Western Echo (3 January 1886), cited in Audrey Gadzekpo, «The Hidden History of Women in Ghanaian Print Culture», в Oyeronke Oyewumi, African Gender Studies: A Reader (Palgrave Macmillan, 2005), 282.
Chela Sandoval, Methodology of the Oppressed (University of Minnesota Press, 2000).
Adele Murdolo, «Safe Homes for Immigrant and Refugee Women: Narrating Alternative Histories of the Women’s Refuge Movement in Australia», Frontiers: A Journal of Women Studies 35:3 (2014), 146.
https://www.ipsos.com/sites/default/files/2017–03/global-advisorfeminismcharts-2017.pdf.
Emporia Daily Gazette, Kansas, USA (27 November 1897), vol. 7.
The Times (18 June 1906), 6.
О некоторых концепциях феминизма см.: https://www.youtube.com/watch?v=H_GBrIntUq8.
Mina Roces, «Is the Suffragist an American Colonial Construct? Defining „the Filipino Woman“ in Colonial Philippines», в Louise P. Edwards and Mina Roces (eds.), Women’s Suffrage in Asia: Gender, Nationalism and Democracy (Routledge, 2005), 29.
Asuncion Lavrin, Women, Feminism, and Social Change in Argentina, Chile, and Uruguay, 1890–1940 (University of Nebraska Press, 1995), 26–36.
Mary Louise Roberts, Disruptive Acts (University of Chicago Press, 2002), 39.
Johanna Gehmacher, «In/Visible Transfers: Translation as a Crucial Practice in Transnational Women’s Movements around 1900», German Historical Institute London Bulletin 41:2 (2019), 3–44.
Natalia Novikova, «Early Historical Accounts of the Russian Women’s Movement: A Political Dialogue or a Dispute?», Women’s History Review 20:4 (2011), 509–519.
Frances Watkins Harper, «We Are All Bound Up Together»: speech at the 11th National Woman’s Rights Convention in New York, May 1866.
June Edith Hahner, Emancipating the Female Sex: The Struggle for Women’s Rights in Brazil, 1850–1940 (Duke University Press, 1990), 26–30, 209–210.
Bonnie S. Anderson, Joyous Greetings: The First International Women’s Movement, 1830–1860 (Oxford University Press, 2001).
Francisca de Haan, «Writing Inter-Transnational History: The Case of Women’s Movements and Feminisms», в Barbara Haider-Wilson, William D. Godsey and Wolfgang Mueller (eds.), Internationale Geschichte in Theorie und Praxis/International History in Theory and Practice (Verlag der Osterreichischen Akademie der Wissenschaften, 2017), 501–536.
Kathy Davis, The Making of Our Bodies, Ourselves: How Feminism Travels across Borders (Duke University Press, 2008).
Метафора «радиоволн» Нэнси Хьюитт с замечательной точностью отражает идею звучащих с разной громкостью голосов феминисток. См.: Nancy A. Hewitt (ed.), No Permanent Waves: Recasting Histories of U. S. Feminism (Rutgers University Press, 2010).
Kathryn Gleadle, «The Imagined Communities of Women’s History: Current Debates and Emerging Themes, a Rhizomatic Approach», Women’s History Review 22:4 (2013), 524–540.
Kathryn Gleadle and Zoe Thomas, «Global Feminisms, c. 1870–1930: Vocabularies and Concepts — A Comparative Approach», Women’s History Review 27:7 (2018), 1209–1224.
Kimberly Springer, Living for the Revolution: Black Feminist Organizations, 1968–1980 (Duke University Press, 2005).
bell hooks, Talking Back: Thinking Feminist, Thinking Black (Sheba Feminist, 1989).
Mrinalini Sinha, «Mapping the Imperial Social Formation: A Modest Proposal for Feminist History», Signs 25:4 (2000), 1077–1082.
«Применение» критически осмыслено Сарой Ахмед. См.: Sara Ahmed, What’s the Use? On the Uses of Use (Duke University Press, 2019).
Kathleen A. Laughlin et al., «Is It Time to Jump Ship? Historians Rethink the Waves Metaphor», Feminist Formations 22:1 (2010), 97.
Charles Fourier, «Marriage and the Family System», quoted in Charles Fourier, Jonathan Beecher and Richard Bienvenu (ed. and trans.), The Utopian Vision of Charles Fourier: Selected Texts on Work, Love, and Passionate Attraction (Beacon Press, 1971), 177.
Cited in Shirin Akhtar, «East Bengal Women’s Education, Literature and Journalism», in Francisca de Haan et al. (eds.), Women’s Activism: Global Perspectives from the 1890s to the Present (Routledge, 2013), 110.
Bharati Ray, Early Feminists of Colonial India (Oxford University Press, 2012).
Barnita Bagchi, «Ladylands and Sacrificial Holes», in Barnita Bagchi (ed.), The Politics of the (Im)Possible: Utopia and Dystopia Reconsidered (Sage, 2012).
Judith A. Allen, The Feminism of Charlotte Perkins Gilman: Sexualities, Histories, Progressivism (University of Chicago Press, 2009), 354.
Linda Edmondson, «Feminism and Equality in an Authoritarian State: The Politics of Women’s Liberation in Late Imperial Russia», в Sylvia Paletschek and Bianka Pietrow-Ennker (eds.), Women’s Emancipation Movements in the Nineteenth Century: A European Perspective (Stanford University Press, 2004), 221–239.
