need of coming to some conclusion on a subject that raises all sorts of prejudices and passions, bowed my head to the ground. To the right and left bushes of some sort, golden and crimson, glowed with the colour, even it seemed burnt with the heat, of fire. On the further bank the willows wept in perpetual lamentation, their hair about their shoulders. The river reflected whatever it chose of sky and bridge and burning tree, and when the undergraduate had oared his boat through the reflections they closed again, completely, as if he had never been. There one might have sat the clock round lost in thought. Thought�to call it by a prouder name than it deserved�had let its line down into the stream. It swayed, minute after minute, hither and thither among the reflections and the weeds, letting the water lift it and sink it, until�you know the little tug�the sudden conglomeration of an idea at the end of one's line: and then the cautious hauling of it in, and the careful laying of it out? Alas, laid on the grass how small, how insignificant this thought of mine looked; the sort of fish that a good fisherman puts back into the water so that it may grow fatter and be one day worth cooking and eating. I will not trouble you with that thought now, though if you look carefully you may find it for yourselves in the course of what I am going to say.

But however small it was, it had, nevertheless, the mysterious property of its kind�put back into the mind, it became at once very exciting, and important; and as it darted and sank, and flashed hither and thither, set up such a wash and tumult of ideas that it was impossible to sit still. It was thus that I found myself walking with extreme rapidity across a grass plot. Instantly a man's figure rose to intercept me. Nor did I at first understand that the gesticulations of a curious-looking object, in a cut-away coat and evening shirt, were aimed at me. His face expressed horror and indignation. Instinct rather than reason came to my help; he was a Beadle;5 I was a woman. This was the

3. A common term blending Oxford and Cam-1563), a ballad about ladies-in-waiting to Mary, bridge. Queen of Scots. 4. Reference to the "Scottish Ballad of the 5. Officer in a university who precedes public proQueen's Marys," also called "The Four Marys" (ca. cessions.

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2 209 4 / VIRGINIA WOOLF

turf; there was the path. Only the Fellows and Scholars are allowed here; the gravel is the place for me. Such thoughts were the work of a moment. As I regained the path the arms of the Beadle sank, his face assumed its usual repose, and though turf is better walking than gravel, no very great harm was done. The only charge I could bring against the Fellows and Scholars of whatever the college might happen to be was that in protection of their turf, which has been rolled for 300 years in succession, they had sent my little fish into hiding.

What idea it had been that had sent me so audaciously trespassing I could not now remember. The spirit of peace descended like a cloud from heaven, for if the spirit of peace dwells anywhere, it is in the courts and quadrangles of Oxbridge on a fine October morning. Strolling through those colleges past those ancient halls the roughness of the present seemed smoothed away; the body seemed contained in a miraculous glass cabinet through which no sound could penetrate, and the mind, freed from any contact with facts (unless one trespassed on the turf again), was at liberty to settle down upon whatever meditation was in harmony with the moment. As chance would have it, some stray memory of some old essay about revisiting Oxbridge in the long vacation brought Charles Lamb to mind�Saint Charles, said Thackeray,6 putting a letter of Lamb's to his forehead. Indeed, among all the dead (I give you my thoughts as they came to me), Lamb is one of the most congenial; one to whom one would have liked to say, Tell me then how you wrote your essays? For his essays are superior even to Max Beerbohm's,7 I thought, with all their perfection, because of that wild flash of imagination, that lightning crack of genius in the middle of them which leaves them flawed and imperfect, but starred with poetry. Lamb then came to Oxbridge perhaps a hundred years ago. Certainly he wrote an essay�the name escapes me8�about the manuscript of one of Milton's poems which he saw here. It was Lycidas perhaps, and Lamb wrote how it shocked him to think it possible that any word in Lycidas could have been different from what it is. To think of Milton changing the words in that poem seemed to him a sort of sacrilege. This led me to remember what I could of Lycidas and to amuse myself with guessing which word it could have been that Milton had altered, and why. It then occurred to me that the very manuscript itself which Lamb had looked at was only a few hundred yards away, so that one could follow Lamb's footsteps across the quadrangle to that famous library9 where the treasure is kept. Moreover, I recollected, as I put this plan into execution, it is in this famous library that the manuscript of Thackeray's Esmond is also preserved. The critics often say that Esmond is Thackeray's most perfect novel. But the affectation of the style, with its imitation of the eighteenth century, hampers one, so far as I remember; unless indeed the eighteenth-century style was natural to Thackeray�a fact that one might prove by looking at the manuscript and seeing whether the alterations were for the benefit of the style or of the sense. But then one would have to decide what is style and what is meaning, a question which� but here I was actually at the door which leads into the library itself. I must have opened it, for instantly there issued, like a guardian angel barring the way with a flutter of black gown instead of white wings, a deprecating, silvery,

6. William Makepeace Thackeray (1811-1863), 7. English essayist and parodist (1872�1956). English novelist, wrote The History1 of Henry 8. "Oxford in the Vacation" (1823). Esmond, Esquire (1852), mentioned later. Charles 9. The library at Trinity College, Cambridge. Lamb (1775�1834), English critic and essayist.

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A ROOM OF ONE'S OWN / 2095

kindly gentleman, who regretted in a low voice as he waved me back that ladies are only admitted to the library if accompanied by a Fellow of the College or furnished with a letter of introduction.

That a famous library has been cursed by a woman is a matter of complete indifference to a famous library. Venerable and calm, with all its treasures safe locked within its breast, it sleeps complacently and will, so far as I am concerned, so sleep for ever. Never will I wake those echoes, never will 1 ask for that hospitality again, I vowed as I descended the steps in anger. Still an hour remained before luncheon, and what was one to do? Stroll on the meadows? sit by the river? Certainly it was a lovely autumn morning; the leaves were fluttering red to the ground; there was no great hardship in doing either. But the sound of music reached my ear. Some service or celebration was going forward. The organ complained magnificently as I passed the chapel door. Even the sorrow of Christianity sounded in that serene air more like the recollection of sorrow than sorrow itself; even the groanings of the ancient organ seemed lapped in peace. I had no wish to enter had I the right, and this time the verger might have stopped me, demanding perhaps my baptismal certificate, or a letter of introduction from the Dean. But the outside of these magnificent buildings is often as beautiful as the inside. Moreover, it was amusing enough to watch the congregation assembling, coming in and going out again, busying themselves at the door of the chapel like bees at the mouth of a hive. Many were in cap and gown; some had tufts of fur on their shoulders; others were wheeled in bath-chairs; others, though not past middle age, seemed creased and crushed into shapes so singular that one was reminded of those giant crabs and crayfish who heave with difficulty across the sand of an aquarium. As I leant against the wall the University indeed seemed a sanctuary in which are preserved rare types which would soon be obsolete if left to fight for existence on the pavement of the Strand.1 Old stories of old deans and old dons came back to mind, but before I had summoned up courage to whistle�it used to be said that at the sound of a whistle old Professor instantly broke into a gallop�the venerable congregation had gone inside. The outside of the chapel remained. As you know, its high domes and pinnacles can be seen, like a sailing-ship always voyaging never arriving, lit up at night and visible for miles, far away across the hills. Once, presumably, this quadrangle with its smooth lawns, its massive buildings, and the chapel itself was marsh too, where the grasses waved and the swine rootled. Teams of horses and oxen,

I thought, must have hauled the stone in wagons from far countries, and then with infinite labour the grey blocks in whose shade I was now standing were poised in order one on top of another, and then the painters brought their glass for the windows, and the masons were busy for centuries up on that roof with putty and cement, spade and trowel.2 Every Saturday somebody must have poured gold and silver out of a leathern purse into their ancient fists, for they had their beer and skittles presumably of an evening. An unending stream of gold and silver, I thought, must have flowed into this court perpetually to keep the stones coming and the masons working; to level, to ditch, to dig and to drain. But it was then the age of faith, and money was poured liberally to set these stones on a deep foundation, and when the stones were raised, still more money was poured in from the coffers of kings and queens and great

1. A busy thoroughfare in London. 2. King's College Chapel, Cambridge, was built from 1446 to 1547.

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nobles to ensure that hymns should be sung here and scholars taught. Lands were granted; tithes were paid. And when the age of faith was over and the age of reason had come, still the same flow of gold and silver went on; fellowships were founded; lectureships endowed; only the gold and silver flowed now, not from the coffers of the king, but from the chests of merchants and manufacturers, from the purses of men who had made, say, a fortune from industry, and returned, in their wills, a bounteous share of it to endow more chairs, more lectureships, more fellowships in the university where they had learnt their craft. Hence the libraries and laboratories; the observatories; the splendid equipment of costly and delicate instruments which now stands on glass shelves, where centuries ago the grasses waved and the swine rootled. Certainly, as I strolled round the court, the foundation of gold and silver seemed deep enough; the pavement laid solidly over the wild grasses. Men with trays on their heads went busily from staircase to staircase. Gaudy blossoms flowered in window-boxes. The strains of the gramophone blared out from the rooms within. It was impossible not to reflect�the reflection whatever it may have been was cut short. The clock struck. It was time to find one's way to luncheon.

It is a curious fact that novelists have a way of making us believe that luncheon parties are invariably memorable for something very witty that was said, or for something very wise that was done. But they seldom spare a word for what was eaten. It is part of the novelist's convention not to mention soup and salmon and ducklings, as if soup and salmon and ducklings were of no importance whatsoever, as if nobody ever smoked a cigar or drank a glass of wine. Here, however, I shall take the liberty to defy that convention and to tell you that the lunch on this occasion began with soles, sunk in a deep dish, over which the college cook had spread a counterpane of the whitest cream, save that it was branded here and there with brown spots like the spots on the flanks of a doe. After that came the partridges, but if this suggests a couple of bald, brown birds on a plate you are mistaken. The partridges, many and various, came with all their retinue of sauces and salads, the sharp and the sweet, each in its order; their potatoes, thin as coins but not so hard; their sprouts, foliated as rosebuds but more succulent. And no sooner had the roast and its retinue been done with than the silent serving-man, the Beadle himself perhaps in a milder manifestation, set before us, wreathed in napkins, a confection which rose all sugar from the waves. To call it pudding and so relate it to rice and tapioca would be an insult. Meanwhile the wineglasses had flushed yellow and flushed crimson; had been emptied; had been filled. And thus by degrees was lit, halfway down the spine, which is the seat of the soul, not that hard little electric light which we call brilliance, as it pops in and out upon our lips, but the more profound, subtle and subterranean glow, which is the rich yellow flame of rational intercourse. No need to hurry. No need to sparkle. No need to be anybody but oneself. We are all going to heaven and Vandyck3 is of the company�in other words, how good life seemed, how sweet its rewards, how trivial this grudge or that grievance, how admirable friendship and the society of one's kind, as, lighting a good cigarette, one sunk among the cushions in the window-seat.

If by good luck there had been an ash-tray handy, if one had not knocked

3. Sir Anthony Van Dyck (1 599�1641), bom in Antwerp but lived for some years in England. He painted many grand portraits of the English royal family and court.

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A ROOM OF ONE'S OWN / 2097

the ash out of the window in default, if things had been a little different from what they were, one would not have seen, presumably, a cat without a tail. The sight of that abrupt and truncated animal padding softly across the quadrangle changed by some fluke of the subconscious intelligence the emotional light for me. It was as if some one had let fall a shade. Perhaps the excellent hock4 was relinquishing its hold. Certainly, as I watched the Manx cat pause in the middle of the lawn as if it too questioned the universe, something seemed lacking, something seemed different. But what was lacking, what was different, I asked myself, listening to the talk. And to answer that question I had to think myself out of the room, back into the past, before the war indeed, and to set before my eyes the model of another luncheon party held in rooms not very far distant from these; but different. Everything was different. Meanwhile the talk went on among the guests, who were many and young, some of this sex, some of that; it went on swimmingly, it went on agreeably, freely, amusingly. And as it went on I set it against the background of that other talk, and as I matched the two together I had no doubt that one was the descendant, the legitimate heir of the other. Nothing was changed; nothing was different save only�here I listened with all my ears not entirely to what was being said, but to the murmur or current behind it. Yes, that was it�the change was there. Before the war at a luncheon party like this people would have said precisely the same things but they would have sounded different, because in those days they were accompanied by a sort of humming noise, not articulate, but musical, exciting, which changed the value of the words themselves. Could one set that humming noise to words? Perhaps with the help of the poets one could. A book lay beside me and, opening it, I turned casually enough to Tennyson. And here I found Tennyson was singing:

There has fallen a splendid tear From the passion-flower at the gate. She is coming, my dove, my dear; She is coming, my life, my fate; The red rose cries, "She is near, she is near"; And the white rose weeps, "She is late"; The larkspur listens, "I hear, I hear"; And the lily whispers, "I wait.

"5

Was that what men hummed at luncheon parties before the war? And the women?

My heart is like a singing bird

Whose nest is in a water'd shoot;

My heart is like an apple tree

Whose boughs are bent with thick-set fruit;

My heart is like a rainbow shell

That paddles in a halcyon sea;

My heart is gladder than all these

Because my love is come to me.6

Was that what women hummed at luncheon parties before the war? There was something so ludicrous in thinking of people humming such things even under their breath at luncheon parties before the war that I burst

4. Rhine wine. 6. Christina Rossetti's A Birthday, first stanza. 5. Maud 1.22.10.

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out laughing, and had to explain my laughter by pointing at the Manx cat, who did look a little absurd, poor beast, without a tail, in the middle of the lawn. Was he really born so, or had he lost his tail in an accident? The tailless cat, though some are said to exist in the Isle of Man,7 is rarer than one thinks. It is a queer animal, quaint rather than beautiful. It is strange what a difference a tail makes-�you know the sort of things one says as a lunch party breaks up and people are finding their coats and hats.

This one, thanks to the hospitality of the host, had lasted far into the afternoon. The beautiful October day was fading and the leaves were falling from the trees in the avenue as I walked through it. Gate after gate seemed to close with gentle finality behind me. Innumerable beadles were fitting innumerable keys into well-oiled locks; the treasure-house was being made secure for another night. After the avenue one comes out upon a road�I forget its name�which leads you, if you take the right turning, along to Fernham. But there was plenty of time. Dinner was not till half-past seven. One could almost do without dinner after such a luncheon. It is strange how a scrap of poetry works in the mind and makes the legs move in time to it along the road. Those words�

There has fallen a splendid tear

From the passion-flower at the gate.

She is coming, my dove, my dear�

sang in my blood as I stepped quickly along towards Headingley. And then, switching off into the other measure, I sang, where the waters are churned up by the weir:

My heart is like a singing bird Whose nest is in a water'd shoot; My heart is like an apple tree . . .

What poets, I cried aloud, as one does in the dusk, what poets they were!

In a sort of jealousy, I suppose, for our own age, silly and absurd though these comparisons are, I went on to wonder if honestly one could name two living poets now as great as Tennyson and Christina Rossetti were then. Obviously it is impossible, I thought, looking into those foaming waters, to compare them. The very reason why the poetry excites one to such abandonment, such rapture, is that it celebrates some feeling that one used to have (at luncheon parties before the war perhaps), so that one responds easily, familiarly, without troubling to check the feeling, or to compare it with any that one has now. But the living poets express a feeling that is actually being made and torn out of us at the moment. One does not recognize it in the first place; often for some reason one fears it; one watches it with keenness and compares it jealously and suspiciously with the old feeling that one knew. Hence the difficulty of modern poetry; and it is because of this difficulty that one cannot remember more than two consecutive lines of any good modern poet. For this reason� that my memory failed me�the argument flagged for want of material. But why, I continued, moving on towards Headingley, have we stopped humming under our breath at luncheon parties? Why has Alfred ceased to sing

She is coming, my dove, my dear?

7. One of the British Isles in the Irish Sea.

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A ROOM OF ONE'S OWN / 2099

Why has Christina ceased to respond

My heart is gladder than all these Because my love is come to me?

Shall we lay the blame on the war? When the guns fired in August 1914, did the faces of men and women show so plain in each other's eyes that romance was killed? Certainly it was a shock (to women in particular with their illusions about education, and so on) to see the faces of our rulers in the light of the shell-fire. So ugly they looked�German, English, French�so stupid. But lay the blame where one will, on whom one will, the illusion which inspired Tennyson and Christina Rossetti to sing so passionately about the coming of their loves is far rarer now than then. One has only to read, to look, to listen, to remember. But why say "blame"? Why, if it was an illusion, not praise the catastrophe, whatever it was, that destroyed illusion and put truth in its place? For truth . . . those dots mark the spot where, in search of truth, I missed the turning up to Fernham. Yes indeed, which was truth and which was illusion, I asked myself. What was the truth about these houses, for example, dim and festive now with their red windows in the dusk, but raw and red and squalid, with their sweets and their boot-laces, at nine o'clock in the morning? And the willows and the river and the gardens that run down to the river, vague now with the mist stealing over them, but gold and red in the sunlight�which was the truth, which was the illusion about them? I spare you the twists and turns of my cogitations, for no conclusion was found on the road to Headingley, and I ask you to suppose that I soon found out my mistake about the turning and retraced my steps to Fernham.

