Lunar Follies

CARPATHIANS

Most serious gallery-goers of the seventies pretend to remember Moss Kuth, one of the earliest practitioners — some would say the avatar — of Exoconceptualism. This, his first exhibition in almost fifteen years, gathers well-known, to some revered, devices, and what the artist calls “plannings,” those strangely occulted, iconoclastic conglomerates that heralded the end of the stasis imposed upon the art of the fifties and sixties by market-corrupted confections of pop art, op art, numero art, subway art, and the moribund rigidities of a humorless politico-expressionism. There are included, too, some recent, surprisingly sunny (though no less pointed) constructions. Moss and his wife, Magda, have been living quietly in their small farmhouse in Provence, venturing only as far as Paris once or twice a year to stock up on books, visit the galleries, and spend a convivial evening or two with such old ghosts as Matisse, Picasso, and Gris, “quarreling,” as Magda smilingly puts it, “the night away.” In the large and breathtaking photo by Dan Ray that dominates the gallery’s south wall, Moss, Magda, and their Irish wolfhound, Lummox, are revealed, all three dressed in hip, severe black, amid the prize-winning roses that have endeared Magda to the world of horticulture, as that word is grotesquely understood in the very seat of Gallic culture. The show itself is simple, austere, elegant: a collection of letters from friends and enemies; wide-ranging commentary — favorable, vicious, perceptive, stupid, toadying — on certain passages in the letters, from over twenty years’ worth of Kuthian studies and criticism; the criticism, in full, itself; Kuth’s remarks on the studies, the criticism, and the commentary on the commentary on the letters; a jumbled display of Kuth’s tattered notebooks, containing alternative commentary on the commentary on the letters; a blank notebook, its pages fanned out, provocatively perched upon a ream of cheap white paper; and a small black-and-white snapshot of Magda, playfully sucking Moss off under the pines at Yaddo, often called “the Yaddo pines.” Located at the extreme edges of the display are letters from both Kuth and Magda to each other, stained with what appears to be dog shit, agreeing with all the negative commentary on Kuth’s work, and wholly composed in crude, ungrammatical, trite, and shrewdly misspelled English, an English, as Magda has impishly noted, “that is hours all own.”