Alexandra Kollontai, Working Woman and Mother, republished in Selected Writings of Alexandra Kollontai, trans. Alix Holt (Allison & Busby, 1978), 134.
Ibid., 135.
Alexandra Kollontai, A Great Love, trans. Cathy Porter (London: Virago, 1981), 76.
Kollontai, Selected Writings, 134.
Padma Anagol, The Emergence of Feminism in India, 1850–1920 (Ashgate, 2005); Meera Kosambi, «Multiple Contestations: Pandita Ramabai’s Educational and Missionary Activities in Late Nineteenth-Century India and Abroad», Women’s History Review 7:2 (1998), 193–208.
Ramabai Sarasvati, The High-Caste Hindu Woman, (G. Bell & Sons, 1888), 64.
Ibid., 202. Также см.: Uma Chakravarti, Rewriting History: The Life and Times of Pandita Ramabai (Zubaan, 2013).
Sarasvati, High-Caste Hindu Woman, 56–57.
Kartini, quoted in Kumari Jayawardena, Feminism and Nationalism in the Third World (Kali for Women, 1986), 137.
Jo Ellen Jacobs and Paula Harms Payne (eds.), The Complete Works of Harriet Taylor Mill (Indiana University Press, 1998).
Linda M. G. Zerilli, Signifying Woman: Culture and Chaos in Rousseau, Burke, and Mill (Cornell University Press, 1994), 96.
J. S. Mill to Harriet Taylor Mill, 17 February 1857, quoted ibid., 95.
Mary Trigg, Feminism as Life’s Work: Four Modern American Women through Two World Wars (Rutgers University Press, 2014), 124.
«Hunger (for Audre Lorde)», в Adrienne Rich, The Dream of a Common Language: Poems 1974–1977 (W. W. Norton and Co., 1993), 13.
«An Open Letter to Mary Daly», в Audre Lorde, Sister Outsider: Essays and Speeches (Crossing, 2007).
Pratibha Parmar, «Other Kinds of Dreams», Feminist Review 31 (1989), 55–65.
Iris Marion Young, «The Complexities of Coalition», Dissent Magazine (Winter 1997).
Audre Lorde, Zami: A New Spelling of My Name (Penguin Classics, 2018), 223, 197.
Ifi Amadiume, Male Daughters, Female Husbands: Gender and Sex in an African Society (Zed Books, 2015).
Josefa Amar y Borbón, In Defence of Women, trans. Joanna M. Barker (Modern Humanities Research Association, 2018), 100.
Mary Nash, «The Rise of the Women’s Movement in Nineteenth-Century Spain», в Sylvia Paletschek and Bianka Pietrow-Ennker (eds.), Women’s Emancipation Movements in the Nineteenth Century: A European Perspective (Stanford University Press and Eurospan, 2004), 243–262; Juan Pro, «Thinking of a Utopian Future: Fourierism in Nineteenth-Century Spain», Utopian Studies 26:2 (2015), 329–348.
Christine Arkinstall, «A Feminist Press Gains Ground in Spain, 1822–1866», in Silvia Bermúdez and Roberta Johnson (eds.), A New History of Iberian Feminisms (University of Toronto Press, 2018), 123.
Авторство английского издания приписывали Мэри Уортли-Монтегю (1689–1762) и Софии Фермор (1724–1745). О переводах этого текста см.: Charlotte Hammond Matthews, Gender, Race and Patriotism in the Works of Nísia Floresta (Cambridge University Press, 2013).
Хотя Бразилия провозгласила свою независимость в 1889 году, в общенациональном масштабе женщины не обладали избирательным правом до 1932 года, когда федеральное правительство одобрило решение (1927) властей пограничного штата Риу-Грандиду-Норти предоставить женщинам избирательное право. Женщины снова были лишены его в 1937–1945 годах, когда страной правили диктаторы («Новое государство»), и в 1964–1985 годах, при военном режиме.
Lewis Henry Morgan, Ancient Society (University of Arizona Press, 1985), 54, 505.
Friedrich Engels, The Origin of the Family, Private Property, and the State (Penguin Classics, 2010), 27.
Olive Schreiner, Women and Labour (Virago Press 1978), 97–98.
August Bebel. Woman and Socialism, trans. Meta L Stern (Socialist Literature Co., 1910), 6–7.
Marilyn J. Boxer, «Rethinking the Socialist Construction and International Career of the Concept „Bourgeois Feminism“», American Historical Review 112:1 (2007), 131–158.
August Bebel, Woman in the Past, Present and Future (Zwan, 1988), 264.
Elizabeth Cady Stanton, «Address», в Ellen Carol DuBois and Richard Cándida Smith, Elizabeth Cady Stanton, Feminist as Thinker: A Reader in Documents and Essays, (New York University Press, 2007), 96–97.
Eleanor F. Rathbone, The Disinherited Family: A Plea for the Family (Edward Arnold, 1924), 215, 269.
Susan Pedersen, Eleanor Rathbone and the Politics of Conscience (Yale University Press, 2004), 246–256.
Antoinette Burton, Burdens of History: British Feminists, Indian Women, and Imperial Culture, 1865–1915 (University of North Carolina Press, 1994).
Charlotte Perkins Gilman, The Man-Made World, Or, Our Androcentric Culture (Charlton Company, 1914), 15.
Ibid., p. 16.
Charlotte Perkins Gilman, Women and Economics (Courier Corporation, 2012), 120.