As I have said already that it was an October day, I dare not forfeit your

respect and imperil the fair name of fiction by changing the season and

describing lilacs hanging over garden walls, crocuses, tulips and other flowers

of spring. Fiction must stick to facts, and the truer the facts the better the

fiction�so we are told. Therefore it was still autumn and the leaves were still

yellow and falling, if anything, a little faster than before, because it was now

evening (seven twenty-three to be precise) and a breeze (from the southwest

to be exact) had risen. But for all that there was something odd at work:

My heart is like a singing bird Whose nest is in a water'd shoot; My heart is like an apple tree Whose boughs are bent with thick-set fruit�

perhaps the words of Christina Rossetti were partly responsible for the folly of the fancy�it was nothing of course but a fancy�-that the lilac was shaking its flowers over the garden walls, and the brimstone butterflies were scudding hither and thither, and the dust of the pollen was in the air. A wind blew, from what quarter I know not, but it lifted the half-grown leaves so that there was a flash of silver grey in the air. It was the time between the lights when colours undergo their intensification and purples and golds burn in window-panes like the beat of an excitable heart; when for some reason the beauty of the world revealed and yet soon to perish (here I pushed into the garden, for, unwisely, the door was left open and no beadles seemed about), the beauty of the world which is so soon to perish, has two edges, one of laughter, one of anguish, cutting the heart asunder. The gardens of Fernham lay before me in the spring twilight, wild and open, and in the long grass, sprinkled and carelessly flung,

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were daffodils and bluebells, not orderly perhaps at the best of times, and now wind-blown and waving as they tugged at their roots. The windows of the building, curved like ships' windows among generous waves of red brick, changed from lemon to silver under the flight of the quick spring clouds. Somebody was in a hammock, somebody, but in this light they were phantoms only, half guessed, half seen, raced across the grass�would no one stop her?� and then on the terrace, as if popping out to breathe the air, to glance at the garden, came a bent figure, formidable yet humble, with her great forehead and her shabby dress�could it be the famous scholar, could it be J H herself?8 All was dim, yet intense too, as if the scarf which the dusk had flung over the garden were torn asunder by star or sword�the flash of some terrible reality leaping, as its way is, out of the heart of the spring. For youth

Here was my soup. Dinner was being served in the great dining-hall. Far from being spring it was in fact an evening in October. Everybody was assembled in the big dining-room. Dinner was ready. Here was the soup. It was a plain gravy soup. There was nothing to stir the fancy in that. One could have seen through the transparent liquid any pattern that there might have been on the plate itself. But there was no pattern. The plate was plain. Next came beef with its attendant greens and potatoes�a homely trinity, suggesting the rumps of cattle in a muddy market, and sprouts curled and yellowed at the edge, and bargaining and cheapening, and women with string bags on Monday morning. There was no reason to complain of human nature's daily food, seeing that the supply was sufficient and coal-miners doubtless were sitting down to less. Prunes and custard followed. And if any one complains that prunes, even when mitigated by custard, are an uncharitable vegetable (fruit they are not), stringy as a miser's heart and exuding a fluid such as might run in misers' veins who have denied themselves wine and warmth for eighty years and yet not given to the poor, he should reflect that there are people whose charity embraces even the prune. Biscuits and cheese came next, and here the water- jug was liberally passed round, for it is the nature of biscuits to be dry, and these were biscuits to the core. That was all. The meal was over. Everybody scraped their chairs back; the swing-doors swung violently to and fro; soon the hall was emptied of every sign of food and made ready no doubt for breakfast next morning. Down corridors and up staircases the youth of England went banging and singing. And was it for a guest, a stranger (for I had no more right here in Fernham than in Trinity or Somerville or Girton or Newnham or Christchurch),9 to say, "The dinner was not good," or to say (we were now, Mary Seton and I, in her sitting-room), "Could we not have dined up here alone?" for if I had said anything of the kind I should have been prying and searching into the secret economies of a house which to the stranger wears so fine a front of gaiety and courage. No, one could say nothing of the sort. Indeed, conversation for a moment flagged. The human frame being what it is, heart, body and brain all mixed together, and not contained in separate compartments as they will be no doubt in another million years, a good dinner is of great importance to good talk. One cannot think well, love well, sleep well, if one has not dined well. The lamp in the spine does not light on beef and prunes. We are all probably going to heaven, and Vandyck is, we hope, to

8. Jane Harrison (1850-1928), fellow and lec-(1913) and other influential books. turer in classical archaeology at Newnham Col-9. Oxford college. Somerville is a women's college lege, Cambridge; author of Ancient Art and Ritual at Oxford.

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meet us round the next corner�that is the dubious and qualifying state of mind that beef and prunes at the end of the day's work breed between them. Happily my friend, who taught science, had a cupboard where there was a squat bottle and little glasses�(but there should have been sole and partridge to begin with)�so that we were able to draw up to the fire and repair some of the damages of the day's living. In a minute or so we were slipping freely in and out among all those objects of curiosity and interest which form in the mind in the absence of a particular person, and are naturally to be discussed on coming together again�how somebody has married, another has not; one thinks this, another that; one has improved out of all knowledge, the other most amazingly gone to the bad�with all those speculations upon human nature and the character of the amazing world we live in which spring naturally from such beginnings. While these things were being said, however, I became shamefacedly aware of a current setting in of its own accord and carrying everything forward to an end of its own. One might be talking of Spain or Portugal, of book or racehorse, but the real interest of whatever was said was none of those things, but a scene of masons on a high roof some five centuries ago. Kings and nobles brought treasure in huge sacks and poured it under the earth. This scene was for ever coming alive in my mind and placing itself by another of lean cows and a muddy market and withered greens and the stringy hearts of old men�these two pictures, disjointed and disconnected and nonsensical as they were, were for ever coming together and combating each other and had me entirely at their mercy. The best course, unless the whole talk was to be distorted, was to expose what was in my mind to the air, when with good luck it would fade and crumble like the head of the dead king when they opened the coffin at Windsor.1 Briefly, then, I told Miss Seton about the masons who had been all those years on the roof of the chapel, and about the kings and queens and nobles bearing sacks of gold and silver on their shoulders, which they shovelled into the earth; and then how the great financial magnates of our own time came and laid cheques and bonds, I suppose, where the others had laid ingots and rough lumps of gold. All that lies beneath the colleges down there, I said; but this college, where we are now sitting, what lies beneath its gallant red brick and the wild unkempt grasses of the garden? What force is behind the plain china off which we dined, and (here it popped out of my mouth before I could stop it) the beef, the custard and the prunes?

Well, said Mary Seton, about the year 1860�Oh, but you know the story, she said, bored, I suppose, by the recital. And she told me�rooms were hired. Committees met. Envelopes were addressed. Circulars were drawn up. Meetings were held; letters were read out; so-and-so has promised so much; on the contrary, Mr won't give a penny. The Saturday Review has been very rude. How can we raise a fund to pay for offices? Shall we hold a bazaar? Can't we find a pretty girl to sit in the front row? Let us look up what John Stuart Mill2 said on the subject. Can any one persuade the editor of the to print a letter? Can we get Lady � to sign it? Lady is out of town. That was the way it was done, presumably, sixty years ago, and it was a prodigious effort, and a great deal of time was spent on it. And it was only after a long struggle and with the utmost difficulty that they got thirty thousand

1. Windsor Castle. 2. English philosopher and economist (1806�1873).

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pounds together.3 So obviously we cannot have wine and partridges and servants carrying tin dishes on their heads, she said. We cannot have sofas and separate rooms. "The amenities," she said, quoting from some book or other, "will have to wait."4

At the thought of all those women working year after year and finding it hard to get two thousand pounds together, and as much as they could do to get thirty thousand pounds, we burst out in scorn at the reprehensible poverty of our sex. What had our mothers been doing then that they had no wealth to leave us? Powdering their noses? Looking in at shop windows? Flaunting in the sun at Monte Carlo?5 There were some photographs on the mantel-piece. Mary's mother�if that was her picture�may have been a wastrel in her spare time (she had thirteen children by a minister of the church), but if so her gay and dissipated life had left too few traces of its pleasures on her face. She was a homely body; an old lady in a plaid shawl which was fastened by a large cameo;6 and she sat in a basket-chair, encouraging a spaniel to look at the camera, with the amused, yet strained expression of one who is sure that the dog will move directly the bulb is pressed. Now if she had gone into business; had become a manufacturer of artificial silk or a magnate on the Stock Exchange; if she had left two or three hundred thousand pounds to Fernham, we could have been sitting at our ease tonight and the subject of our talk might have been archaeology, botany, anthropology, physics, the nature of the atom, mathematics, astronomy, relativity, geography. If only Mrs Seton and her mother and her mother before her had learnt the great art of making money and had left their money, like their fathers and their grandfathers before them, to found fellowships and lectureships and prizes and scholarships appropriated to the use of their own sex, we might have dined very tolerably up here alone off a bird and a bottle of wine; we might have looked forward without undue confidence to a pleasant and honourable lifetime spent in the shelter of one of the liberally endowed professions. We might have been exploring or writing; mooning about the venerable places of the earth; sitting contemplative on the steps of the Parthenon, or going at ten to an office and coming home comfortably at half-past four to write a little poetry. Only, if Mrs Seton and her like had gone into business at the age of fifteen, there would have been�that was the snag in the argument�no Mary. What, I asked, did Mary think of that? There between the curtains was the October night, calm and lovely, with a star or two caught in the yellowing trees. Was she ready to resign her share of it and her memories (for they had been a happy family, though a large one) of games and quarrels up in Scotland, which she is never tired of praising for the fineness of its air and the quality of its cakes, in order that Fernham might have been endowed with fifty thousand pounds or so by a stroke of the pen? For, to endow a college would necessitate the suppression of families altogether. Making a fortune and bearing thirteen children�no human being could stand it. Consider the facts, we said. First there are nine months before

3. "We are told that we ought to ask for .30,000 tor, who established what was to become Girton at least. .. . It is not a large sum, considering that College. there is to be but one college of this sort for Great 4. "Every penny which could be scraped together Britain, Ireland and the Colonies, and considering was set aside for building, and the amenities had how easy it is to raise immense sums for boys' to be postponed."�R. Strachey, The Cause schools. But considering how few people really [Woolf's note]. wish women to be educated, it is a good deal."� 5. Resort town in Monaco, on the French Riviera. Lady Stephen, Life of Miss Emily Davies [Woolf s 6. Vividly carved stone. note]. Emily Davies (1830-1921), English educa

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A ROOM OF ONE'S OWN / 2103

the baby is born. Then the baby is born. Then there are three or four months spent in feeding the baby. After the baby is fed there are certainly five years spent in playing with the baby. You cannot, it seems, let children run about the streets. People who have seen them running wild in Russia say that the sight is not a pleasant one. People say, too, that human nature takes its shape in the years between one and five. If Mrs Seton, I said, had been making money, what sort of memories would you have had of games and quarrels? What would you have known of Scotland, and its fine air and cakes and all the rest of it? But it is useless to ask these questions, because you would never have come into existence at all. Moreover, it is equally useless to ask what might have happened if Mrs Seton and her mother and her mother before her had amassed great wealth and laid it under the foundations of college and library, because, in the first place, to earn money was impossible for them, and in the second, had it been possible, the law denied them the right to possess what money they earned. It is only for the last forty-eight years that Mrs Seton has had a penny of her own. For all the centuries before that it would have been her husband's property-�a thought which, perhaps, may have had its share in keeping Mrs Seton and her mothers off the Stock Exchange. Every penny I earn, they may have said, will be taken from me and disposed of according to my husband's wisdom�perhaps to found a scholarship or to endow a fellowship in Balliol or Kings,7 so that to earn money, even if I could earn money, is not a matter that interests me very greatly. I had better leave it to my husband.

At any rate, whether or not the blame rested on the old lady who was looking at the spaniel, there could be no doubt that for some reason or other our mothers had mismanaged their affairs very gravely. Not a penny could be spared for "amenities"; for partridges and wine, beadles and turf, books and cigars, libraries and leisure. To raise bare walls out of the bare earth was the utmost they could do.

So we talked standing at the window and looking, as so many thousands look every night, down on the domes and towers of the famous city beneath us. It was very beautiful, very mysterious in the autumn moonlight. The old stone looked very white and venerable. One thought of all the books that were assembled down there; of the pictures of old prelates and worthies hanging in the panelled rooms; of the painted windows that would be throwing strange globes and crescents on the pavement; of the tablets and memorials and inscriptions; of the fountains and the grass; of the quiet rooms looking across the quiet quadrangles. And (pardon me the thought) I thought, too, of the admirable smoke and drink and the deep armchairs and the pleasant carpets: of the urbanity, the geniality, the dignity which are the offspring of luxury and privacy and space. Certainly our mothers had not provided us with anything comparable to all this�our mothers who found it difficult to scrape together thirty thousand pounds, our mothers who bore thirteen children to ministers of religion at St Andrews.8

So I went back to my inn, and as I walked through the dark streets I pondered this and that, as one does at the end of the day's work. I pondered why it was that Mrs Seton had no money to leave us; and what effect poverty has

7. Colleges at Oxford and Cambridge, respecdon designed by Sir Christopher Wren (1632� tively. 1723). 8. Perhaps St. Andrew Holborn, a church in Lon

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on the mind; and what effect wealth has on the mind; and I thought of the queer old gentlemen I had seen that morning with tufts of fur upon their shoulders; and I remembered how if one whistled one of them ran; and I thought of the organ booming in the chapel and of the shut doors of the library; and I thought how unpleasant it is to be locked out; and I thought how it is worse perhaps to be locked in; and, thinking of the safety and prosperity of the one sex and of the poverty and insecurity of the other and of the effect of tradition and of the lack of tradition upon the mind of a writer, I thought at last that it was time to roll up the crumpled skin of the day, with its arguments and its impressions and its anger and its laughter, and cast it into the hedge. A thousand stars were flashing across the blue wastes of the sky. One seemed alone with an inscrutable society. All human beings were laid asleep�prone, horizontal, dumb. Nobody seemed stirring in the streets of Oxbridge. Even the door of the hotel sprang open at the touch of an invisible hand�not a boots was sitting up to light me to bed, it was so late.

Cha-pter Two

The scene, if I may ask you to follow me, was now changed. The leaves were still falling, but in London now, not Oxbridge; and I must ask you to imagine a room, like many thousands, with a window looking across people's hats and vans and motor-cars to other windows, and on the table inside the room a blank sheet of paper on which was written in large letters WOMEN AND FICTION, but no more. The inevitable sequel to lunching and dining at Oxbridge seemed, unfortunately, to be a visit to the British Museum. One must strain off what was personal and accidental in all these impressions and so reach the pure fluid, the essential oil of truth. For that visit to Oxbridge and the luncheon and the dinner had started a swarm of questions. Why did men drink wine and women water? Why was one sex so prosperous and the other so poor? What effect has poverty on fiction? What conditions are necessary for the creation of works of art?�a thousand questions at once suggested themselves. But one needed answers, not questions; and an answer was only to be had by consulting the learned and the unprejudiced, who have removed themselves above the strife of tongue and the confusion of body and issued the result of their reasoning and research in books which are to be found in the British Museum. If truth is not to be found on the shelves of the British Museum, where, I asked myself, picking up a notebook and a pencil, is truth?

Thus provided, thus confident and enquiring, I set out in the pursuit of truth. The day, though not actually wet, was dismal, and the streets in the neighbourhood of the Museum were full of open coal-holes, down which sacks were showering; four-wheeled cabs were drawing up and depositing on the pavement corded boxes containing, presumably, the entire wardrobe of some Swiss or Italian family seeking fortune or refuge or some other desirable commodity which is to be found in the boarding-houses of Bloomsbury in the winter. The usual hoarse-voiced men paraded the streets with plants on barrows. Some shouted; others sang. London was like a workshop. London was like a machine. We were all being shot backwards and forwards on this plain foundation to make some pattern. The British Museum was another department of the factory. The swing-doors swung open; and there one stood under the vast dome, as if one were a thought in the huge bald forehead which is so splendidly encircled by a band of famous names. One went to the counter;

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one took a slip of paper; one opened a volume of the catalogue, and

the five dots here indicate five separate minutes of stupefaction, wonder and bewilderment. Have you any notion how many books are written about women in the course of one year? Have you any notion how many are written by men? Are you aware that you are, perhaps, the most discussed animal in the universe? Here had I come with a notebook and a pencil proposing to spend a morning reading, supposing that at the end of the morning I should have transferred the truth to my notebook. But I should need to be a herd of elephants, I thought, and a wilderness of spiders, desperately referring to the animals that are reputed longest lived and most multitudinously eyed, to cope with all this. I should need claws of steel and beak of brass even to penetrate the husk. How shall I ever find the grains of truth embedded in all this mass of paper, I asked myself, and in despair began running my eye up and down the long list of titles. Even the names of the books gave me food for thought. Sex and its nature might well attract doctors and biologists; but what was surprising and difficult of explanation was the fact that sex�woman, that is to say�also attracts agreeable essayists, light-fingered novelists, young men who have taken the M.A. degree; men who have taken no degree; men who have no apparent qualification save that they are not women. Some of these books were, on the face of it, frivolous and facetious; but many, on the other hand, were serious and prophetic, moral and hortatory. Merely to read the titles suggested innumerable schoolmasters, innumerable clergymen mounting their platforms and pulpits and holding forth with a loquacity which far exceeded the hour usually allotted to such discourse on this one subject. It was a most strange phenomenon; and apparently�here I consulted the letter M�one confined to male sex. Women do not write books about men�a fact that I could not help welcoming with relief, for if I had first to read all that men have written about women, then all that women have written about men, the aloe that flowers once in a hundred years would flower twice before I could set pen to paper. So, making a perfectly arbitrary choice of a dozen volumes or so, I sent my slips of paper to lie in the wire tray, and waited in my stall, among the other seekers for the essential oil of truth.

