JOLIOT-CURIE

In letters of purest jade: MY LINGERIE IS WORTH MORE THAN YOUR CAR; of shocking pink neon: WOMAN, WOOGIE OR BOOGIE?; of rarest lapis lazuli: ART IS GOOD BUSINESS; of pale bauxite: THERE ARE NO MASTERPIECES; of matte beryllium: I SMELL LIKE A DOITY SKOIT; of Hungarian chalcedony: BIG LOFTS ARE BIG FUN; of scarlet aluminum: DON’T CELEBRATE YESTERDAY; of rhinestone bakelite: CHE BABA CHE BABA CHE BABA; of salsified pearlite: FUCK EL GRECO; of lodestone ebony: MEN ARE PISSERS. Barbrah Joliot-Curie’s conflicting and intrusive MESSAGES, all of which tend toward the metaphysical noise that may be termed the emblematic substitute for what was once mistakenly valorized as a value-based system of so-called “high art,” implicate and suggest a complex, actually, of shifting signs, arranged so as to transgressively subvert modes of corporate anti-colonialist, pre-magicorealist inscription. This gesture is never enough to make one embrace the rebarbative, as Benjamin implies, and rush, metaphorically, to Dom’s Heroes for one of his famous “hoagies,” and yet it is almost enough. In point of fact, Dom’s Extra-Special Hoagie may be culturally indexed as an authentic work of petit-bourgeois, working-class art, and, as such, asserts itself as a proletarian icon whose task it is to displace the various capitalist icons of nonrepresentational complicity. “Hoagies, A Meal in Itself,” as Dom’s shrewdly hand-lettered sign states — the grammatical paradigm carefully distorted so as to render the normative plural singular — boldly insists on the labile, collapsing the symbolic into nothing more than an aporia. And the naïve injunction, EAT MY SANDWICHES, IT’S DELICIOUS! in glossy black on white cardboard, becomes, then, a radically salutary act of cultural infringement.

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