Schreiner to Karl Pearson, 10 September 1886, University College London special collections, Karl Pearson, 840/4/3/61–64.
Louise P. Edwards, Gender, Politics, and Democracy: Women’s Suffrage in China (Stanford University Press, 2008).
Schreiner to Mrs John X. Merriman, [undated] 1912, National Library of South Africa, Special Collections, Cape Town: MSC 15/1912:211.
Ling Qichao, «On Women’s Education» (1897), в Lydia He Liu et al., The Birth of Chinese Feminism: Essential Texts in Transnational Theory (Columbia University Press, 2013), 203.
Jin Tianhe, «The Women’s Bell» (1903), reprinted ibid.
Ibid., 11.
Tani E. Barlow, The Question of Women in Chinese Feminism (Duke University Press, 2004), 49–59, 274.
He-Yin Zhen, «The Feminist Manifesto» (1907), in Liu et al., Birth of Chinese Feminism, 184.
Barlow, The Question of Women, 105–106.
He-Yin Zhen, «The Feminist Manifesto» (1907), in Liu et al., Birth of Chinese Feminism, 182–183.
Kate Millett, Preface to Japanese edition of Sexual Politics, цитата в Laurel Fredrickson, «Trap: Kate Millett, Japan, Fluxus and Feminism», Women & Performance: A Journal of Feminist Theory 19:3 (2009), 337–367.
Shulamith Firestone and Anne Koedt (eds.), Notes from the Second Year: Women’s Liberation: Major Writings of the Radical Feminists (New York Radical Feminists, 1970).
Ibid.
Mary Daly, «The Spiritual Dimension of Women’s Liberation», в Anne Koedt, Ellen Levine and Anita Rapone (eds.), Radical Feminism (Quadrangle Books, 1973).
Mary Daly, Gyn/Ecology: The Metaethics of Radical Feminism (Beacon Press, 1978), 28.
Ibid., 32.
Aileen Moreton-Robinson, Talkin’ Up to the White Woman: Aboriginal Women and Feminism (University of Queensland Press, 2000), 24.
Women in Publishing Industry Group in Britain, «Non-Sexist Code of Practice for Book Publishing», 1982.
Hélène Cixous, «The Laugh of the Medusa», Signs 1:4 (1976), 876.
Assia Djebar, Ces Voix qui m’assiègent, цитата в Jane Hiddleston, «Feminism and the Question of „Woman“ в Assia Djebar’s Vaste est la prison», Research in African Literatures 35:4 (2004), 92–93.
Robin Thompson, «Mary Daly’s Gyn/Ecology», The Amazon (August— September 1980), 9–11.
Pavla Miller, Patriarchy (Routledge, 2017); Seungsook Moon, «Carving Out Space: Civil Society and the Women’s Movement in South Korea», Journal of Asian Studies 61:2 (May 2002), 473.
Barbara Burris, «Fourth World Manifesto», в Anne Koedt (ed.), Notes from the Third Year: Women’s Liberation (New York Radical Feminists, 1972), 342.
Frances M. Beal, «Double Jeopardy: To Be Black and Female», Meridians 8:2 (2008), 169.
Claudia Jones, «An End to the Neglect of the Problems of Negro Women» (1949), в Claudia Jones: Beyond Containment: Autobiographical Reflections, Essays and Poems (Ayebia Clarke, 2011), 80; Denise Lynn, «Socialist Feminism and Triple Oppression: Claudia Jones and African American Women in American Communism», Journal for the Study of Radicalism 8:2 (2014), 1–20.
Beal, «Double Jeopardy», 175.
Deborah K. King, «Multiple Jeopardy, Multiple Consciousness: The Context of a Black Feminist Ideology», Signs 14:1 (1988), 47.
Kimberlé Crenshaw, «Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color», Stanford Law Review 43:6 (1991), 1241–1299.
«Feminism, a Transformational Politics», в bell hooks, Talking Back: Thinking Feminist, Thinking Black (Sheba Feminist Press, 1989), 419–421.
Philippe De Wolf, «Male Feminism: Men’s Participation in Women’s Emancipation Movements and Debates. Case Studies from Belgium and France (1967–1984)», European Review of History 22:1 (2015), 77–100.
R. W. Connell, «The Politics of Changing Men», Australian Humanities Review (December 1996).
Margaret Mary Finnegan, Selling Suffrage: Consumer Culture and Votes for Women, Popular Cultures, Everyday Lives (Columbia University Press, 1999), 49.
Maud Bracke, Women and the Reinvention of the Political: Feminism in Italy, 1968–1983 (Routledge, 2014).
Roger Fulford, Votes for Women: The Story of a Struggle (Faber and Faber, 1957), 103.
Virginia Woolf, A Room of One’s Own (Penguin, 2004), см.: Вулф В. Своя комната. — М.: МИФ, 2023; Margaret Llewelyn Davies, Life as We Have Known It, by Cooperative Working Women (Virago, 1977).
Dina Lowy, The Japanese «New Woman»: Images of Gender and Modernity (Rutgers University Press, 2007), 11.
«The Good Fairy», Quest 1 (1974), 61.
Mrs (Anna) Jameson, The Communion of Labour: A Second Lecture on the Social Employments of Women (Longman, Brown, Green, Longmans, & Roberts, 1856).
H. Martineau, «Female Industry», Edinburgh Review 109 (1859), 336.
Mya May Hla Oung, «The Women of Burma», Buddhism: An Illustrated Quarterly Review (September 1903), 62, 81.