What could be the reason, then, of this curious disparity, I wondered, drawing cart-wheels on the slips of paper provided by the British taxpayer for other purposes. Why are women, judging from this catalogue, so much more interesting to men than men are to women? A very curious fact it seemed, and my mind wandered to picture the lives of men who spend their time in writing books about women; whether they were old or young, married or unmarried, red-nosed or hump-backed�anyhow, it was flattering, vaguely, to feel oneself the object of such attention, provided that it was not entirely bestowed by the crippled and the infirm�so I pondered until all such frivolous thoughts were ended by an avalanche of books sliding down on to the desk in front of me. Now the trouble began. The student who has been trained in research at Oxbridge has no doubt some method of shepherding his question past all distractions till it runs into its answer as a sheep runs into its pen. The student by my side, for instance, who was copying assiduously from a scientific manual was, I felt sure, extracting pure nuggets of the essential ore every ten minutes or so. His little grunts of satisfaction indicated so much. But if, unfortunately, one has had no training in a university, the question far from being shepherded to its pen flies like a frightened flock hither and thither, helter-skelter, pursued by a whole pack of hounds. Professors, schoolmasters, sociologists, clergymen,

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novelists, essayists, journalists, men who had no qualification save that they were not women, chased my simple and single question�Why are women poor?�until it became fifty questions; until the fifty questions leapt frantically into mid-stream and were carried away. Every page in my notebook was scribbled over with notes. To show the state of mind I was in, I will read you a few of them, explaining that the page was headed quite simply, WOME N AND POVERTY, in block letters; but what followed was something like this:

Condition in Middle Ages of, Habits in the Fiji Islands of, Worshipped as goddesses by, Weaker in moral sense than, Idealism of , Greater conscientiousness of, South Sea Islanders, age of puberty among, Attractiveness of, Offered as sacrifice to, Small size of brain of , Profounder sub-consciousness of, Less hair on the body of, Mental, moral and physical inferiority of, Love of children of , Greater length of life of , Weaker muscles of , Strength of affections of, Vanity of, Higher education of, Shakespeare's opinion of, Lord Birkenhead's opinion of, Dean Inge's opinion of , La Bruyere's opinion of, Dr Johnson's opinion of, Mr Oscar Browning's'J opinion of, . . .

Here I drew breath and added, indeed, in the margin, Why does Samuel Butler1 say, "Wise men never say what they think of women"? Wise men never say anything else apparently. But, I continued, leaning back in my chair and looking at the vast dome in which I was a single but by now somewhat harassed thought, what is so unfortunate is that wise men never think the same thing about women. Here is Pope:

Most women have no character at all.2

And here is La Bruyere:

Les femmes sont extremes; elles sont meilleures ou pires que les hommes�3

9. Famous history lecturer (1837�1923) at King's (1645�1696) and of the English writer Samuel College, Cambridge. F. E. Smith, earl of Birken-Johnson (1609-1784) below. head (1872-1930), was lord chancellor (1919-22) 1. English writer (1835-1902). and an opponent of women's suffrage. William 2. From "Epistle to a Ladv," by the English poet Ralph Inge (1860-1954) was dean of St. Paul's Alexander Pope (1688-1744). Cathedral in London (1911-34). Woolf quotes the 3. Women are extreme: they are better or worse opinions of the French moralist jean de La Bruyere than men (French).

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A ROOM OF ONE'S OWN / 2107

a direct contradiction by keen observers who were contemporary. Are they capable of education or incapable? Napoleon thought them incapable. Dr Johnson thought the opposite.4 Have they souls or have they not souls? Some savages say they have none. Others, on the contrary, maintain that women are half divine and worship them on that account.5 Some sages hold that they are shallower in the brain; others that they are deeper in the consciousness. Goethe honoured them; Mussolini6 despises them. Wherever one looked men thought about women and thought differently. It was impossible to make head or tail of it all, I decided, glancing with envy at the reader next door who was making the neatest abstracts, headed often with an A or a B or a C, while my own notebook rioted with the wildest scribble of contradictory jottings. It was distressing, it was bewildering, it was humiliating. Truth had run through my fingers. Every drop had escaped.

I could not possibly go home, I reflected, and add as a serious contribution to the study of women and fiction that women have less hair on their bodies than men, or that the age of puberty among the South Sea Islanders is nine� or is it ninety?�even the handwriting had become in its distraction indecipherable. It was disgraceful to have nothing more weighty or respectable to show after a whole morning's work. And if I could not grasp the truth about

W. (as for brevity's sake I had come to call her) in the past, why bother about W. in the future? It seemed pure waste of time to consult all those gentlemen who specialise in woman and her effect on whatever it may be�politics, children, wages, morality�numerous and learned as they are. One might as well leave their books unopened. But while I pondered I had unconsciously, in my listlessness, in my desperation, been drawing a picture where I should, like my neighbour, have been writing a conclusion. I had been drawing a face, a figure. It was the face and the figure of Professor von X. engaged in writing his monumental work entitled The Mental, Moral, and Physical Inferiority of the Female Sex. He was not in my picture a man attractive to women. He was heavily built; he had a great jowl; to balance that he had very small eyes; he was very red in the face. His expression suggested that he was labouring under some emotion that made him jab his pen on the paper as if he were killing some noxious insect as he wrote, but even when he had killed it that did not satisfy him; he must go on killing it; and even so, some cause for anger and irritation remained. Could it be his wife, I asked, looking at my picture. Was she in love with a cavalry officer? Was the cavalry officer slim and elegant and dressed in astrachan? Had he been laughed at, to adopt the Freudian theory, in his cradle by a pretty girl? For even in his cradle the professor, I thought, could not have been an attractive child. Whatever the reason, the professor was made to look very angry and very ugly in my sketch, as he wrote his great book upon the mental, moral and physical inferiority of women. Drawing pictures was an idle way of

4. " 'Men know that women are an overmatch for renowned for his biography of Samuel Johnson. them, and therefore they choose the weakest or the 5. "The ancient Germans believed that there was most ignorant. If they did not think so, they never something holy in women, and accordingly con- could be afraid of women knowing as much as sulted them as oracles."�Frazer, Golden Bough themselves.' .. . In justice to the sex, I think it but [Woolf's note]. Sir James Frazer (1854-1941), candid to acknowledge that, in a subsequent con-Scottish anthropologist. versation, he told me that he was serious in what 6. Italian Fascist dictator (1883-1945). Johann he said."�Boswell, The Journal of a Tour to the Wolfgang von Goethe (1749�1832), German poet, Hebrides [Woolf's note]. James Boswell (1740� novelist, and playwright. 1795), Scottish lawyer, diarist, and writer.

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finishing an unprofitable morning's work. Yet it is in our idleness, in our dreams, that the submerged truth sometimes comes to the top. A very elementary exercise in psychology, not to be dignified by the name of psychoanalysis, showed me, on looking at my notebook, that the sketch of the angry professor had been made in anger. Anger had snatched my pencil while I dreamt. But what was anger doing there? Interest, confusion, amusement, boredom�all these emotions I could trace and name as they succeeded each other throughout the morning. Had anger, the black snake, been lurking among them? Yes, said the sketch, anger had. It referred me unmistakably to the one book, to the one phrase, which had roused the demon; it was the professor's statement about the mental, moral and physical inferiority of women. My heart had leapt. My cheeks had burnt. I had flushed with anger. There was nothing specially remarkable, however foolish, in that. One does not like to be told that one is naturally the inferior of a little man�I looked at the student next me�who breathes hard, wears a ready-made tie, and has not shaved this fortnight. One has certain foolish vanities. It is only human nature, I reflected, and began drawing cartwheels and circles over the angry professor's face till he looked like a burning bush or a flaming comet�anyhow, an apparition without human semblance or significance. The professor was nothing now but a faggot burning on the top of Hampstead Heath.7 Soon my own anger was explained and done with; but curiosity remained. How explain the anger of the professors? Why were they angry? For when it came to analysing the impression left by these books there was always an element of heat. This heat took many forms; it showed itself in satire, in sentiment, in curiosity, in reprobation. But there was another element which was often present and could not immediately be identified. Anger, I called it. But it was anger that had gone underground and mixed itself with all kinds of other emotions. To judge from its odd effects, it was anger disguised and complex, not anger

simple and open.

Whatever the reason, all these books, I thought, surveying the pile on the desk, are worthless for my purposes. They were worthless scientifically, that is to say, though humanly they were full of instruction, interest, boredom, and very queer facts about the habits of the Fiji Islanders. They had been written in the red light of emotion and not in the white light of truth. Therefore they must be returned to the central desk and restored each to his own cell in the enormous honeycomb. All that I had retrieved from that morning's work had been the one fact of anger. The professors�I jumped them together thus� were angry. But why, I asked myself, having returned the books, why, I repeated, standing under the colonnade among the pigeons and the prehistoric canoes, why are they angry? And, asking myself this question, I strolled off to find a place for luncheon. What is the real nature of what I call for the moment their anger? I asked. Here was a puzzle that would last all the time that it takes to be served with food in a small restaurant somewhere near the British Museum. Some previous luncher had left the lunch edition of the evening paper on a chair, and, waiting to be served, I began idly reading the headlines. A ribbon of very large letters ran across the page. Somebody had made a big score in South Africa. Lesser ribbons announced that Sir Austen Chamberlain was at Geneva.8 A meat axe with human hair on it had been found in a cellar.

7. An extensive area of open land on a hill over- 8. Headquarters of the League of Nations. Cham- looking London. "Faggot": a bundle of sticks. berlain (1863�1937) was a British statesman and

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Mr Justice commented in the Divorce Courts upon the Shamelessness of Women. Sprinkled about the paper were other pieces of news. A film actress had been lowered from a peak in California and hung suspended in mid-air. The weather was going to be foggy. The most transient visitor to this planet, I thought, who picked up this paper could not fail to be aware, even from this scattered testimony, that England is under the rule of a patriarchy. Nobody in their senses could fail to detect the dominance of the professor. His was the power and the money and the influence. He was the proprietor of the paper and its editor and sub-editor. He was the Foreign Secretary and the Judge. He was the cricketer; he owned the racehorses and the yachts. He was the director of the company that pays two hundred per cent to its shareholders. He left millions to charities and colleges that were ruled by himself. He suspended the film actress in mid-air. He will decide if the hair on the meat axe is human; he it is who will acquit or convict the murderer, and hang him, or let him go free. With the exception of the fog he seemed to control everything. Yet he was angry. I knew that he was angry by this token. When I read what he wrote about women I thought, not of what he was saying, but of himself. When an arguer argues dispassionately he thinks only of the argument; and the reader cannot help thinking of the argument too. If he had written dispassionately about women, had used indisputable proofs to establish his argument and had shown no trace of wishing that the result should be one thing rather than another, one would not have been angry either. One would have accepted the fact, as one accepts the fact that a pea is green or a canary yellow. So be it, I should have said. But I had been angry because he was angry. Yet it seemed absurd, I thought, turning over the evening paper, that a man with all this power should be angry. Or is anger, I wondered, somehow, the familiar, the attendant sprite9 on power? Rich people, for example, are often angry because they suspect that the poor want to seize their wealth. The professors, or patriarchs, as it might be more accurate to call them, might be angry for that reason partly, but partly for one that lies a little less obviously on the surface. Possibly they were not "angry" at all; often, indeed, they were admiring, devoted, exemplary in the relations of private life. Possibly when the professor insisted a little too emphatically upon the inferiority of women, he was concerned not with their inferiority, but with his own superiority. That was what he was protecting rather hot-headedly and with too much emphasis, because it was a jewel to him of the rarest price. Life for both sexes�and I looked at them, shouldering their way along the pavement�is arduous, difficult, a perpetual struggle. It calls for gigantic courage and strength. More than anything, perhaps, creatures of illusion as we are, it calls for confidence in oneself. Without self- confidence we are as babes in the cradle. And how can we generate this imponderable quality, which is yet so invaluable, most quickly? By thinking that other people are inferior to oneself. By feeling that one has some innate superiority�it may be wealth, or rank, a straight nose, or the portrait of a grandfather by Romney1�for there is no end to the pathetic devices of the human imagination�over other people. Hence the enormous importance to a patriarch who has to conquer, who has to rule, of feeling that great numbers of people, half the human race indeed, are by nature inferior to himself. It

brother of Neville Chamberlain, British prime min1. George Romney (1734�1802), fashionable ister (1937-40). English portrait painter. 9. Spirit.

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must indeed be one of the chief sources of his power. But let me turn the light of this observation on to real life, I thought. Does it help to explain some of those psychological puzzles that one notes in the margin of daily life? Does it explain my astonishment the other day when Z, most humane, most modest of men, taking up some book by Rebecca West2 and reading a passage in it, exclaimed, "The arrant feminist! She says that men are snobs!" The exclamation, to me so surprising�for why was Miss West an arrant feminist for making a possibly true if uncomplimentary statement about the other sex?�was not merely the cry of wounded vanity; it was a protest against some infringement of his power to believe in himself. Women have served all these centuries as looking-glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size. Without that power probably the earth would still be swamp and jungle. The glories of all our wars would be unknown. We should still be scratching the outlines of deer on the remains of mutton bones and bartering flints for sheepskins or whatever simple ornament took our unsophisticated taste. Supermen and Fingers of Destiny would never have existed. The Czar and the Kaiser3 would never have worn their crowns or lost them. Whatever may be their use in civilised societies, mirrors are essential to all violent and heroic action. That is why Napoleon and Mussolini4 both insist so emphatically upon the inferiority of women, for if they were not inferior, they would cease to enlarge. That serves to explain in part the necessity that women so often are to men. And it serves to explain how restless they are under her criticism; how impossible it is for her to say to them this book is bad, this picture is feeble, or whatever it may be, without giving far more pain and rousing far more anger than a man would do who gave the same criticism. For if she begins to tell the truth, the figure in the looking-glass shrinks; his fitness for life is diminished. How is he to go on giving judgement, civilising natives, making laws, writing books, dressing up and speechifying at banquets, unless he can see himself at breakfast and at dinner at least twice the size he really is? So I reflected, crumbling my bread and stirring my coffee and now and again looking at the people in the street. The looking-glass vision is of supreme importance because it charges the vitality; it stimulates the nervous system. Take it away and man may die, like the drug fiend deprived of his cocaine. Under the spell of that illusion, I thought, looking out of the window, half the people on the pavement are striding to work. They put on their hats and coats in the morning under its agreeable rays. They start the day confident, braced, believing themselves desired at Miss Smith's tea party; they say to themselves as they go into the room, I am the superior of half the people here, and it is thus that they speak with that self-confidence, that self- assurance, which have had such profound consequences in public life and

lead to such curious notes in the margin of the private mind.

But these contributions to the dangerous and fascinating subject of the psychology of the other sex�it is one, I hope, that you will investigate when you have five hundred a year of your own�were interrupted by the necessity of paying the bill. It came to five shillings and ninepence. I gave the waiter a ten-shilling note and he went to bring me change. There was another ten- shilling note in my purse; I noticed it, because it is a fact that still takes my breath away�the power of my purse to breed ten-shillings notes automati

2. Adopted name of Cicily Isabel Fairfield (1892� 3. Rulers of Russia and Germany, respectively. 1983), English feminist, journalist, and novelist. 4. I.e., dictators.

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cally. I open it and there they are. Society gives me chicken and coffee, bed and lodging, in return for a certain number of pieces of paper which were left me by an aunt, for no other reason than that I share her name.

My aunt, Mary Beton, I must tell you, died by a fall from her horse when she was riding out to take the air in Bombay. The news of my legacy reached me one night about the same time that the act was passed that gave votes to women. A solicitor's letter fell into the post-box and when I opened it I found that she had left me five hundred pounds a year for ever. Of the two�the vote and the money�the money, I own, seemed infinitely the more important. Before that I had made my living by cadging odd jobs from newspapers, by reporting a donkey show here or a wedding there; I had earned a few pounds by addressing envelopes, reading to old ladies, making artificial flowers, teaching the alphabet to small children in a kindergarten. Such were the chief occupations that were open to women before 1918. I need not, I am afraid, describe in any detail the hardness of the work, for you know perhaps women who have done it; nor the difficulty of living on the money when it was earned, for you may have tried. But what still remains with me as a worse infliction than either was the poison of fear and bitterness which those days bred in me. To begin with, always to be doing work that one did not wish to do, and to do it like a slave, flattering and fawning, not always necessarily perhaps, but it seemed necessary and the stakes were too great to run risks; and then the thought of that one gift which it was death to hide�a small one but dear to the possessor�perishing and with it myself, my soul�all this became like a rust eating away the bloom of the spring, destroying the tree at its heart. However, as I say, my aunt died; and whenever I change a ten-shilling note a little of that rust and corrosion is rubbed off; fear and bitterness go. Indeed, I thought, slipping the silver into my purse, it is remarkable, remembering the bitterness of those days, what a change of temper a fixed income will bring about. No force in the world can take from me my five hundred pounds. Food, house and clothing are mine for ever. Therefore not merely do effort and labour cease, but also hatred and bitterness. I need not hate any man; he cannot hurt me. I need not flatter any man; he has nothing to give me. So imperceptibly I found myself adopting a new attitude towards the other half of the human race. It was absurd to blame any class or any sex, as a whole. Great bodies of people are never responsible for what they do. They are driven by instincts which are not within their control. They too, the patriarchs, the professors, had endless difficulties, terrible drawbacks to contend with. Their education had been in some ways as faulty as my own. It had bred in them defects as great. True, they had money and power, but only at the cost of harbouring in their breasts an eagle, a vulture, for ever tearing the liver out and plucking at the lungs�the instinct for possession, the rage for acquisition which drives them to desire other people's fields and goods perpetually; to make frontiers and flags; battleships and poison gas; to offer up their own lives and their children's lives. Walk through the Admiralty Arch' (I had reached that monument), or any other avenue given up to trophies and cannon, and reflect upon the kind of glory celebrated there. Or watch in the spring sunshine the stockbroker and the great barrister going indoors to make money and more money and more money when it is a fact that five hundred pounds a year will

5. Between the Mall and Trafalgar Square in London, constructed 1906�11 to commemorate Britain's imperial successes.

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keep one alive in the sunshine. These are unpleasant instincts to harbour, I reflected. They are bred of the conditions of life; of the lack of civilisation, I thought, looking at the statue of the Duke of Cambridge,6 and in particular at the feathers in his cocked hat, with a fixity that they have scarcely ever received before. And, as I realised these drawbacks, by degrees fear and bitterness modified themselves into pity and toleration; and then in a year or two, pity and toleration went, and the greatest release of all came, which is freedom to think of things in themselves. That building, for example, do I like it or not? Is that picture beautiful or not? Is that in my opinion a good book or a bad? Indeed my aunt's legacy unveiled the sky to me, and substituted for the large and imposing figure of a gentleman, which Milton recommended for my perpetual adoration, a view of the open sky.