Ellen Jordan and Anne Bridger, «„An Unexpected Recruit to Feminism“: Jessie Boucherett’s „Feminist Life“ and the Importance of Being Wealthy», Women’s History Review 15:3 (2006), 385–412.
Ethel Snowden, The Feminist Movement (Collins, 1913), 216–217.
Rosemary Feurer, «The Meaning of „Sisterhood“: The British Women’s Movement and Protective Labor Legislation, 1870–1900», Victorian Studies 31:2 (1988), 233–260.
Dorothy Sue Cobble, «More than Sex Equality: Feminism after Suffrage», в Dorothy Sue Cobble, Linda Gordon and Astrid Henry, Feminism Unfinished: A Short, Surprising History of American Women’s Movements (Liveright Publishing Corporation, 2014).
Patricia Ann Schechter, Exploring the Decolonial Imaginary: Four Transnational Lives (Palgrave Macmillan, 2012).
Maria Odila Leite da Silva Dias, Power and Everyday Life: The Lives of Working Women in Nineteenth-Century Brazil (Polity Press, 1995), 32–33.
Toyin Falola and Adam Paddock, The Women’s War of 1929: A History of Anti-Colonial Resistance in Eastern Nigeria (Carolina Academic Press, 2011).
1929 Commission of Inquiry, cited in Caroline Ifeka-Moller, «Female Militancy and Colonial Revolt», в Shirley Ardener, Perceiving Women (Wiley, 1975), 129.
Cheryl Johnson-Odim, For Women and the Nation: Funmilayo Ransome-Kuti of Nigeria (University of Illinois Press, 1997).
Ayesha Imam, «The Dynamics of WINning: An Analysis of Women in Nigeria (WIN)», в M. Jacqui Alexander and Chandra Talpade Mohanty (eds.), Feminist Genealogies, Colonial Legacies, Democratic Futures (Routledge, 1997), 282.
Ibid., 286.
Bene E. Madunagu, «The Nigerian Feminist Movement: Lessons from „Women in Nigeria“, WIN», Review of African Political Economy, 35:118 (December 2008), 666–672.
A. Finn Enke, Finding the Movement: Sexuality, Contested Space, and Feminist Activism (Duke University Press, 2008).
Alexandra Ketchum, «„The Place We’ve Always Wanted to Go But Never Could Find“: Finding Woman Space in Feminist Restaurants and Cafés in Ontario, 1974–1982», Feminist Studies 44:1 (2018), 126–152.
Joshua Clark Davis, From Head Shops to Whole Foods: The Rise and Fall of Activist Entrepreneurs (Columbia University Press, 2017).
Ibid., 156–157.
ce Echols, Daring to Be Bad: Radical Feminism in America, 1967–1975 (University of Minnesota Press, 1989), 280.
Ann Phoenix, «Re-Narrating Feminist Stories», в Mary Evans and Kathy Davis (eds.), Transatlantic Conversations: Feminism as Travelling Theory (Routledge, 2016).
«Feminist Forum», Women’s Studies International Forum 11:6 (1 January 1988), 14.
Kristen Hogan, The Feminist Bookstore Movement: Lesbian Antiracism and Feminist Accountability (Duke University Press, 2016).
Elizabeth Cady Stanton, Introduction to The Woman’s Bible (1898; reprinted by Polygon, 1985).
Betty Livingston Adams, Black Women’s Christian Activism: Seeking Social Justice in a Northern Suburb (New York University Press, 2016).
Ibid., 28–29.
Ibid., 31.
Ibid., 37.
Ibid., 78.
Johnson to Wilson, 5 August 1919, quoted ibid., 84.
Ibid., 113, 150.
Sheila Shaver, «Gender, Class and the Welfare State: The Case of Income Security in Australia», Feminist Review 32 (1989), 90–110.
Rosa Campbell, «A Global History of Australian Women’s Liberation 1968–1990» (forthcoming PhD dissertation, University of Cambridge); Tikka Jan Wilson, «Feminism and Institutionalized Racism: Inclusion and Exclusion at an Australian Feminist Refuge», Feminist Review 52 (1996), 1–26.
Adele Murdolo, «Safe Homes for Immigrant and Refugee Women: Narrating Alternative Histories of the Women’s Refuge Movement in Australia», Frontiers: A Journal of Women Studies 35:3 (2014), 135.
Ibid., 138.
George Thompson (1834), цитата в Gail Malmgreen, «Anne Knight and the Radical Subculture», Quaker History 71:2 (1982), 105.
Ibid., 106.
Bonnie S. Anderson, Joyous Greetings: The First International Women’s Movement, 1830–1860 (Oxford University Press, 2001), 22.
Samuel Allen (1841), цитата в Malmgreen, «Anne Knight and the Radica l Subculture», 106.
Cited in Margaret L. Laware, «Circling the Missiles and Staining Them Red: Feminist Rhetorical Invention and Strategies of Resistance at the Women’s Peace Camp at Greenham Common», NWSA Journal 16:3 (2004), 18–41.
«Pint Size», Spare Rib 96 (July 1980), 11.
Silver Moon, «Boltcutters», в Alison Bartlett and Margaret Henderson (eds.), Things That Liberate: An Australian Feminist Wunderkammer (Cambridge Scholars, 2013), 61.
Alison Bartlett and Margaret Henderson, «What Is a Feminist Object? Feminist Material Culture and the Making of the Activist Object», Journal of Australian Studies 40:2 (2016), 170.