So thinking, so speculating, I found my way back to my house by the river. Lamps were being lit and an indescribable change had come over London since the morning hour. It was as if the great machine after labouring all day had made with our help a few yards of something very exciting and beautiful� a fiery fabric flashing with red eyes, a tawny monster roaring with hot breath. Even the wind seemed flung like a flag as it lashed the houses and rattled the hoardings.

In my little street, however, domesticity prevailed. The house painter was descending his ladder; the nursemaid was wheeling the perambulator carefully in and out back to nursery tea; the coal-heaver was folding his empty sacks on top of each other; the woman who keeps the green-grocer's shop was adding up the day's takings with her hands in red mittens. But so engrossed was I with the problem you have laid upon my shoulders that I could not see even these usual sights without referring them to one centre. I thought how much harder it is now than it must have been even a century ago to say which of these employments is the higher, the more necessary. Is it better to be a coal- heaver or a nursemaid; is the charwoman7 who has brought up eight children of less value to the world than the barrister who has made a hundred thousand pounds? It is useless to ask such questions; for nobody can answer them. Not only do the comparative values of charwomen and lawyers rise and fall from decade to decade, but we have no rods with which to measure them even as they are at the moment. I had been foolish to ask my professor to furnish me with "indisputable proofs" of this or that in his argument about women. Even if one could state the value of any one gift at the moment, those values will change; in a century's time very possibly they will have changed completely. Moreover, in a hundred years, I thought, reaching my own doorstep, women will have ceased to be the protected sex. Logically they will take part in all the activities and exertions that were once denied them. The nursemaid will heave coal. The shop-woman will drive an engine. All assumptions founded on the facts observed when women were the protected sex will have disappeared� as, for example (here a squad of soldiers marched down the street), that women and clergymen and gardeners live longer than other people. Remove that protection, expose them to the same exertions and activities, make them soldiers and sailors and engine-drivers and dock labourers, and will not women die off so much younger, so much quicker, than men that one will say, "I saw a woman today," as one used to say, "I saw an aeroplane." Anything may happen when

6. On Whitehall Lane, directly off Trafalgar 7. Household worker. Square.

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womanhood has ceased to be a protected occupation, I thought, opening the door. But what bearing has all this upon the subject of my paper, Women and Fiction? I asked, going indoors.

Chapter Three

It was disappointing not to have brought back in the evening some important statement, some authentic fact. Women are poorer than men because�this or that. Perhaps now it would be better to give up seeking for the truth, and receiving on one's head an avalanche of opinion hot as lava, discoloured as dish-water. It would be better to draw the curtains; to shut out distractions; to light the lamp; to narrow the enquiry and to ask the historian, who records not opinions but facts, to describe under what conditions women lived, not throughout the ages, but in England, say in the time of Elizabeth.8

For it is a perennial puzzle why no woman wrote a word of that extraordinary literature when every other man, it seemed, was capable of song or sonnet. What were the conditions in which women lived, I asked myself; for fiction, imaginative work that is, is not dropped like a pebble upon the ground, as science may be; fiction is like a spider's web, attached ever so lightly perhaps, but still attached to life at all four corners. Often the attachment is scarcely perceptible; Shakespeare's plays, for instance, seem to hang there complete by themselves. But when the web is pulled askew, hooked up at the edge, torn in the middle, one remembers that these webs are not spun in midair by incorporeal creatures, but are the work of suffering human beings, and are attached to grossly material things, like health and money and the houses we live in.

I went, therefore, to the shelf where the histories stand and took down one of the latest, Professor Trevelyan's History of England.9 Once more I looked up Women, found "position of," and turned to the pages indicated. "Wifebeating," I read, "was a recognised right of man, and was practised without shame by high as well as low. . . . Similarly," the historian goes on, "the daughter who refused to marry the gentleman of her parents' choice was liable to be locked up, beaten and flung about the room, without any shock being inflicted on public opinion. Marriage was not an affair of personal affection, but of family avarice, particularly in the 'chivalrous' upper classes. . . . Betrothal often took place while one or both of the parties was in the cradle, and marriage when they were scarcely out of the nurses' charge." That was about 1470, soon after Chaucer's time. The next reference to the position of women is some two hundred years later, in the time of the Stuarts.1 "It was still the exception for women of the upper and middle class to choose their own husbands, and when the husband had been assigned, he was lord and master, so far at least as law and custom could make him. Yet even so," Professor Trevelyan concludes, "neither Shakespeare's women nor those of authentic seventeenth-century memoirs, like the Verneys and the Hutchinsons, 2 seem wanting in personality and character." Certainly, if we consider

8. She reigned from 1558 to 1603. that ended in such tragic political division has been 9. G. M. Trevelyan's History of England (1926) recorded once for all in the Memoirs of the Verney long held its place as the standard one-volume his-Family" (Trevelvan, History of England). Lucv tory of the country. Flutchinson (1620�after 1675) wrote the biogra1. I.e., during the reign of the British house of phy of her husband. Col. John Hutchinson (1615� Stuart (1603-49, 1660-1714). 1664); it was first published in 1806. 2. "The ideal family life of the period [1640-50]

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it, Cleopatra must have had a way with her; Lady Macbeth, one would suppose, had a will of her own; Rosalind,3 one might conclude, was an attractive girl. Professor Trevelyan is speaking no more than the truth when he remarks that Shakespeare's women do not seem wanting in personality and character. Not being a historian, one might go even further and say that women have burnt like beacons in all the works of all the poets from the beginning of time� Clytemnestra, Antigone, Cleopatra, Lady Macbeth, Phedre, Cressida, Rosalind, Desdemona, the Duchess of Malfi, among the dramatists; then among the prose writers: Millamant, Clarissa, Becky Sharp, Anna Karenina, Emma Bovary, Madame de Guermantes4�the names flock to mind, nor do they recall women "lacking in personality and character." Indeed, if woman had no existence save in the fiction written by men, one would imagine her a person of the utmost importance, very various; heroic and mean; splendid and sordid; infinitely beautiful and hideous in the extreme; as great as a man, some think even greater.' But this is woman in fiction. In fact, as Professor Trevelyan points out, she was locked up, beaten and flung about the room.

A very queer, composite being thus emerges. Imaginatively she is of the highest importance; practically she is completely insignificant. She pervades poetry from cover to cover; she is all but absent from history. She dominates the lives of kings and conquerors in fiction; in fact she was the slave of any boy whose parents forced a ring upon her finger. Some of the most inspired words, some of the most profound thoughts in literature fall from her lips; in real life she could hardly read, could scarcely spell, and was the property of her husband.

It was certainly an odd monster that one made up by reading the historians first and the poets afterwards�a worm winged like an eagle; the spirit of life and beauty in a kitchen chopping up suet. But these monsters, however amusing to the imagination, have no existence in fact. What one must do to bring her to life was to think poetically and prosaically at one and the same moment, thus keeping in touch with fact�that she is Mrs Martin, aged thirty-six, dressed in blue, wearing a black hat and brown shoes; but not losing sight of fiction either�that she is a vessel in which all sorts of spirits and forces are coursing and flashing perpetually. The moment, however, that one tries this method with the Elizabethan woman, one branch of illumination fails; one is held up by the scarcity of facts. One knows nothing detailed, nothing perfectly true and substantial about her. History scarcely mentions her. And I turned

3. These three Shakespearean heroines are, respectively, in Antony and Cleopatra, Macbeth, and As You Like It. 4. Characters in, respectively, Aeschylus's Agamemnon; Sophocles' Antigone; Shakespeare's Antony and Cleopatra and Macbeth; Racine's Phedre; Shakespeare's Troilus and Cressida, As You Like It, and Othello; Webster's The Duchess of Malfi; Congreve's Way of the World; Richardson's Clarissa; Thackeray's Vanity Fair; Tolstoy's Anna Karenina; Flaubert's Madame Bovary; and Proust's A la Recherche du Temps Perdu (In Search of Lost Time). 5. "It remains a strange and almost inexplicable fact that in Athena's city, where women were kept in almost Oriental suppression as odalisques or drudges, the stage should yet have produced figures like Clytemnestra and Cassandra, Atossa and Antigone, Phedre and Medea, and all the other heroines who dominate play after play of the 'misogynist' Euripides. But the paradox of this world where in real life a respectable woman could hardly show her face alone in the street, and yet on the stage woman equals or surpasses man, has never been satisfactorily explained. In modern tragedy the same predominance exists. At all events, a very cursory survey of Shakespeare's work (similarly with Webster, though not with Marlowe or Jonson) suffices to reveal how this dominance, this initiative of women, persists from Rosalind to Lady Macbeth. So too in Racine; six of his tragedies bear their heroines' names; and what male characters of his shall we set against Hermioneand Andromaque, Berenice and Roxane, Phedre and Athalie? So again with Ibsen; what men shall we match with Solveig and Nora, Hedda and Hilda Wangel and Rebecca West?"�F. L. Lucas, Tragedy, pp. 114-1 5 [WooIPs note].

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to Professor Trevelyan again to see what history meant to him. I found by looking at his chapter headings that it meant�

"The Manor Court and the Methods of Open-field Agriculture . . . The Cistercians and Sheep-farming . . . The Crusades . . . The University . . . The House of Commons . . . The Hundred Years' War . . . The Wars of the Roses . . . The Renaissance Scholars . . . The Dissolution of the Monasteries . . . Agrarian and Religious Strife . . . The Origin of English Sea-power . . . The Armada . . ." and so on. Occasionally an individual woman is mentioned, an Elizabeth, or a Mary; a queen or a great lady. But by no possible means could middle-class women with nothing but brains and character at their command have taken part in any one of the great movements which, brought together, constitute the historian's view of the past. Nor shall we find her in any collection of anecdotes. Aubrey6 hardly mentions her. She never writes her own life and scarcely keeps a diary; there are only a handful of her letters in existence. She left no plays or poems by which we can judge her. What one wants, I thought�and why does not some brilliant student at Newnham or Girton supply it?�is a mass of information; at what age did she marry; how many children had she as a rule; what was her house like; had she a room to herself; did she do the cooking; would she be likely to have a servant? All these facts lie somewhere, presumably, in parish registers and account books; the life of the average Elizabethan woman must be scattered about somewhere, could one collect it and make a book of it. It would be ambitious beyond my daring, I thought, looking about the shelves for books that were not there, to suggest to the students of those famous colleges that they should re-write history, though I own that it often seems a little queer as it is, unreal, lop-sided; but why should they not add a supplement to history? calling it, of course, by some inconspicuous name so that women might figure there without impropriety? For one often catches a glimpse of them in the lives of the great, whisking away into the background, concealing, I sometimes think, a wink, a laugh, perhaps a tear. And, after all, we have lives enough of Jane Austen; it scarcely seems necessary to consider again the influence of the tragedies of Joanna Baillie7 upon the poetry of Edgar Allan Poe; as for myself, I should not mind if the homes and haunts of Mary Russell Mitford8 were closed to the public for a century at least. But what I find deplorable, I continued, looking about the bookshelves again, is that nothing is known about women before the eighteenth century. I have no model in my mind to turn about this way and that.

Here am I asking why women did not write poetry in the Elizabethan age, and I am not sure how they were educated; whether they were taught to write; whether they had sitting-rooms to themselves; how many women had children before they were twenty-one; what, in short, they did from eight in the morning till eight at night. They had no money evidently; according to Professor Trevelyan they were married whether they liked it or not before they were out of the nursery, at fifteen or sixteen very likely. It would have been extremely odd, even upon this showing, had one of them suddenly written the plays of Shakespeare, I concluded, and I thought of that old gentleman, who is dead now, but was a bishop, I think, who declared that it was impossible for any woman, past, present, or to come, to have the genius of Shakespeare. He wrote to the

6. John Aubrey (1626�1697), English writer, 8. Poet and novelist (1787-1855), best-known for especially of short biographies. sketches of country life. 7. English poet and dramatist (1762�1851).

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papers about it. He also told a lady who applied to him for information that cats do not as a matter of fact go to heaven, though they have, he added, souls of a sort. How much thinking those old gentlemen used to save one! How the borders of ignorance shrank back at their approach! Cats do not go to heaven. Women cannot write the plays of Shakespeare.

Be that as it may, I could not help thinking, as I looked at the works of Shakespeare on the shelf, that the bishop was right at least in this; it would have been impossible, completely and entirely, for any woman to have written the plays of Shakespeare in the age of Shakespeare. Let me imagine, since facts are so hard to come by, what would have happened had Shakespeare had a wonderfully gifted sister, called Judith,9 let us say. Shakespeare himself went, very probably�his mother was an heiress�to the grammar school, where he may have learnt Latin�Ovid, Virgil and Horace�and the elements of grammar and logic. He was, it is well known, a wild boy who poached rabbits, perhaps shot a deer, and had, rather sooner than he should have done, to marry a woman in the neighbourhood, who bore him a child rather quicker than was right. That escapade sent him to seek his fortune in London. He had, it seemed, a taste for the theatre; he began by holding horses at the stage door. Very soon he got work in the theatre, became a successful actor, and lived at the hub of the universe, meeting everybody, knowing everybody, practising his art on the boards, exercising his wits in the streets, and even getting access to the palace of the queen. Meanwhile his extraordinarily gifted sister, let us suppose, remained at home. She was as adventurous, as imaginative, as agog to see the world as he was. But she was not sent to school. She had no chance of learning grammar and logic, let alone of reading Horace and Virgil. She picked up a book now and then, one of her brother's perhaps, and read a few pages. But then her parents came in and told her to mend the stockings or mind the stew and not moon about with books and papers. They would have spoken sharply but kindly, for they were substantial people who knew the conditions of life for a woman and loved their daughter�indeed, more likely than not she was the apple of her father's eye. Perhaps she scribbled some pages up in an apple loft on the sly, but was careful to hide them or set fire to them. Soon, however, before she was out of her teens, she was to be betrothed to the son of a neighbouring wool-stapler.1 She cried out that marriage was hateful to her, and for that she was severely beaten by her father. Then he ceased to scold her. He begged her instead not to hurt him, not to shame him in this matter of her marriage. He would give her a chain of beads or a fine petticoat, he said; and there were tears in his eyes. How could she disobey him? How could she break his heart? The force of her own gift alone drove her to it. She made up a small parcel of her belongings, let herself down by a rope one summer's night and took the road to London. She was not seventeen. The birds that sang in the hedge were not more musical than she was. She had the quickest fancy, a gift like her brother's, for the tune of words. Like him, she had a taste for the theatre. She stood at the stage door; she wanted to act, she said. Men laughed in her face. The manager�a fat, loose- lipped man�guffawed. He bellowed something about poodles dancing and women acting�no woman, he said, could possibly be an actress. He hinted�

9. Shakespeare had a daughter named Judith. wool-stapler is a dealer in wool (one of the "staple" 1. A stapler is a dealer in staple goods (i.e., estab-products of 16th-century England). lished goods in trade and marketing); hence a

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you can imagine what. She could get no training in her craft. Could she even seek her dinner in a tavern or roam the streets at midnight? Yet her genius was for fiction and lusted to feed abundantly upon the lives of men and women and the study of their ways. At last�for she was very young, oddly like Shakespeare the poet in her face, with the same grey eyes and rounded brows�at last Nick Greene the actor-manager took pity on her; she found herself with child by that gentleman and so�who shall measure the heat and violence of the poet's heart when caught and tangled in a woman's body?�killed herself one winter's night and lies buried at some cross-roads where the omnibuses now stop outside the Elephant and Castle.2

That, more or less, is how the story would run, I think, if a woman in Shakespeare's day had had Shakespeare's genius. But for my part, I agree with the deceased bishop, if such he was�it is unthinkable that any woman in Shakespeare's day should have had Shakespeare's genius. For genius like Shakespeare's is not born among labouring, uneducated, servile people. It was not born in England among the Saxons and the Britons. It is not born today among the working classes. How, then, could it have been born among women whose work began, according to Professor Trevelyan, almost before they were out of the nursery, who were forced to it by their parents and held to it by all the power of law and custom? Yet genius of a sort must have existed among women as it must have existed among the working classes. Now and again an Emily Bronte or a Robert Burns3 blazes out and proves its presence. But certainly it never got itself on to paper. When, however, one reads of a witch being ducked, of a woman possessed by devils, of a wise woman selling herbs, or even of a very remarkable man who had a mother, then I think we are on the track of a lost novelist, a suppressed poet, of some mute and inglorious4 Jane Austen, some Emily Bronte who dashed her brains out on the moor or mopped and mowed about the highways crazed with the torture that her gift had put her to. Indeed, I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman. It was a woman Edward Fitzgerald,5 I think, suggested who made the ballads and the folk- songs, crooning them to her children, beguiling her spinning with them, or the length of the winter's night.