Pankhurst, cited in Laura E. Nym Mayhall, «The Rhetorics of Slavery and Citizenship: Suffragist Discourse and Canonical Texts in Britain, 1880–1914», Gender & History 13:3 (2001), 481.
Elizabeth Crawford, The Women’s Suffrage Movement: A Reference Guide, 1866–1928 (Psychology Press, 2001), 550.
Ibid., 137.
Votes for Women (1908), цитата в Krista Lysack, Come Buy, Come Buy: Shopping and the Culture of Consumption in Victorian Women’s Writing (Ohio University Press, 2008).
Elizabeth Crawford, «Our Readers Are Careful Buyers: Creating Goods for the Suffrage Market», в Miranda Garrett and Zo. Thomas (eds.), Suffrage and the Arts: Visual Culture, Politics and Enterprise (Bloomsbury Visual Arts, 2019).
Jessica Ellen Sewell, Women and the Everyday City: Public Space in San Francisco, 1890–1915, Architecture, Landscape, and American Culture Series (University of Minnesota Press, 2011), 140–142.
Margaret Mary Finnegan, Selling Suffrage: Consumer Culture and Votes for Women, Everyday Lives (Columbia University Press, 1999), 122–124.
Crawford, Women’s Suffrage Movement, 537.
Ibid, 149; Kenneth Florey, Women’s Suffrage Memorabilia: An Illustrated Historical Study (McFarland & Company, Inc., 2013), 107.
Finnegan, Selling Suffrage, 126–128.
Ornella Moscucci, The Science of Woman: Gynaecology and Gender in England, 1800–1929, (Cambridge University Press, 1990); Andrea Dworkin, Autobiography, Contemporary Authors Autobiography Series 22 (Gale, 1995), 14.
Adrienne Sallay, «Pocket Mirror», в Bartlett and Henderson, Things That Liberate, 138.
Donna J. Haraway, «The Virtual Speculum in the New World Order», Feminist Review 55 (1997), 45.
Kathy Davis, The Making of Our Bodies, Ourselves: How Feminism Travels across Borders (Duke University Press, 2008).
Ester Shapiro, cited ibid., 180–181.
Susan Magarey, «Tampon», в Bartlett and Henderson, Things That Liberate, 188–190.
Theresa Munford, «China: Rough Brown Paper for Periods», Spare Rib 100 (November 1980), 15.
«How to…», Lesbian Connection (March/April 1986), 13–14.
Susanne Gannon, «Sea Sponges», Bartlett and Henderson, Things That Liberate, 165.
Amanda Sebestyen, «Blood Money», Spare Rib 65 (December 1977), 8.
«A Sponge?» Bread and Roses 1:2 (1978), 2.
Jean Taylor, «Gestetner», в Bartlett and Henderson, Things That Liberate, 95.
Jennifer S. Duncan, «French Feminism’s Struggle to Become Global», in Francisca de Haan et al. (eds.), Women’s Activism: Global Perspectives from the 1890s to the Present (Routledge, 2013), 183–197.
Jennifer Leigh Disney, Women’s Activism and Feminist Agency in Mozambique and Nicaragua (Temple University Press, 2009).
Ifi Amadiume, Male Daughters, Female Husbands: Gender and Sex in an African Society (Zed Books, 2015); Oyèrónkẹ́ Oyěwùmí, The Invention of Women: Making an African Sense of Western Gender Discourses (University of Minnesota Press, 1997).
Penny A. Weiss and Megan Brueske (eds.), Feminist Manifestos: A Global Documentary Reader (NYU Press, 2018).
Susan Magarey, Dangerous Ideas: Women’s Liberation — Women’s Studies — Around the world (University of Adelaide Press, 2014), 33.
Bartlett and Henderson, «What Is a Feminist Object?», 169.
Urvashi Butalia and Ritu Menon, Making a Difference: Feminist Publishing in the South, (Bellagio Publishing Network, 1995), 19–20.
Feminist Bookstore News (September — October 1986), 27. О Virago см.: Catherine Riley, The Virago Story: Assessing the Impact of a Feminist Publishing Phenomenon (Berghahn Books, 2018).
Simone Murray, «The Cuala Press: Women, Publishing, and the Conflicted Genealogies of „Feminist Publishing“», Women’s Studies International Forum 27:5 (2004), 489–506.
Butalia and Menon, Making a Difference, 23–24.
Joan Marie Johnson, Funding Feminism: Monied Women, Philanthropy, and the Women’s Movement, 1870–1967 (University of North Carolina Press, 2017), 223.
Deni Fuller «The Women’s Symbol», in Bartlett and Henderson, Things That Liberate, 215–216.
Elsie Clews Parsons, The Journal of a Feminist, Subversive Women 5 (Thoemmes Press, 1994), 86.
Samuel Edwards, George Sand: A Biography of the First Modern, Liberated Woman (McKay, 1972).
Chandra Talpade Mohanty, «Under Western Eyes: Feminist Scholarship and Colonial Discourses», Boundary 12:3 (1984), 333–358.
Mina Roces, «Is the Suffragist an American Colonial Construct? Defining „the Filipino Woman“ in Colonial Philippines», в Louise P. Edwards and Mina Roces (eds.), Women’s Suffrage in Asia: Gender, Nationalism and Democracy (London: Routledge, 2005), 24–58.
Marshall Foletta, «Angelina Grimké: Asceticism, Millenarianism, and Reform», New England Quarterly 80:2 (2007), 179–217.
Bonnie S. Anderson, Joyous Greetings: The First International Women’s Movement, 1830–1860 (Oxford University Press, 2001), 59.
Barbara Hamill Sato, The New Japanese Woman: Modernity, Media, and Women in Interwar Japan (Duke University Press, 2003); Dina Lowy, The Japanese «New Woman»: Images of Gender and Modernity (Rutgers University Press, 2007).
Dorothy Ko, «Jazzing into Modernity: High Heels, Platforms, and Lotus Shoes», в Valerie Steele and John S. Major (eds.), China Chic: East Meets West (Yale University Press, 1999). Также см.: Joan Judge, «Sinology, Feminist History, and Everydayness in the Early Republican Periodical Press», Signs 40:3 (2015), 563–587.
Votes for Women (30 July 1908), 348, цитата в Wendy Parkins, «The Epidemic of Purple, White and Green: Fashion and the Suffragette Movement in Britain 1908–1914», in Wendy Parkins (eds.) Fashioning the Body Politic (Berg Publishers, 2002), 102.
Gül Özyeğin, «My Father, an Agent of State Feminism and Other Unrelatable Conversations» в Kathy Davis and Mary Evans (eds.), Transatlantic Conversations: Feminism as Travelling Theory (Ashgate, 2011), 37.
Мари-Терез МакГиверн в интервью Рэйчел Коэн 9 февраля 2012, Sisterhood and After: The Women’s Liberation Oral History Project, 2010–2013 (British Library Sound & Moving Image © The British Library and The University of Sussex). Henceforth, Sisterhood and After.
Цитата в Delia Davin, «Of Dogma, Dicta and Washing Machines: Women in the Peoples Republic of China», в Sonia Kruks, Rayna Rapp and Marilyn B. Young (eds.), Promissory Notes: Women in the Transition to Socialism (Monthly Review Press, 1989), 357.
Sarah Franklin, «A Feminist Transatlantic Education» в Davis and Evans, Transatlantic Conversations.
Sue Katz, «Working Class Dykes: Class Conflict in the Lesbian/Feminist Movements in the 1970s», The Sixties 10:2 (2017), 281–289.
Alison Bartlett, «Bras», в Alison Bartlett and Margaret Henderson (eds.), Thi ngs That Liberate: An Australian Feminist Wunderkammer (Cambridge Scholars, 2013), 75.
Margaret L. Laware, «Circling the Missiles and Staining Them Red: Feminist Rhetorical Invention and Strategies of Resistance at the Women’s Peace Camp at Greenham Common», NWSA Journal 16:3 (2004), 30–31.
Valerie Wise interviewed by Freya Johnson Ross in September 2011, Sisterhood and After.
Sara Dowse, «Blouse», в Bartlett and Henderson, Things That Liberate.
Alice Echols, Daring to Be Bad: Radical Feminism in America, 1967–1975 (University of Minnesota Press, 1989), 92–95.
Рассказ активистки о манифестации в Альберт-холле см.: https://www.bl.uk/collection-items/jo-robinson-miss-world-contest.
Сэнди Уайлз в интервью Рэйчел Коэн в июле 2011, Sisterhood and After.
Constance Lytton, Prisons and Prisoners: Some Personal Experiences (Cambridge University Press, 2011), 239.
Lekkie Hopkins, «Overalls», в Bartlett and Henderson, Things That Liberate.
Nett Hart, «But Can She Type? Meet Me Up Front», Feminist Bookstore News, 15:5 (1993), 65.
Katz, «Working Class Dykes», 284–285. Об аналогичной динамике в лесбийском коллективе в Вашингтоне см.: Echols, Daring to be Bad, 225.
Sojourner Truth, цитата в Margaret Mary Finnegan, Selling Suffrage: Consumer Culture and Votes for Women (Columbia University Press, 1999), 22.
Hart, «But Can She Type?».
Elizabeth Cady Stanton, «Address», in DuBois and Smith, Elizabeth Cady Stanton, Feminist as Thinker, 96–97.
Virginia Woolf, A Room of One’s Own; Three Guineas (Vintage, 1996), 127–128.
Ibid.
Пит Сикс [Goodridge] в интервью Люси Делап 29 сентября 2012, Unbecoming Men Collection (British Library Sound & Moving Image, British Library). Henceforth, Unbecoming Men Collection.
Aidan White, «Laying Down Machismo and Taking Up Knitting», Guardian (16 July 1985), 8.
John Colvin, «Dressing for Myself», Man 23 (Spring 1986), 12.
Джон Колвин в интервью Люси Делап 7 апреля 2013, Unbecoming Men Collection.
Flora Tristan, Flora Tristan, Utopian Feminist: Her Travel Diaries and Personal Crusade (Indiana University Press, 1993), 29, 31–32.
Leila Ahmed, Women and Gender in Islam: Historical Roots of a Modern Debate (Yale University Press, 1992), 150.
Daily Alta California (14 June 1851).
Margot Badran, Feminists, Islam, and Nation: Gender and the Making of Modern Egypt (Princeton University Press, 1995); Marie Sandell, The Rise of Women’s Transnational Activism: Identity and Sisterhood between the World Wars (I. B. Tauris, 2015), 76.
Ahmed, Women and Gender in Islam, 197–202; Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton University Press, 2005).