This may be true or it may be false�who can say?�but what is true in it, so it seemed to me, reviewing the story of Shakespeare's sister as I had made it, is that any woman born with a great gift in the sixteenth century would certainly have gone crazed, shot herself, or ended her days in some lonely cottage outside the village, half witch, half wizard, feared and mocked at. For it needs little skill in psychology to be sure that a highly gifted girl who had tried to use her gift for poetry would have been so thwarted and hindered by other people, so tortured and pulled asunder by her own contrary instincts, that she must have lost her health and sanity to a certainty. No girl could have walked to London and stood at a stage door and forced her way into the presence of actor-managers without doing herself a violence and suffering an anguish which may have been irrational�for chastity may be a fetish invented by certain societies for unknown reasons�but were none the less inevitable.

2. Suicides were buried at crossroads. The Ele-4. An echo of Thomas Gray's "Elegy Written in a phant and Castle was a tavern south of the river Country Churchyard" (1751), line 59: "Some mute Thames, wrhere roads went off to different parts of inglorious Milton here may rest." southern England. 5. Poet and translator (1809-1883). 3. Scottish poet (1759-1796).

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Chastity had then, it has even now, a religious importance in a woman's life, and has so wrapped itself round with nerves and instincts that to cut it free and bring it to the light of day demands courage of the rarest. To have lived a free life in London in the sixteenth century would have meant for a woman who was poet and playwright a nervous stress and dilemma which might well have killed her. Had she survived, whatever she had written would have been twisted and deformed, issuing from a strained and morbid imagination. And undoubtedly, I thought, looking at the shelf where there are no plays by women, her work would have gone unsigned. That refuge she would have sought certainly. It was the relic of the sense of chastity that dictated anonymity to women even so late as the ninteeenth century. Currer Bell, George Eliot, George Sand/' all the victims of inner strife as their writings prove, sought ineffectively to veil themselves by using the name of a man. Thus they did homage to the convention, which if not implanted by the other sex was liberally encouraged by them (the chief glory of a woman is not to be talked of, said Pericles,7 himself a much-talked-of man), that publicity in women is detestable. Anonymity runs in their blood. The desire to be veiled still possesses them. They are not even now as concerned about the health of their fame as men are, and, speaking generally, will pass a tombstone or a signpost without feeling an irresistible desire to cut their names on it, as Alf, Bert or Chas. must do in obedience to their instinct, which murmurs if it sees a fine woman go by, or even a dog, Ce chien est a moi.8 And, of course, it may not be a dog, I thought, remembering Parliament Square, the Sieges Allee9 and other avenues; it may be a piece of land or a man with curly black hair. It is one of the great advan

tages of being a woman that one can pass even a very fine negress without wishing to make an Englishwoman of her.

That woman, then, who was born with a gift of poetry in the sixteenth century, was an unhappy woman, a woman at strife against herself. All the conditions of her life, all her own instincts, were hostile to the state of mind which is needed to set free whatever is in the brain. But what is the state of mind that is most propitious to the act of creation, I asked. Can one come by any notion of the state that furthers and makes possible that strange activity? Here I opened the volume containing the Tragedies of Shakespeare. What was Shakespeare's state of mind, for instance, when he wrote Lear and Antony and Cleopatra? It was certainly the state of mind most favourable to poetry that there has ever existed. But Shakespeare himself said nothing about it. We only know casually and by chance that he "never blotted a line."1 Nothing indeed was ever said by the artist himself about his state of mind until the eighteenth century perhaps. Rousseau2 perhaps began it. At any rate, by the nineteenth century self-consciousness had developed so far that it was the habit for men of letters to describe their minds in confessions and autobiographies. Their lives also were written, and their letters were printed after their deaths. Thus, though we do not know what Shakespeare went through when he wrote Lear, we do know what Carlyle went through when he wrote the French Revolution; what Flaubert went through when he wrote Madame Bovary; what Keats was

6. Male pseudonyms, respectively, of Charlotte 1. Ben Jonson, Timber (1640): "I remember, the Bronte, Marian Evans, and Amandine-Aurore-players have often mentioned it as an honour to Lucie Dupin (1804-1876). Shakespeare that in his writing (whatsoever he 7. Athenian statesman (ca. 495�429 B.c.E.). penned) he never blotted out a line." 8. This dog is mine (French). 2. Jean-Jacques Rousseau (1712�1778), early9. Avenue of Victory, a busy thoroughfare in Ber-Romantic French philosopher and memoirist. lin. "Parliament Square": London intersection.

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going through when he tried to write poetry against the coming of death and the indifference; of the world.

And one gathers from this enormous modern literature of confession and self-analysis that to write a work of genius is almost always a feat of prodigious difficulty. Everything is against the likelihood that it will come from the writer's mind whole and entire. Generally material circumstances are against it. Dogs will bark; people will interrupt; money must be made; health will break down. Further, accentuating all these difficulties and making them harder to bear is the world's notorious indifference. It does not ask people to write poems and novels and histories; it does not need them. It does not care whether Flaubert finds the right word or whether Carlyle scrupulously verifies this or that fact. Naturally, it will not pay for what it does not want. And so the writer, Keats, Flaubert, Carlyle, suffers, especially in the creative years of youth, every form of distraction and discouragement. A curse, a cry of agony, rises from those books of analysis and confession. "Mighty poets in their misery dead"3�that is the burden of their song. If anything comes through in spite of all this, it is a miracle, and probably no book is born entire and uncrippled as it was conceived.

But for women, I thought, looking at the empty shelves, these difficulties were infinitely more formidable. In the first place, to have a room of her own, let alone a quiet room or a sound-proof room, was out of the question, unless her parents were exceptionally rich or very noble, even up to the beginning of the nineteenth century. Since her pin money, which depended on the good will of her father, was only enough to keep her clothed, she was debarred from such alleviations as came even to Keats or Tennyson or Carlyle, all poor men, from a walking tour, a little journey to France, from the separate lodging which, even if it were miserable enough, sheltered them from the claims and tyrannies of their families. Such material difficulties were formidable; but much worse were the immaterial. The indifference of the world which Keats and Flaubert and other men of genius have found so hard to bear was in her case not indifference but hostility. The world did not say to her as it said to them, Write if you choose; it makes no difference to me. The world said with a guffaw, Write? What's the good of your writing? Here the psychologists of Newnham and Girton might come to our help, I thought, looking again at the blank spaces on the shelves. For surely it is time that the effect of discouragement upon the mind of the artist should be measured, as I have seen a dairy company measure the effect of ordinary milk and Grade A milk upon the body of the rat. They set two rats in cages side by side, and of the two one was furtive, timid and small, and the other was glossy, bold and big. Now what food do we feed women as artists upon? I asked, remembering, I suppose, that dinner of prunes and custard. To answer that question I had only to open the evening paper and to read that Lord Birkenhead is of opinion�but really I am not going to trouble to copy out Lord Birkenhead's opinion upon the writing of women. What Dean Inge says I will leave in peace. The Harley Street specialist4 may be allowed to rouse the echoes of Harley Street with his vociferations without raising a hair on my head. I will quote, however, Mr Oscar Browning, because Mr Oscar Browning was a great figure in Cambridge at one time, and used to examine the students at Girton and Newnham. Mr Oscar

3. From Wordsworth's "Resolution and Indepen- 4. On Harley Street in London many medical spedence" (1807), line 116. cialists have their consulting rooms.

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Browning was wont to declare "that the impression left on his mind, after looking over any set of examination papers, was that, irrespective of the marks he might give, the best woman was intellectually the inferior of the worst man." After saying that Mr Browning went back to his rooms�and it is this sequel that endears him and makes him a human figure of some bulk and majesty�he went back to his rooms and found a stable-boy lying on the sofa�"a mere skeleton, his cheeks were cavernous and sallow, his teeth were black, and he did not appear to have the full use of his limbs. . . . 'That's Arthur' [said Mr Browning]. 'He's a dear boy really and most high-minded.' " The two pictures always seem to me to complete each other. And happily in this age of biography the two pictures often do complete each other, so that we are able to interpret the opinions of great men not only by what they say, but by what they do.

But though this is possible now, such opinions coming from the lips of important people must have been formidable enough even fifty years ago. Let us suppose that a father from the highest motives did not wish his daughter to leave home and become writer, painter or scholar. "See what Mr Oscar Browning says," he would say; and there was not only Mr Oscar Browning; there was the Saturday Review; there was Mr Greg5�the "essentials of a woman's being," said Mr Greg emphatically, "are that they are supported by, and they minister to, men"�there was an enormous body of masculine opinion to the effect that nothing could be expected of women intellectually. Even if her father did not read out loud these opinions, any girl could read them for herself; and the reading, even in the nineteenth century, must have lowered her vitality, and told profoundly upon her work. There would always have been that assertion�you cannot do this, you are incapable of doing that�to protest against, to overcome. Probably for a novelist this germ is no longer of much effect; for there have been women novelists of merit. But for painters it must still have some sting in it; and for musicians, I imagine, is even now active and poisonous in the extreme. The woman composer stands where the actress stood in the time of Shakespeare. Nick Greene, I thought, remembering the story I had made about Shakespeare's sister, said that a woman acting put him in mind of a dog dancing. Johnson repeated the phrase two hundred years later of women preaching. And here, I said, opening a book about music, we have the very words used again in this year of grace, 1928, of women who try to write music. "Of Mile Germaine Tailleferre one can only repeat Dr John- son's dictum concerning a woman preacher, transposed into terms of music. 'Sir, a woman's composing is like a dog's walking on his hind legs. It is not done well, but you are surprised to find it done at all.' "6 So accurately does history repeat itself.

Thus, I concluded, shutting Mr Oscar Browning's life and pushing away the rest, it is fairly evident that even in the nineteenth century a woman was not encouraged to be an artist. On the contrary, she was snubbed, slapped, lectured and exhorted. Her mind must have been strained and her vitality lowered by the need of opposing this, of disproving that. For here again we come within range of that very interesting and obscure masculine complex which has had so much influence upon the woman's movement; that deepseated desire, not so much that she shall be inferior as that he shall be superior, which plants him wherever one looks, not only in front of the arts, but barring the way to

5. Sir W. W. Greg (1875�1959), bibliographer 6. A Surve)' of Contemporary Music, Cecil Gray, and literary scholar. p. 246 [Woolfs note].

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politics too, even when the risk to himself seems infinitesimal and the suppliant humble and devoted. Even Lady Bessborough, I remembered, with all her passion for politics, must humbly bow herself and write to Lord Granville Leveson-Gower:7 ". . . notwithstanding all my violence in politics and talking so much on that subject, I perfectly agree with you that no woman has any business to meddle with that or any other serious business, farther than giving her opinion (if she is ask'd)." And so she goes on to spend her enthusiasm where it meets with no obstacle whatsoever upon that immensely important subject, Lord Granville's maiden speech in the House of Commons. The spectacle is certainly a strange one, I thought. The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself. An amusing book might be made of it if some young student at Girton or Newnham would collect examples and deduce a theory� but she would need thick gloves on her hands, and bars to protect her of solid gold.

But what is amusing now, I recollected, shutting Lady Bessborough, had to be taken in desperate earnest once. Opinions that one now pastes in a book labelled cock-a-doodle-dum and keeps for reading to select audiences on summer nights once drew tears, I can assure you. Among your grandmothers and great-grandmothers there were many that wept their eyes out. Florence Nightingale shrieked loud in her agony.8 Moreover, it is all very well for you, who have got yourselves to college and enjoy sitting-rooms�-or is it only bed-sittingrooms?� of your own to say that genius should disregard such opinions; that genius should be above caring what is said of it. Unfortunately, it is precisely the men or women of genius who mind most what is said of them. Remember Keats. Remember the words he had cut on his tombstone.9 Think of Tennyson; think�but I need hardly multiply instances of the undeniable, if very unfortunate, fact that it is the nature of the artist to mind excessively what is said about him. Literature is strewn with the wreckage of men who have minded beyond reason the opinions of others.

And this susceptibility of theirs is doubly unfortunate, I thought, returning again to my original enquiry into what state of mind is most propitious for creative work, because the mind of an artist, in order to achieve the prodigious effort of freeing whole and entire the work that is in him, must be incandescent, like Shakespeare's mind, I conjectured, looking at the book which lay open at Antony and Cleopatra. There must be no obstacle in it, no foreign matter unconsumed.

For though we say that we know nothing about Shakespeare's state of mind, even as we say that, we are saying something about Shakespeare's state of mind. The reason perhaps why we know so little of Shakespeare�compared with Donne or Ben Jonson or Milton�is that his grudges and spites and antipathies are hidden from us. We are not held up by some "revelation" which reminds us of the writer. All desire to protest, to preach, to proclaim an injury, to pay off a score, to make the world the witness of some hardship or grievance was fired out of him and consumed. Therefore his poetry flows from him free and unimpeded. If ever a human being got his work expressed completely, it

7. English statesman (1773-1846). Lady Bessbor-note], Florence Nightingale (1820-1910), English ough is Henrietta, countess of Bessborough nurse, who originated and directed a group of field (1761-1821). nurses during the Crimean War and is considered 8. See Cassandra, by Florence Nightingale, the founder of modern nursing. printed in The Cause, by R. Strachey [Woolf's 9. "Here lies one whose name was writ in water."

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was Shakespeare. If ever a mind was incandescent, unimpeded, I thought, turning again to the bookcase, it was Shakespeare's mind.

Chapter Four

That one would find any woman in that state of mind in the sixteenth century was obviously impossible. One has only to think of the Elizabethan tombstones with all those children kneeling with clasped hands; and their early deaths; and to see their houses with their dark, cramped rooms, to realise that no woman could have written poetry then. What one would expect to find would be that rather later perhaps some great lady would take advantage of her comparative freedom and comfort to publish something with her name to it and risk being thought a monster. Men, of course, are not snobs, I continued, carefully eschewing "the arrant feminism" of Miss Rebecca West; but they appreciate with sympathy for the most part the efforts of a countess to write verse. One would expect to find a lady of title meeting with far greater encouragement than an unknown Miss Austen or a Miss Bronte at that time would have met with. But one would also expect to find that her mind was disturbed by alien emotions like fear and hatred and that her poems showed traces of that disturbance. Here is Lady Winchilsea,1 for example, I thought, taking down her poems. She was born in the year 1661; she was noble both by birth and by marriage; she was childless; she wrote poetry, and one has only to open her poetry to find her bursting out in indignation against the position of women:

How are we fallen! fallen by mistaken rules, And Education's more than Nature's fools; Debarred from all improvements of the mind, And to be dull, expected and designed; And if some one would soar above the rest, With warmer fancy, and ambition pressed, So strong the opposing faction still appears, The hopes to thrive can ne 'er outweigh the fears.

Clearly her mind has by no means "consumed all impediments and become incandescent." On the contrary, it is harrassed and distracted with hates and grievances. The human race is split up for her into two parties. Men are the "opposing faction"; men are hated and feared, because they have the power to bar her way to what she wants to do�which is to write.

Alas! a woman that attempts the pen, Such a presumptuous creature is esteemed, The fault can by no virtue be redeemed. They tell us we mistake our sex and way; Good breeding, fashion, dancing, dressing, play, Are the accomplishments we shoidd desire; To write, or read, or think, or to enquire, Would cloud our beauty, and exhaust our time, And interrupt the conquests of our prime, Whilst the dull manage of a servile house Is held by some our utmost art and use.

1. Anne Finch, countess of Winchilsea (1661�1720); the quotations are from her poem "The Introduction."

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Indeed she has to encourage herself to write by supposing that what she writes will never be published; to soothe herself with the sad chant:

To some few friends, and to thy sorrows sing, For groves of laurel thou wert never meant; Be dark enough thy shades, and he thou there content.

Yet it is clear that could she have freed her mind from hate and fear and not heaped it with bitterness and resentment, the fire was hot within her. Now and again words issue of pure poetry:

Nor will in fading silks compose, Faintly the inimitable rose.

�they are rightly praised by Mr Murry,2 and Pope, it is thought, remembered and appropriated those others:

Now the jonquille o'ercomes the feeble brain;

We faint beneath the aromatic pain.