Laura Bier, Revolutionary Womanhood: Feminisms, Modernity, and the State in Nasser’s Egypt (Stanford University Press, 2011).
Rachel Rinaldo, Mobilizing Piety: Islam and Feminism in Indonesia (Oxford University Press, 2013).
Carla Jones, «Fashion and Faith in Urban Indonesia», Fashion Theory 11:2/3 (2007), 211–232.
Ayesha Khan, The Women’s Movement in Pakistan: Activism, Islam and Democracy (I. B. Tauris, 2018), 94–95.
Anne E. Brodsky, With All Our Strength: The Revolutionary Association of the Women of Afghanistan (Routledge, 2003).
Amina Wadud, Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective (Oxford University Press, 1999).
Ziba Mir-Hosseini, Islam and Gender: The Religious Debate in Contemporary Iran (I. B. Tauris, 2000); Haleh Afshar, Islam and Feminisms: An Iranian Case-Study (Macmillan Press, 1998).
bell hooks, Black Looks: Race and Representation (South End Press, 1992), 7.
New York Times (14 October 1917), 35.
49. Anthony, цитата в Amy Kesselman, «The „Freedom Suit“: Feminism and Dress Reform in the United States, 1848–1875», Gender and Society 5:4 (1991), 500.
Chude Pamela Allen, «Free Space», в Anne Koedt (ed.), Notes from the Third Year: Women’s Liberation (New York Radical Feminists, 1972).
Claudie Broyelle, Women’s Liberation in China (Harvester Press, 1977); Quinn Slobodian, «Guerrilla Mothers and Distant Doubles: West German Feminists Look at China and Vietnam, 1968–1982», Studies in Contemporary History/Zeithistorische Forschungen 12 (2015).
Alice Echols, Daring to Be Bad: Radical Feminism in America, 1967–1975 (University of Minnesota Press, 1989), 147.
Sudsofloppen, «The Sudsofloppen Paper», appendix to Chude Pamela Allen, Free Space: A Perspective on the Small Group in Women’s Liberation (Times Change Press, 1969), 45 (emphasis added).
Mitsu, цитата в Setsu Shigematsu, Scream from the Shadows: The Women’s Liberation Movement in Japan (University of Minnesota Press, 2012), 110, 25.
Ibid.
Betty Friedan, «A Dialogue with Simone De Beauvoir», в «It Changed My Life»: Writings on the Women’s Movement (Harvard University Press, 1998), 160.
Republished in Koedt, Notes from the Third Year.
Rita Mae Brown, «Women Who Love Men Hate Them», The Furies (Fall 1972), 14–15.
«CLIT statement 2», off our backs (1 July 1974), 13.
Adrienne Rich, «Compulsory Heterosexuality and Lesbian Existence», Signs 5:4 (1980), 631–660; Jeska Rees, «„Taking Your Politics Seriously“: Lesbian History and the Women’s Liberation Movement in England», в Sonja Tiernan and Mary McAuliffe (eds.), Sapphists and Sexologists (Cambridge Scholars Publishing, 2009).
editorials, challenges, clit., off our backs (1 July 1974), 1.
Cited in Rees, «Taking your Politics Seriously», 89.
Naisargi N. Dave, «To Render Real the Imagined: An Ethnographic History of Lesbian Community in India», Signs 35:3 (2010), 595–619.
Audre Lorde, «The Uses of Anger», в Sister Outsider: Essays and Speeches (Crossing, 2007), 124–133.
Christina Kotchemidova, «From Good Cheer to „Drive-By Smiling“: A Social History of Cheerfulness», Journal of Social History 39:1 (2005), 5–37.
Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution (The Women’s Press, 1979).
Barbara Ehrenreich, Smile or Die: How Positive Thinking Fooled America and the World (London: Granta, 2009); Sara Ahmed, The Promise of Happiness (Duke University Press, 2010), 53
Concepción Arenal, «Spain», in Theodore Stanton (ed.), The Woman Question in Europe: A Series of Original Essays (S. Low, Marston, Searle, and Rivington, 1884).
Anna Julia Cooper, The Voice of Anna Julia Cooper: Including A Voice from the South and Other Important Essays, Papers, and Letters (Rowman & Littlefield, 1998), 72. Также см.: Vivian M. May, «Anna Julia Cooper’s Black Feminist Love-Politics», Hypatia 32:1 (2017), 35–53.
Jennifer C. Nash, «Practicing Love: Black Feminism, Love-Politics, and Post-Intersectionality», Meridians 11:2 (2011), 1–24.
June Jordan, Some of Us Did Not Die: New and Selected Essays (Basic Books, 2003).
Margaret H. McFadden, Golden Cables of Sympathy: The Transatlantic Sources of Nineteenth-Century Feminism (University Press of Kentucky, 1999), 177.
Lorde, «The Uses of the Erotic: The Erotic as Power», in Sister Outsider, 54–57.
Ibid., 53; Audre Lorde, Zami: A New Spelling of My Name (Penguin Classics, 2018).
Andrea Dworkin, «What is Lesbian Pride?» Second Wave (Fall 1975), 9.
Ellen Key, Love and Marriage, trans. Arthur G. Chater (G. P. Putnam, 1911), 382.
Havelock Ellis, Introduction to ibid., xiii, and Ellen Key, The Woman Movement (G. P. Putnam, 1912), xii.
Ibid., 44, 57, 223, 215.
Ann Allen, «Maternalism in German Feminist Movements», Journal of Women’s History 5:2 (1993), 99.