It was a thousand pities that the woman who could write like that, whose mind was turned to nature and reflection, should have been forced to anger and bitterness. But how could she have helped herself? I asked, imagining the sneers and the laughter, the adulation of the toadies,3 the scepticism of the professional poet. She must have shut herself up in a room in the country to write, and been torn asunder by bitterness and scruples perhaps, though her husband was of the kindest, and their married life perfection. She "must have," I say, because when one comes to seek out the facts about Lady Winchilsea, one finds, as usual, that almost nothing is known about her. She suffered terribly from melancholy, which we can explain at least to some extent when we find her telling us how in the grip of it she would imagine:

My lines decried, and my employment thought,

An useless folly or presumptuous fault:

The employment, which was thus censured, was, as far as one can see, the harmless one of rambling about the fields and dreaming:

My hand delights to trace unusual things,

And deviates from the known and common way,

Nor will in fading silks compose,

Faintly the inimitable rose.

Naturally, if that was her habit and that was her delight, she could only expect to be laughed at; and, accordingly, Pope or Gay4 is said to have satirised her "as a blue-stocking with an itch for scribbling." Also it is thought that she offended Gay by laughing at him. She said that his Trivia showed that "he was more proper to walk before a chair than to ride in one." But this is all "dubious gossip" and, says Mr Murry, "uninteresting." But there I do not agree with him, for I should have liked to have had more even of dubious gossip so that I might have found out or made up some image of this melancholy lady, who loved wandering in the fields and thinking about unusual things and scorned, so rashly, so unwisely, "the dull manage of a servile house." But she became

2. John Middleton Murry (1889-1957), English wright, author of the poem "Trivia, or The Art of literary critic. Walking the Streets of London" (1716), mentioned 3. Sycophants. below. 4. John Gay (1685�1732), English poet and play

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diffuse, Mr Murry says. Her gift is all grown about with weeds and bound with briars. It had no chance of showing itself for the fine distinguished gift it was. And so, putting her back on the shelf, I turned to the other great lady, the Duchess whom Lamb loved, hare-brained, fantastical Margaret of Newcastle,' her elder, but her contemporary. They were very different, but alike in this that both were noble and both childless, and both were married to the best of husbands. In both burnt the same passion for poetry and both are disfigured and deformed by the same causes. Open the Duchess and one finds the same outburst of rage, "Women live like Bats or Owls, labour like Beasts, and die like Worms. . . ." Margaret too might have been a poet; in our day all that activity would have turned a wheel of some sort. As it was, what could bind, tame or civilise for human use that wild, generous, untutored intelligence? It poured itself out, higgledy-piggledy, in torrents of rhyme and prose, poetry and philosophy which stand congealed in quartos and folios that nobody ever reads. She should have had a microscope put in her hand. She should have been taught to look at the stars and reason scientifically. Her wits were turned with solitude and freedom. No one checked her. No one taught her. The professors fawned on her. At Court they jeered at her. Sir Egerton Brydges6 complained of her coarseness�"as flowing from a female of high rank brought up in the Courts." She shut herself up at Welbeck7 alone.

What a vision of loneliness and riot the thought of Margaret Cavendish brings to mind! as if some giant cucumber had spread itself over all the roses and carnations in the garden and choked them to death. What a waste that the woman who wrote "the best bred women are those whose minds are civilest" should have frittered her time away scribbling nonsense and plunging ever deeper into obscurity and folly till the people crowded round her coach when she issued out. Evidently the crazy Duchess became a bogey to frighten clever girls with. Here, I remembered, putting away the Duchess and opening Dorothy Osborne's8 letters, is Dorothy writing to Temple about the Duchess's new book. "Sure the poore woman is a little distracted, shee could never bee soe rediculous else as to venture at writeing book's and in verse too, if I should not sleep this fortnight I should not come to that."

And so, since no woman of sense and modesty could write books, Dorothy, who was sensitive and melancholy, the very opposite of the Duchess in temper, wrote nothing. Letters did not count. A woman might write letters while she was sitting by her father's sick-bed. She could write them by the fire whilst the men talked without disturbing them. The strange thing is, I thought, turning over the pages of Dorothy's letters, what a gift that untaught and solitary girl had for the framing of a sentence, for the fashioning of a scene. Listen to her running on:

"After dinner wee sitt and talk till Mr B. corn's in question and then I am gon. the heat of the day is spent in reading or working and about sixe or seven a Clock, I walke out into a Common that lyes hard by the house where a great many young wenches keep Sheep and Cow's and sitt in the shades singing of Ballads; I goe to them and compare their voyces and Beauty's to some Ancient Shepherdesses that I have read of and finde a vaste difference there, but trust mee I think these are as innocent as those could bee. I talke to them, and

5. Margaret Lucas Cavendish, duchess of New-7. Estate of Margaret's husband, in Nottinghamcastle (1623-1673), author of "Female Orations," shire. quoted below. 8. Later, Lady Temple (1627�1695), famous for 6. English writer (1762-1837). her letters to her future husband.

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finde they want nothing to make them the happiest People in the world, but the knoledge that they are soe. most commonly when we are in the middest of our discourse one looks aboute her and spyes her Cow's goeing into the Corne and then away they all run, as if they had wing's at theire heels. I that am not soe nimble stay behinde, and when I see them driveing home theire Cattle I think tis time for mee to retyre too. when I have supped I goe into the Garden and soe to the syde of a small River that runs by it where I sitt downe and wish you with mee. ..."

One could have sworn that she had the makings of a writer in her. But "if I should not sleep this fortnight I should not come to that"�one can measure the opposition that was in the air to a woman writing when one finds that even a woman with a great turn for writing has brought herself to believe that to write a book was to be ridiculous, even to show oneself distracted. And so we come, I continued, replacing the single short volume of Dorothy Osborne's letters upon the shelf, to Mrs Behn.9

And with Mrs Behn we turn a very important corner on the road. We leave behind, shut up in their parks among their folios, those solitary great ladies who wrote without audience or criticism, for their own delight alone. We come to town and rub shoulders with ordinary people in the streets. Mrs Behn was a middle-class woman with all the plebeian virtues of humour, vitality and courage; a woman forced by the death of her husband and some unfortunate adventures of her own to make her living by her wits. She had to work on equal terms with men. She made, by working very hard, enough to live on. The importance of that fact outweighs anything that she actually wrote, even the splendid "A Thousand Martyrs I have made," or "Love in Fantastic Triumph sat," for here begins the freedom of the mind, or rather the possibility that in the course of time the mind will be free to write what it likes. For now that Aphra Behn had done it, girls could go to their parents and say, You need not give me an allowance; I can make money by my pen. Of course the answer for many years to come was, Yes, by living the life of Aphra Behn! Death would be better! and the door was slammed faster than ever. That profoundly interesting subject, the value that men set upon women's chastity and its effect upon their education, here suggests itself for discussion, and might provide an interesting book if any student at Girton or Newnham eared to go into the matter. Lady Dudley, sitting in diamonds among the midges of a Scottish moor, might serve for frontispiece. Lord Dudley, The Times said when Lady Dudley died the other day, "a man of cultivated taste and many accomplishments, was benevolent and bountiful, but whimsically despotic. He insisted upon his wife's wearing full dress, even at the remotest shooting-lodge in the Highlands; he loaded her with gorgeous jewels," and so on, "he gave her everything� always excepting any measure of responsibility." Then Lord Dudley had a stroke and she nursed him and ruled his estates with supreme competence for ever after. That whimsical despotism was in the nineteenth century too.

But to return. Aphra Behn proved that money could be made by writing at the sacrifice, perhaps, of certain agreeable qualities; and so by degrees writing became not merely a sign of folly and a distracted mind, but was of practical importance. A husband might die, or some disaster overtake the family. Hundreds of women began as the eighteenth century drew on to add to their pin

9. Aphra Behn (ca. 1640-1689), English poet and playwright, and author of Oroonoko.

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money, or to come to the rescue of their families by making translations or writing the innumerable bad novels which have ceased to be recorded even in text-books, but are to be picked up in the fourpenny boxes in the Charing Cross Road.1 The extreme activity of mind which showed itself in the later eighteenth century among women�the talking, and the meeting, the writing of essays on Shakespeare, the translating of the classics�was founded on the solid fact that women could make money by writing. Money dignifies what is frivolous if unpaid for. It might still be well to sneer at "blue stockings with an itch for scribbling," but it could not be denied that they could put money in their purses. Thus, towards the end of the eighteenth century a change came about which, if I were rewriting history, I should describe more fully and think of greater importance than the Crusades or the Wars of the Roses. The middle-class woman began to write. For if Pride and Prejudice matters, and Middlemarch and Villette and Wuthering Heights2 matter, then it matters far more than I can prove in an hour's discourse that women generally, and not merely the lonely aristocrat shut up in her country house among her folios and her flatterers, took to writing. Without those forerunners, Jane Austen and the Brontes and George Eliot could no more have written than Shakespeare could have written without Marlowe, or Marlowe without Chaucer, or Chaucer without those forgotten poets who paved the ways and tamed the natural savagery of the tongue. For masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that the experience of the mass is behind the single voice. Jane Austen should have laid a wreath upon the grave of Fanny Rurney, and George Eliot done homage to the robust shade of Eliza Carter3� the valiant old woman who tied a bell to her bedstead in order that she might wake early and learn Greek. All women together ought to let flowers fall upon the tomb of Alphra Behn which is, most scandalously but rather appropriately, in Westminster Abbey,4 for it was she who earned them the right to speak their minds. It is she�shady and amorous as she was�who makes it not quite fantastic for me to say to you tonight: Earn five hundred a year by your wits.

Here, then, one had reached the early nineteenth century. And here, for the first time, I found several shelves given up entirely to the works of women. But why, I could not help asking, as I ran my eyes over them, were they, with very few exceptions, all novels? The original impulse was to poetry. The "supreme head of song" was a poetess. Both in France and in England the women poets precede the women novelists. Moreover, I thought, looking at the four famous names, what had George Eliot in common with Emily Bronte? Did not Charlotte Bronte fail entirely to understand Jane Austen? Save for the possibly relevant fact that not one of them had a child, four more incongruous characters could not have met together in a room�so much so that it is tempting to invent a meeting and a dialogue between them. Yet by some strange force they were all compelled, when they wrote, to write novels. Had it something to do with being born of the middle class, I asked; and with the fact, which Miss Emily Davies5 a little later was so strikingly to demonstrate, that the middle-class family in the early nineteenth century was possessed only of a single sitting-room between them? If a woman wrote, she would have to

1. A street in London famed for its bookshops. 3. English poet and translator (1717-1806). 2. Novels by, respectively, Jane Austen, George 4. Site of Poet's Corner, which contains the tombs Eliot, Charlotte Bronte, and Emily Bronte. Emma, of many notable authors. mentioned below, is by Austen. 5. Seen. 3, p. 2102.

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write in the common sitting-room. And, as Miss Nightingale was so vehemently to complain,�"women never have an half hour . . . that they can call their own"�she was always interrupted. Still it would be easier to write prose and fiction there than to write poetry or a play. Less concentration is required. Jane Austen wrote like that to the end of her days. "How she was able to effect all this," her nephew writes in his Memoir, "is surprising, for she had no separate study to repair to, and most of the work must have been done in the general sitting-room, subject to all kinds of casual interruptions. She was careful that her occupation should not be suspected by servants or visitors or any persons beyond her own family party."6 Jane Austen hid her manuscripts or covered them with a piece of blotting-paper. Then, again, all the literary training that a woman had in the early nineteenth century was training in the observation of character, in the analysis of emotion. Her sensibility had been educated for centuries by the influences of the common sitting-room. People's feelings were impressed on her; personal relations were always before her eyes. Therefore, when the middle-class woman took to writing, she naturally wrote novels, even though, as seems evident enough, two of the four famous women here named were not by nature novelists. Emily Bronte should have written poetic plays; the overflow of George Eliot's capacious mind should have spread itself when the creative impulse was spent upon history or biography. They wrote novels, however; one may even go further, I said, taking Pride and Prejudice from the shelf, and say that they wrote good novels. Without boasting or giving pain to the opposite sex, one may say that Pride and Prejudice is a good book. At any rate, one would not have been ashamed to have been caught in the act of writing Pride and Prejudice. Yet Jane Austen was glad that a hinge creaked, so that she might hide her manuscript before any one came in. To Jane Austen there was something discreditable in writing Pride and Prejudice. And, I wondered, would Pride and Prejudice have been a better novel if Jane Austen had not thought it necessary to hide her manuscript from visitors? I read a page or two to see; but I could not find any signs that her circumstances had harmed her work in the slightest. That, perhaps, was the chief miracle about it. Here was a woman about the year 1800 writing without hate, without bitterness, without fear, without protest, without preaching. That was how Shakespeare wrote, I thought, looking at Antony and Cleopatra; and when people compare Shakespeare and Jane Austen, they may mean that the minds of both had consumed all impediments; and for that reason we do not know Jane Austen and we do not know Shakespeare, and for that reason Jane Austen pervades every word that she wrote, and so does Shakespeare. If Jane Austen

suffered in any way from her circumstances it was in the narrowness of life that was imposed upon her. It was impossible for a woman to go about alone. She never travelled; she never drove through London in an omnibus or had luncheon in a shop by herself. But perhaps it was the nature of Jane Austen not to want what she had not. Her gift and her circumstances matched each other completely. But I doubt whether that was true of Charlotte Bronte, I said, opening Jane Eyre and laying it beside Pride and Prejudice.

I opened it at chapter twelve and my eye was caught by the phrase, "Anybody may blame me who likes." What were they blaming Charlotte Bronte for, I wondered? And I read how Jane Eyre used to go up on to the roof when Mrs. Fairfax was making jellies and looked over the fields at the distant view. And

6. Memoir of Jane Austen, by her nephew, James Edward Austen-Leigh [Woolf's note].

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then she longed�and it was for this that they blamed her�that "then I longed for a power of vision which might overpass that limit; which might reach the busy world, towns, regions full of life I had heard of but never seen: that then I desired more of practical experience than I possessed; more of intercourse with my kind, of acquaintance with variety of character than was here within my reach. I valued what was good in Mrs. Fairfax, and what was good in Adele; but 1 believed in the existence of other and more vivid kinds of goodness, and what 1 believed in I wished to behold.

"Who blames me? Many, no doubt, and I shall be called discontented. I could not help it: the restlessness was in my nature; it agitated me to pain sometimes. . . .

"It is vain to say human beings ought to be satisfied with tranquillity: they must have action; and they will make it if they cannot find it. Millions are condemned to a stiller doom than mine, and millions are in silent revolt against their lot. Nobody knows how many rebellions ferment in the masses of life which people earth. Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.

"When thus alone I not unfrequently heard Grace Poole's laugh. . . ."

That is an awkward break, I thought. It is upsetting to come upon Grace Poole all of a sudden. The continuity is disturbed. One might say, I continued, laying the book down beside Pride and Prejudice, that the woman who wrote those pages had more genius in her than Jane Austen; but if one reads them over and marks that jerk in them, that indignation, one sees that she will never get her genius expressed whole and entire. Her books will be deformed and twisted. She will write in a rage where she should write calmly. She will write foolishly where she should write wisely. She will write of herself where she should write of her characters. She is at war with her lot. How could she help but die young, cramped and thwarted?

One could not but play for a moment with the thought of what might have happened if Charlotte Bronte had possessed say three hundred a year�but the foolish woman sold the copyright of her novels outright for fifteen hundred pounds; had somehow possessed more knowledge of the busy world, and towns and regions full of life; more practical experience, and intercourse with her kind and acquaintance with a variety of character. In those words she puts her finger exactly not only upon her own defects as a novelist but upon those of her sex at that time. She knew, no one better, how enormously her genius would have profited if it had not spent itself in solitary visions over distant fields; if experience and intercourse and travel had been granted her. But they were not granted; they were withheld; and we must accept the fact that all those good novels, Villette, Emma, Wuthering Heights, Middlemarch, were written by women without more experience of life than could enter the house of a respectable clergyman; written too in the common sitting-room of that respectable house and by women so poor that they could not afford to buy more than a few quires of paper at a time upon which to write Wuthering

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Heights or Jane Eyre. One of them, it is true, George Eliot, escaped after much tribulation, but only to a secluded villa in St John's Wood.7 And there she settled down in the shadow of the world's disapproval. "I wish it to be understood," she wrote, "that I should never invite any one to come and see me who did not ask for the invitation"; for was she not living in sin with a married man and might not the sight of her damage the chastity of Mrs Smith or whoever it might be that chanced to call? One must submit to the social convention, and be "cut off from what is called the world." At the same time, on the other side of Europe, there was a young man living freely with this gipsy or with that great lady; going to the wars; picking up unhindered and uncensored all that varied experience of human life which served him so splendidly later when he came to write his books. Had Tolstoi8 lived at the Priory in seclusion with a married lady "cut off from what is called the world," however edifying the moral lesson, he could scarcely, I thought, have written War and Peace.

But one could perhaps go a little deeper into the question of novel-writing and the effect of sex upon the novelist. If one shuts one's eyes and thinks of the novel as a whole, it would seem to be a creation owning a certain looking- glass likeness to life, though of course with simplifications and distortions innumerable. At any rate, it is a structure leaving a shape on the mind's eye, built now in squares, now pagoda shaped, now throwing out wings and arcades, now solidly compact and domed like the Cathedral of Saint Sofia at Constantinople. This shape, I thought, thinking back over certain famous novels, starts in one the kind of emotion that is appropriate to it. But that emotion at once blends itself with others, for the "shape" is not made by the relation of stone to stone, but by the relation of human being to human being. Thus a novel starts in us all sorts of antagonistic and opposed emotions. Life conflicts with something that is not life. Hence the difficulty of coming to any agreement about novels, and the immense sway that our private prejudices have upon us. On the one hand, we feel You�John the hero�must live, or I shall be in the depths of despair. On the other, we feel, Alas, John, you must die, because the shape of the book requires it. Life conflicts with something that is not life. Then since life it is in part, we judge it as life. James is the sort of man I most detest, one says. Or, This is a farrago of absurdity. I could never feel anything of the sort myself. The whole structure, it is obvious, thinking back on any famous novel, is one of infinite complexity, because it is thus made up of so many different judgments, of so many different kinds of emotion. The wonder is that any book so composed holds together for more than a year or two, or can possibly mean to the English reader what it means for the Russian or the Chinese. But they do hold together occasionally very remarkably. And what holds them together in these rare instances of survival (I was thinking of War and Peace) is something that one calls integrity, though it has nothing to do with paying one's bills or behaving honourably in an emergency. What one means by integrity, in the case of the novelist, is the conviction that he gives one that this is the truth. Yes, one feels, I should never have thought that this could be so; I have never known people behaving like that. But you have convinced me that so it is, so it happens. One holds every phrase, every scene to the light as one reads�for Nature seems, very oddly, to have provided us with an inner light by which to judge of the novelist's

7. A suburb in northwest London that developed 8. Leo Tolstoy (1828-1910), Russian novelist, in the 1840s.

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integrity or disintegrity. Or perhaps it is rather that Nature, in her most irrational mood, has traced in invisible ink on the walls of the mind a premonition which these great artists confirm; a sketch which only needs to be held to the fire of genius to become visible. When one so exposes it and sees it come to life one exclaims in rapture, But this is what I have always felt and known and desired! And one boils over with excitement, and, shutting the book even with a kind of reverence as if it were something very precious, a stand-by to return to as long as one lives, one puts it back on the shelf, I said, taking War and Peace and putting it back in its place. If, on the other hand, these poor sentences that one takes and tests rouse first a quick and eager response with their bright colouring and their dashing gestures but there they stop: something seems to check them in their development: or if they bring to light only a faint scribble in that corner and a blot over there, and nothing appears whole and entire, then one heaves a sigh of disappointment and says, Another failure. This novel has come to grief somewhere.

And for the most part, of course, novels do come to grief somewhere. The imagination falters under the enormous strain. The insight is confused; it can no longer distinguish between the true and the false; it has no longer the strength to go on with the vast labour that calls at every moment for the use of so many different faculties. But how would all this be affected by the sex of the novelist, I wondered, looking at Jane Eyre and the others. Would the fact of her sex in any way interfere with the integrity of a woman novelist� that integrity which I take to be the backbone of the writer? Now, in the passages I have quoted from Jane Eyre, it is clear that anger was tampering with the integrity of Charlotte Bronte the novelist. She left her story, to which her entire devotion was due, to attend to some personal grievance. She remembered that she had been starved of her proper due of experience�she had been made to stagnate in a parsonage mending stockings when she wanted to wander free over the world. Her imagination swerved from indignation and we feel it swerve. But there were many more influences than anger tugging at her imagination and deflecting it from its path. Ignorance, for instance. The portrait of Rochester is drawn in the dark. We feel the influence of fear in it; just as we constantly feel an acidity which is the result of oppression, a buried suffering smouldering beneath her passion, a rancour which contracts those books, splendid as they are, with a spasm of pain.

And since a novel has this correspondence to real life, its values are to some extent those of real life. But it is obvious that the values of women differ very often from the values which have been made by the other sex; naturally, this is so. Yet it is the masculine values that prevail. Speaking crudely, football and sport are "important"; the worship of fashion, the buying of clothes "trivial." And these values are inevitably transferred from life to fiction. This is an important book, the critic assumes, because it deals with war. This is an insignificant book because it deals with the feelings of women in a drawing-room. A scene in a battlefield is more important than a scene in a shop�everywhere and much more subtly the difference of value persists. The whole structure, therefore, of the early nineteenth-century novel was raised, if one was a woman, by a mind which was slightly pulled from the straight, and made to alter its clear vision in deference to external authority. One has only to skim those old forgotten novels and listen to the tone of voice in which they are written to divine that the writer was meeting criticism; she was saying this by way of aggression, or that by way of conciliation. She was admitting that she

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was "only a woman," or protesting that she was "as good as a man." She met that criticism as her temperament dictated, with docility and diffidence, or with anger and emphasis. It does not matter which it was; she was thinking of something other than the thing itself. Down comes her book upon our heads. There was a flaw in the centre of it. And I thought of all the women's novels that lie scattered, like small pock-marked apples in an orchard, about the secondhand book shops of London. It was the flaw in the centre that had rotted them. She had altered her values in deference to the opinion of others. But how impossible it must have been for them not to budge either to the right or to the left. What genius, what integrity it must have required in face of all that criticism, in the midst of that purely patriarchal society, to hold fast to the thing as they saw it without shrinking. Only Jane Austen did it and Emily Bronte. It is another feather, perhaps the finest, in their caps. They wrote as women write, not as men write. Of all the thousand women who wrote novels then, they alone entirely ignored the perpetual admonitions of the eternal pedagogue�write this, think that. They alone were deaf to that persistent voice, now grumbling, now patronising, now domineering, now grieved, now shocked, now angry, now avuncular, that voice which cannot let women alone, but must be at them, like some too conscientious governess, adjuring them, like Sir Egerton Brydges, to be refined; dragging even into the criticism of poetry criticism of sex;9 admonishing them, if they would be good and win, as I suppose, some shiny prize, to keep within certain limits which the gentleman in question thinks suitable: ". . . female novelists should only aspire to excellence by courageously acknowledging the limitations of their sex."' That puts the matter in a nutshell, and when I tell you, rather to your surprise, that this sentence was written not in August 1828 but in August

1928, you will agree, I think, that however delightful it is to us now, it represents a vast body of opinion�-I am not going to stir those old pools, I take only what chance has floated to my feet�-that was far more vigorous and far more vocal a century ago. It would have needed a very stalwart young woman in 1828 to disregard all those snubs and chidings and promises of prizes. One must have been something of a firebrand to say to oneself, Oh, but they can't buy literature too. Literature is open to everybody. I refuse to allow you, Beadle though you are, to turn me off the grass. Lock up your libraries if you like; but there is no gate, no lock, no bolt that you can set upon the freedom of my mind.

But whatever effect discouragement and criticism had upon their writing� and I believe that they had a very great effect�that was unimportant compared with the other difficulty which faced them (I was still considering those early nineteenth-century novelists) when they came to set their thoughts on paper�that is that they had no tradition behind them, or one so short and partial that it was of little help. For we think back through our mothers if we are women. It is useless to go to the great men writers for help, however much one may go to them for pleasure. Lamb, Browne, Thackeray, Newman, Sterne, Dickens, De Quincey�whoever it may be�never helped a woman yet, though

9. "[She] has a metaphysical purpose, and that is 1. "If, like the reporter, you believe that female a dangerous obsession, especially with a woman, novelists should only aspire to excellence by coufor women rarely possess men's healthy love of rageously acknowledging the limitations of their rhetoric. It is a strange lack in the sex which is in sex (Jane Austen [has] demonstrated how grace- other things more primitive and more materialis-fully this gesture can be accomplished). . . ."�Life tic."�Neiv Criterion, June 1928 [WooIfs note]. and Letters, August 1928 [Woolf's note].

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she may have learnt a few tricks of them and adapted them to her use. The weight, the pace, the stride of a man's mind are too unlike her own for her to lift anything substantial from him successfully. The ape is too distant to be sedulous. Perhaps the first thing she would find, setting pen to paper, was that there was no common sentence ready for her use. All the great novelists like Thackeray and Dickens and Balzac have written a natural prose, swift but not slovenly, expressive but not precious, taking their own tint without ceasing to be common property. They have based it on the sentence that was current at the time. The sentence that was current at the beginning of the nineteenth century ran something like this perhaps: "The grandeur of their works was an argument with them, not to stop short, but to proceed. They could have no higher excitement or satisfaction than in the exercise of their art and endless generations of truth and beauty. Success prompts to exertion; and habit facilitates success." That is a man's sentence; behind it one can see Johnson, Gibbon2 and the rest. It was a sentence that was unsuited for a woman's use. Charlotte Bronte, with all her splendid gift for prose, stumbled and fell with that clumsy weapon in her hands. George Eliot committed atrocities with it that beggar description. Jane Austen looked at it and laughed at it and devised a perfectly natural, shapely sentence proper for her own use and never departed from it. Thus, with less genius for writing than Charlotte Bronte, she got infinitely more said. Indeed, since freedom and fullness of expression are of the essence of the art, such a lack of tradition, such a scarcity and inadequacy of tools, must have told enormously upon the writing of women. Moreover, a book is not made of sentences laid end to end, but of sentences built, if an image helps, into arcades or domes. And this shape too has been made by men out of their own needs for their own uses. There is no reason to think that the form of the epic or of the poetic play suits a woman any more than the sentence suits her. But all the older forms of literature were hardened and set by the time she became a writer. The novel alone was young enough to be soft in her hands�another reason, perhaps, why she wrote novels. Yet who shall say that even now "the novel" (I give it inverted commas to mark my sense of the words' inadequacy), who shall say that even this most pliable of all forms is rightly shaped for her use? No doubt we shall find her knocking that into shape for herself when she has the free use of her limbs; and providing some new vehicle, not necessarily in verse, for the poetry in her. For it is the poetry that is still denied outlet. And I went on to ponder how a woman nowadays would write a poetic tragedy in five acts�would she use verse� would she not use prose rather?

But these are difficult questions which lie in the twilight of the future. I must leave them, if only because they stimulate me to wander from my subject into trackless forests where I shall be lost and, very likely, devoured by wild beasts. I do not want, and I am sure that you do not want me, to broach that very dismal subject, the future of fiction, so that I will only pause here one moment to draw your attention to the great part which must be played in that future so far as women are concerned by physical conditions. The book has somehow to be adapted to the body, and at a venture one would say that women's books should be shorter, more concentrated, than those of men, and framed so that they do not need long hours of steady and uninterrupted work.

2. Edward Gibbon (1737�1794), English historian, author of The History of the Decline and Fall of the Roman Empire.

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For interruptions there will always be. Again, the nerves that feed the brain would seem to differ in men and women, and if you are going to make them work their best and hardest, you must find out what treatment suits them� whether these hours of lectures, for instance, which the monks devised, presumably, hundreds of years ago, suit them�what alternations of work and rest they need, interpreting rest not as doing nothing but as doing something but something that is different; and what should that difference be? All this should be discussed and discovered; all this is part of the question of women and fiction. And yet, I continued, approaching the bookcase again, where shall I find that elaborate study of the psychology of women by a woman? If through their incapacity to play football women are not going to be allowed to practise medicine

Happily my thoughts were now given another turn.

Chapter Five

I had come at last, in the course of this rambling, to the shelves which hold books by the living; by women and by men; for there are almost as many books written by women now as by men. Or if that is not yet quite true, if the male is still the voluble sex, it is certainly true that women no longer write novels solely. There are Jane Harrison's books on Greek archaeology; Vernon Lee's books on aesthetics; Gertrude Bell's3 books on Persia. There are books on all sorts of subjects which a generation ago no woman could have touched. There are poems and plays and criticism; there are histories and biographies, books of travel and books of scholarship and research; there are even a few philosophies and books about science and economics. And though novels predominate, novels themselves may very well have changed from association with books of a different feather. The natural simplicity, the epic age of women's writing, may have gone. Reading and criticism may have given her a wider range, a greater subtlety. The impulse towards autobiography may be spent. She may be beginning to use writing as an art, not as a method of self-expression. Among these new novels one might find an answer to several such questions.

I took down one of them at random. It stood at the very end of the shelf, was called Life's Adventure, or some such title, by Mary Carmichael,4 and was published in this very month of October. It seems to be her first book, I said to myself, but one must read it as if it were the last volume in a fairly long series, continuing all those other books that I have been glancing at�Lady Winchilsea's poems and Aphra Behn's plays and the novels of the four great novelists. For books continue each other, in spite of our habit of judging them separately. And I must also consider her�this unknown woman�as the descendant of all those other women whose circumstances I have been glancing at and see what she inherits of their characteristics and restrictions. So, with a sigh, because novels so often provide an anodyne and not an antidote, glide one into torpid slumbers instead of rousing one with a burning brand, I settled down with a notebook and a pencil to make what I could of Mary Carmichael's first novel, Life's Adventure.

3. English archaeologist and writer (1868�1926). London in 1928 under the name Marie Carmi- Harrison (1850-1928), scholar and lecturer at chael, the pseudonym for Marie Stopes, a crusader Cambridge. Lee (1856�1935), essayist and art for birth control. The plot and characters resemble critic. those mentioned by Woolf. 4. The novel Love's Creation was published in

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To begin with, I ran my eye up and down the page. I am going to get the hang of her sentences first, I said, before I load my memory with blue eyes and brown and the relationship that there may be between Chloe and Roger. There will be time for that when 1 have decided whether she has a pen in her hand or a pickaxe. So I tried a sentence or two on my tongue. Soon it was obvious that something was not quite in order. The smooth gliding of sentence after sentence was interrupted. Something tore, something scratched; a single word here and there flashed its torch in my eyes. She was "unhanding" herself as they say in the old plays. She is like a person striking a match that will not light, I thought. But why, I asked her as if she were present, are Jane Austen's sentences not of the right shape for you? Must they all be scrapped because Emma and Mr Woodhouse are dead? Alas, I sighed, that it should be so. For while Jane Austen breaks from melody to melody as Mozart from song to song, to read this writing was like being out at sea in an open boat. Up one went, down one sank. This terseness, this shortwindedness, might mean that she was afraid of something; afraid of being called "sentimental" perhaps; or she remembers that women's writing has been called flowery and so provides a superfluity of thorns; but until I have read a scene with some care, I cannot be sure whether she is being herself or some one else. At any rate, she does not lower one's vitality, I thought, reading more carefully. But she is heaping up too many facts. She will not be able to use half of them in a book of this size. (It was about half the length of Jane Eyre.) However, by some means or other she succeeded in getting us all�Roger, Chloe, Olivia, Tony and Mr Righam�in a canoe up the river. Wait a moment, I said, leaning back in my chair, I must consider the whole thing more carefully before I go any further.

I am almost sure, I said to myself, that Mary Carmichael is playing a trick on us. For I feel as one feels on a switchback railway when the car, instead of sinking, as one has been led to expect, swerves up again. Mary is tampering with the expected sequence. First she broke the sentence; now she has broken the sequence. Very well, she has every right to do both these things if she does them not for the sake of breaking, but for the sake of creating. Which of the two it is I cannot be sure until she has faced herself with a situation. I will give her every liberty, I said, to choose what that situation shall be; she shall make it of tin cans and old kettles if she likes; but she must convince me that she believes it to be a situation; and then when she has made it she must face it. She must jump. And, determined to do my duty by her as reader if she would do her duty by me as writer, I turned the page and read .. . I am sorry to break off so abruptly. Are there no men present? Do you promise me that behind that red curtain over there the figure of Sir Chartres Biron' is not concealed? We are all women, you assure me? Then I may tell you that the very next words I read were these�"Chloe liked Olivia ..." Do not start. Do not blush. Let us admit in the privacy of our own society that these things sometimes happen. Sometimes women do like women.

"Chloe liked Olivia," I read. And then it struck me how immense a change was there. Chloe liked Olivia perhaps for the first time in literature. Cleopatra did not like Octavia. And how completely Antony and Cleopatra would have been altered had she done so! As it is, I thought, letting my mind, I am afraid, wander a little from Life's Adventure, the whole thing is simplified, conven

5. Chief magistrate of London who in 1928 judged that the novel The Well of Loneliness, by the lesbian writer Radclyffe Hall, was an "obscene libel" and ordered all copies destroyed.

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tionalised, if one dared say it, absurdly. Cleopatra's only feeling about Octavia is one of jealousy. Is she taller than I am? How does she do her hair? The play, perhaps, required no more. But how interesting it would have been if the relationship between the two women had been more complicated. All these relationships between women, I thought, rapidly recalling the splendid gallery of fictitious women, are too simple. So much has been left out, unattempted. And I tried to remember any case in the course of my reading where two women are represented as friends. There is an attempt at it in Diana of the Crossways. They are confidantes, of course, in Racine6 and the Greek tragedies. They are now and then mothers and daughters. But almost without exception they are shown in their relation to men. It was strange to think that all the great women of fiction were, until Jane Austen's day, not only seen by the other sex, but seen only in relation to the other sex. And how small a part of a woman's life is that; and how little can a man know even of that when he observes it through the black or rosy spectacles which sex puts upon his nose. Hence, perhaps, the peculiar nature of woman in fiction; the astonishing extremes of her beauty and horror; her alternations between heavenly goodness and hellish depravity�for so a lover would see her as his love rose or sank, was prosperous or unhappy. This is not so true of the nineteenth-century novelists, of course. Woman becomes much more various and complicated there. Indeed it was the desire to write about women perhaps that led men by degrees to abandon the poetic drama which, with its violence, could make so little use of them, and to devise the novel as a more fitting receptacle. Even so it remains obvious, even in the writing of Proust,7 that a man is terribly hampered and partial in his knowledge of women, as a woman in her knowl

edge of men.

Also, I continued, looking down at the page again, it is becoming evident that women, like men, have other interests besides the perennial interests of domesticity. "Chloe liked Olivia. They shared a laboratory together. ..." I read on and discovered that these two young women were engaged in mincing liver, which is, it seems, a cure for pernicious anaemia: although one of them was married and had�I think I am right in stating�two small children. Now all that, of course, has had to be left out, and thus the splendid portrait of the fictitious woman is much too simple and much too monotonous. Suppose, for instance, that men were only represented in literature as the lovers of women, and were never the friends of men, soldiers, thinkers, dreamers; how few parts in the plays of Shakespeare could be allotted to them; how literature would suffer! We might perhaps have most of Othello; and a good deal of Antony; but no Caesar, no Brutus, no Hamlet, no Lear, no Jaques�literature would be incredibly impoverished, as indeed literature is impoverished beyond our counting by the doors that have been shut upon women. Married against their will, kept in one room, and to one occupation, how could a dramatist give a full or interesting or truthful account of them? Love was the only possible interpreter. The poet was forced to be passionate or bitter, unless indeed he chose to "hate women," which meant more often than not that he was unattractive to them.

Now if Chloe likes Olivia and they share a laboratory, which of itself will

6. Jean Racine (1639-1699), French dramatist. 7. Marcel Proust (1871-1922), French novelist "Diana of the Crossways": 1885 novel by the and author of the seven-volume A la Recherche clu English author George Meredith (1828-1909). Temps Perdu (1913-27).

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make their friendship more varied and lasting because it will be less personal; if Mary Carmichael knows how to write, and I was beginning to enjoy some quality in her style; if she has a room to herself, of which I am not quite sure; if she has five hundred a year of her own�but that remains to be proved� then 1 think that something of great importance has happened.

For if Chloe likes Olivia and Mary Carmichael knows how to express it she will light a torch in that vast chamber where nobody has yet been. It is all half lights and profound shadows like those serpentine caves where one goes with a candle peering up and down, not knowing where one is stepping. And I began to read the book again, and read how Chloe watched Olivia put a jar on a shelf and say how it was time to go home to her children. That is a sight that has never been seen since the world began, I exclaimed. And I watched too, very curiously. For I wanted to see how Mary Carmichael set to work to catch those unrecorded gestures, those unsaid or half-said words, which form themselves, no more palpably than the shadows of moths on the ceiling, when women are alone, unlit by the capricious and coloured light of the other sex. She will need to hold her breath, I said, reading on, if she is to do it; for women are so suspicious of any interest that has not some obvious motive behind it, so terribly accustomed to concealment and suppression, that they are off at the flicker of an eye turned observingly in their direction. The only way for you to do it, I thought, addressing Mary Carmichael as if she were there, would be to talk of something else, looking steadily out of the window, and thus note, not with a pencil in a notebook, but in the shortest of shorthand, in words that are hardly syllabled yet, what happens when Olivia�this organism that has been under the shadow of the rock these million years�feels the light fall on it, and sees coming her way a piece of strange food�knowledge, adventure, art. And she reaches out for it, I thought, again raising my eyes from the page, and has to devise some entirely new combination of her resources, so highly developed for their purposes, so as to absorb the new into the old without disturbing the infinitely intricate and elaborate balance of the whole.

But, alas, I had done what I had determined not to do; I had slipped unthinkingly into praise of my own sex. "Highly developed"�"infinitely intricate"� such are undeniably terms of praise, and to praise one's own sex is always suspect, often silly; moreover, in this case, how could one justify it? One could not go to the map and say Columbus discovered America and Columbus was a woman; or take an apple and remark, Newton discovered the laws of gravitation and Newton was a woman; or look into the sky and say aeroplanes are flying overhead and aeroplanes were invented by women. There is no mark on the wall to measure the precise height of women. There are no yard measures, neatly divided into the fractions of an inch, that one can lay against the qualities of a good mother or the devotion of a daughter, or the fidelity of a sister, or the capacity of a housekeeper. Few women even now have been graded at the universities; the great trials of the professions, army and navy, trade, politics and diplomacy have hardly tested them. They remain even at this moment almost unclassified. But if I want to know all that a human being can tell me about Sir Hawley Butts, for instance, I have only to open Burke or Debrett8 and I shall find that he took such and such a degree; owns a hall; has an heir; was Secretary to a Board; represented Great Britain in Canada; and has

8. Annual reference works of genealogy and the peerage. Sir Hawley Butts, however, seems to be Woolf's invention.

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received a certain number of degrees, offices, medals and other distinctions by which his merits are stamped upon him indelibly. Only Providence can know more about Sir Hawley Butts than that.

When, therefore, I say "highly developed," "infinitely intricate," of women, I am unable to verify my words either in Whitaker, Debrett or the University Calendar. In this predicament what can I do? And I looked at the bookcase again. There were the biographies: Johnson and Goethe and Carlyle and Sterne and Cowper and Shelley and Voltaire and Browning and many others. And I began thinking of all those great men who have for one reason or another admired, sought out, lived with, confided in, made love to, written of, trusted in, and shown what can only be described as some need of and dependence upon certain persons of the opposite sex. That all these relationships were absolutely Platonic I would not affirm, and Sir William Joynson Hicks" would probably deny. But we should wrong these illustrious men very greatly if we insisted that they got nothing from these alliances but comfort, flattery and the pleasures of the body. What they got, it is obvious, was something that their own sex was unable to supply; and it would not be rash, perhaps, to define it further, without quoting the doubtless rhapsodical words of the poets, as some stimulus, some renewal of creative power which is in the gift only of the opposite sex to bestow. He would open the door of drawing-room or nursery, I thought, and find her among her children perhaps, or with a piece of embroidery on her knee�at any rate, the centre of some different order and system of life, and the contrast between this world and his own, which might be the law courts or the House of Commons, would at once refresh and invigorate; and there would follow, even in the simplest talk, such a natural difference of opinion that the dried ideas in him would be fertilised anew; and the sight of her creating in a different medium from his own would so quicken his creative power that insensibly his sterile mind would begin to plot again, and he would find the phrase or the scene which was lacking when he put on his hat to visit her. Every Johnson has his Thrale,1 and holds fast to her for some such reasons as these, and when the Thrale marries her Italian music master Johnson goes half mad with rage and disgust, not merely that he will miss his pleasant evenings at Streatham, but that the light of his life will be "as if gone out."

And without being Dr Johnson or Goethe or Carlyle or Voltaire, one may

feel, though very differently from these great men, the nature of this intricacy

and the power of this highly developed creative faculty among women. One

goes into the room�but the resources of the English language would be much

put to the stretch, and whole flights of words would need to wing their way

illegitimately into existence before a woman could say what happens when she

goes into a room. The rooms differ so completely; they are calm or thunderous;

open on to the sea, or, on the contrary, give on to a prison yard; are hung with

washing; or alive with opals and silks; are hard as horsehair or soft as feath

ers�one has only to go into any room in any street for the whole of that

extremely complex force of femininity to fly in one's face. How should it be

otherwise? For women have sat indoors all these millions of years, so that by

this time the very walls are permeated by their creative force, which has,

9. English Conservative politician and evangelical hostess to Samuel Johnson at their home in Streareligious figure (1865-1932). tham Place. After Henry's death she married an I. Hester Lynch Thrale (1741-1821), who with Italian musician, much to Johnson's distress; his her husband, Henry, was for many years friend and reaction helped end their friendship.

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indeed, so overcharged the capacity of bricks and mortar that it must needs harness itself to pens and brushes and business and politics. But this creative power differs greatly from the creative power of men. And one must conclude that it would be a thousand pities if it were hindered or wasted, for it was won by centuries of the most drastic discipline, and there is nothing to take its place. It would be a thousand pities if women wrote like men, or lived like men, or looked like men, for if two sexes are quite inadequate, considering the vastness and variety of the world, how should we manage with one only? Ought not education to bring out and fortify the differences rather than the similarities? For we have too much likeness as it is, and if an explorer should come back and bring word of other sexes looking through the branches of other trees at other skies, nothing would be of greater service to humanity; and we should have the immense pleasure into the bargain of watching Professor X rush for his measuring-rods to prove himself "superior."

Mary Carmichael, I thought, still hovering at a little distance above the page, will have her work cut out for her merely as an observer. I am afraid indeed that she will be tempted to become, what I think the less interesting branch of the species�the naturalist-novelist, and not the contemplative. There are so many new facts for her to observe. She will not need to limit herself any longer to the respectable houses of the upper middle classes. She will go without kindness or condescension, but in the spirit of fellowship into those small, scented rooms where sit the courtesan, the harlot and the lady with the pug dog. There they still sit in the rough and ready-made clothes that the male writer has had perforce to clap upon their shoulders. But Mary Carmichael will have out her scissors and fit them close to every hollow and angle. It will be a curious sight, when it comes, to see these women as they are, but we must wait a little, for Mary Carmichael will still be encumbered with that self- consciousness in the presence of "sin" which is the legacy of our sexual barbarity. She will still wear the shoddy old fetters of class on her feet.

However, the majority of women are neither harlots nor courtesans; nor do they sit clasping pug dogs to dusty velvet all through the summer afternoon. But what do they do then? and there came to my mind's eye one of those long streets somewhere south of the river whose infinite rows are innumerably populated. With the eye of the imagination I saw a very ancient lady crossing the street on the arm of a middle-aged woman, her daughter, perhaps, both so respectably booted and furred that their dressing in the afternoon must be a ritual, and the clothes themselves put away in cupboards with camphor, year after year, throughout the summer months. They cross the road when the lamps are being lit (for the dusk is their favourite hour), as they must have done year after year. The elder is close on eighty; but if one asked her what her life has meant to her, she would say that she remembered the streets lit for the battle of Balaclava, or had heard the guns fire in Hyde Park for the birth of King Edward the Seventh.2 And if one asked her, longing to pin down the moment with date and season, but what were you doing on the fifth of April 1868, or the second of November 1875, she would look vague and say that she could remember nothing. For all the dinners are cooked; the plates and cups washed; the children set to school and gone out into the world.

2. In 1841 (since Woolf is wiling in 1928, Balaclava," famous for the Charge of the Light BriEdward's birlh would actually have been beforethe gade, occurred in 1854. birth of a woman "close on eighty"). The "battle of

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Nothing remains of it all. All has vanished. No biography or history has a word to say about it. And the novels, without meaning to, inevitably lie.

All these infinitely obscure lives remain to be recorded, I said, addressing Mary Carmichael as if she were present; and went on in thought through the streets of London feeling in imagination the pressure of dumbness, the accumulation of unrecorded life, whether from the women at the street corners with their arms akimbo, and the rings embedded in their fat swollen fingers, talking with a gesticulation like the swing of Shakespeare's words; or from the violet-sellers and match-sellers and old crones stationed under doorways; or from drifting girls whose faces, like waves in sun and cloud, signal the coming of men and women and the flickering lights of shop windows. All that you will have to explore, I said to Mary Carmichael, holding your torch firm in your hand. Above all, you must illumine your own soul with its profundities and its shallows, and its vanities and its generosities, and say what your beauty means to you or your plainness, and what is your relation to the everchanging and turning world of gloves and shoes and stuffs swaying up and down among the faint scents that come through chemists' bottles down arcades of dress material over a floor of pseudo-marble. For in imagination I had gone into a shop; it was laid with black and white paving; it was hung, astonishingly beautifully, with coloured ribbons. Mary Carmichael might well have a look at that in passing, I thought, for it is a sight that would lend itself to the pen as fittingly as any snowy peak or rocky gorge in the Andes. And there is the girl behind the counter too�1 would as soon have her true history as the hundred and fiftieth life of Napoleon or seventieth study of Keats and his use of Miltonic inversion which old Professor Z and his like are now inditing. And then I went on very warily, on the very tips of my toes (so cowardly am I, so afraid of the lash that was once almost laid on my own shoulders), to murmur that she should also learn to laugh, without bitterness, at the vanities�say rather at the peculiarities, for it is a less offensive word�of the other sex. For there is a spot the size of a shilling at the back of the head which one can never see for oneself. It is one of the good offices that sex can discharge for sex�to describe that spot the size of a shilling at the back of the head. Think how

much women have profited by the comments of Juvenal; by the criticism of Strindberg.3 Think with what humanity and brilliancy men, from the earliest ages, have pointed out to women that dark place at the back of the head! And if Mary were very brave and very honest, she would go behind the other sex and tell us what she found there. A true picture of man as a whole can never be painted until a woman has described that spot the size of a shilling. Mr Woodhouse and Mr Casaubon4 are spots of that size and nature. Not of course that any one in their senses would counsel her to hold up to scorn and ridicule of set purpose�literature shows the futility of what is written in that spirit. Be truthful, one would say, and the result is bound to be amazingly interesting. Comedy is bound to be enriched. New facts are bound to be discovered.

However, it was high time to lower my eyes to the page again. It would be better, instead of speculating what Mary Carmichael might write and should write, to see what in fact Mary Carmichael did write. So I began to read again. I remembered that I had certain grievances against her. She had broken up

3. August Strindberg (1849-1912), Swedish play-Middlemarch. Woodhouse is the father of the herwright. Juvenal (55 to 60-ca. 127), Roman satirist. oine in Jane Austen's Emma. 4. The husband of the heroine in George Eliot's

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Jane Austen's sentence, and thus given me no chance of pluming myself upon my impeccable taste, my fastidious ear. For it was useless to say, "Yes, yes, this is very nice; but Jane Austen wrote much better than you do," when 1 had to admit that there was no point of likeness between them. Then she had gone further and broken the sequence�the expected order. Perhaps she had done this unconsciously, merely giving things their natural order, as a woman would, if she wrote like a woman. But the effect was somehow baffling; one could not see a wave heaping itself, a crisis coming round the next corner. Therefore I could not plume myself either upon the depths of my feelings and my profound knowledge of the human heart. For whenever I was about to feel the usual things in the usual places, about love, about death, the annoying creature twitched me away, as if the important point were just a little further on. And thus she made it impossible for me to roll out my sonorous phrases about "elemental feelings," the "common stuff of humanity," "depths of the human heart," and all those other phrases which support us in our belief that, however clever we may be on top, we are very serious, very profound and very humane underneath. She made me feel, on the contrary, that instead of being serious and profound and humane, one might be�and the thought was far less seductive�merely lazy minded and conventional into the bargain.

But I read on, and noted certain other facts. She was no "genius"�that was evident. She had nothing like the love of Nature, the fiery imagination, the wild poetry, the brilliant wit, the brooding wisdom of her great predecessors, Lady Winchilsea, Charlotte Bronte, Jane Austen and George Eliot; she could not write with the melody and the dignity of Dorothy Osborne�indeed she was no more than a clever girl whose books will no doubt be pulped by the publishers in ten years' time. But, nevertheless, she had certain advantages which women of far greater gift lacked even half a century ago. Men were no longer to her "the opposing faction"; she need not waste her time railing against them; she need not climb on to the roof and ruin her peace of mind longing for travel, experience and a knowledge of the world and character that were denied her. Fear and hatred were almost gone, or traces of them showed only in a slight exaggeration of the joy of freedom, a tendency to the caustic and satirical, rather than to the romantic, in her treatment of the other sex. Then there could be no doubt that as a novelist she enjoyed some natural advantages of a high order. She had a sensibility that was very wide, eager and free. It responded to an almost imperceptible touch on it. It feasted like a plant newly stood in the air on every sight and sound that came its way. It ranged, too, very subtly and curiously, among almost unknown or unrecorded things; it lighted on small things and showed that perhaps they were not small after all. It brought buried things to light and made one wonder what need there had been to bury them. Awkward though she was and without the unconscious bearing of long descent which makes the least turn of the pen of a Thackeray or a Lamb delightful to the ear, she had�I began to think�mastered the first great lesson; she wrote as a woman, but as a woman who has forgotten that she is a woman, so that her pages were full of that curious sexual quality which comes only when sex is unconscious of itself.

All this was to the good. But no abundance of sensation or fineness of perception would avail unless she could build up out of the fleeting and the personal the lasting edifice which remains unthrown. I had said that I would wait until she faced herself with "a situation." And I meant by that until she proved by summoning, beckoning and getting together that she was not a

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skimmer of surfaces merely, but had looked beneath into the depths. Now is the time, she would say to herself at a certain moment, when without doing anything violent I can show the meaning of all this. And she would begin� how unmistakable that quickening is!�beckoning and summoning, and there would rise up in memory, half forgotten, perhaps quite trivial things in other chapters dropped by the way. And she would make their presence felt while some one sewed or smoked a pipe as naturally as possible, and one would feel, as she went on writing, as if one had gone to the top of the world and seen it laid out, very majestically, beneath.

At any rate, she was making the attempt. And as I watched her lengthening out for the test, I saw, but hoped that she did not see, the bishops and the deans, the doctors and the professors, the patriarchs and the pedagogues all at her shouting warning and advice. You can't do this and you shan't do that! Fellows and scholars only allowed on the grass! Ladies not admitted without a letter of introduction! Aspiring and graceful female novelists this way! So they kept at her like the crowd at a fence on the race-course, and it was her trial to take her fence without looking to right or left. If you stop to curse you are lost, I said to her; equally, if you stop to laugh. Hesitate or fumble and you are done for. Think only of the jump, I implored her, as if I had put the whole of my money on her back; and she went over it like a bird. But there was a fence beyond that and a fence beyond that. Whether she had the staying power I was doubtful, for the clapping and the crying were fraying to the nerves. But she did her best. Considering that Mary Carmichael was no genius, but an unknown girl writing her first novel in a bed-sitting-room, without enough of those desirable things, time, money and idleness, she did not do so badly, I thought.