Eileen Boris, «The Power of Motherhood: Black and White Activist Women Redefine the „Political“», Yale Journal of Law and Feminism 2:1 (1989), 25–49.
Miriam Tola, «Between Pachamama and Mother Earth: Gender, Political Ontology and the Rights of Nature in Contemporary Bolivia», Feminist Review 118 (2018), 25–40.
Katherine M. Marino, «Marta Vergara, Popular-Front Pan-American Feminism and the Transnational Struggle for Working Women’s Rights in the 1930s», Gender & History 26:3 (2014), 642–660.
Donna J. Guy, «The Politics of Pan-American Cooperation: Maternalist Feminism and the Child Rights Movement, 1913–1960», Gender & History 10:3 (1998), 449–469.
Bertha Lutz in Revista Da Semana (23 December 1918), цитата в June Edith Hahner, Emancipating the Female Sex: The Struggle for Women’s Rights in Brazil, 1850–1940 (Duke University Press, 1990), 222.
Francesca Miller, Latin American Women and the Search for Social Justice (University Press of New England, 1991).
Jadwiga E. Pieper Mooney, «Militant Motherhood Re-Visited: Women’s Participation and Political Power in Argentina and Chile», History Compass 5:3 (2007), 975–994.
Maria Estrela в A Mulher, цитата в Hahner, Emancipating the Female Sex, 59.
Francisca de Haan, «Continuing Cold War Paradigms in Western Historiography of Transnational Women’s Organisations: The Case of the Women’s International Democratic Federation (WIDF)», Women’s History Review 19:4 (2010), 547–573.
Miller, Latin American Women, 197.
Jocelyn Olcott, International Women’s Year: The Greatest Consciousness-Raising Event in History (Oxford University Press, 2017).
Domitila Barrios de Chungara, Let Me Speak! Testimony of Domitila, a Woman of the Bolivian Mines (Monthly Review Press, 1978), 199.
Jocelyn Olcott, «Cold War Conflicts and Cheap Cabaret: Sexual Politics at the 1975 United Nations International Women’s Year Conference», Gender & History 22:3 (2010), 733–754.
Barrios de Chungara, Let We Speak! 202, 205.
Katharine McGregor, «Opposing Colonialism: The Women’s International Democratic Federation and Decolonisation Struggles in Vietnam and Algeria 1945–1965», Women’s History Review 25:6 (2016), 925–944; Francisca de Haan, «Eugénie Cotton, Pak Chong-Ae, and Claudia Jones: Rethinking Transnational Feminism and International Politics», Journal of Women’s History 25:4 (2013), 174–189.
Miller, Latin American Women, 198–203.
Celia Donert, «Women’s Rights in Cold War Europe: Disentangling Feminist Histories», Past & Present 218:8 (2013), 180–202; Susanne Zwingel, Translating International Women’s Rights: The CEDAW Convention in Context (Palgrave Macmillan, 2016).
Edna Acosta-Belén and Christine E. Bose, «U. S. Latina and Latin American Feminisms: Hemispheric Encounters», Signs 25:4 (2000), 1113–1119.
Emilie Smith-Ayala, The Granddaughters of Ixmucané: Guatemalan Women Speak (Women’s Press, 1991), 123–124.
Lorde, «The Uses of the Erotic», 58.
Olcott, «Cold War Conflicts».
Claudie Broyelle, China: A Second Look, trans. Sarah Matthews (Harvester Press, 1980), 7. Также см.: Marilyn B. Young, «Chicken Little in China: Women after the Cultural Revolution», in Sonia Kruks, Rayna Rapp and Marilyn B. Young (eds.), Promissory Notes: Women in the Transition to Socialism (Monthly Review Press, 1989).
Slobodian, «Guerrilla Mothers and Distant Doubles», 24.
Barbara Mehrhof and Pamela Kearon, «Rape: An Act of Terror», in Anne Koedt, Ellen Levine and Anita Rapone (eds.), Radical Feminism (Quadrangle Books, 1973).
Mehrhof, cited in Echols, Daring to Be Bad, 148.
Qasim Amin in Sharon M. Harris and Linda K. Hughes (eds.), A Feminist Reader: Feminist Thought from Sappho to Satrapi, vol. II (Cambridge University Press, 2013), 507, 510.
Ibid., 511.
Gül Özyeğin, «My Father, an Agent of State Feminism and Other Unrelatable Conversations», в Mary Evans and Kathy Davis (eds.), Transatlantic Conversations: Feminism as Travelling Theory (Routledge, 2016), 37.
Andrea Dworkin, Last Days at Hot Slit: The Radical Feminism of Andrea Dworkin (MIT Press, 2019), 208.
A. Palmer, «Report on Why No Signature Was Obtained», The Postal Museum, POST 30/1655a. Emmeline Pankhurst, «When Civil War Is Waged by Women», cited in Miriam Schneir (ed.), Feminism: The Essential Historical Writings (Random House, 1972), 301.
Susan Mann, Precious Records: Women in China’s Long Eighteenth Century (Stanford University Press, 1997).
Louise P. Edwards, «Chinese Women’s Campaigns for Suffrage», in Edwards and Mina Roces (eds.), Women’s Suffrage in Asia: Gender, Nationalism and Democracy (Routledge, 2005), 60–62.
Shenzhou Daily (27 August 1912), цитата в Yuxin Ma, Women Journalists and Feminism in China, 1898–1937 (Cambria Press, 2010).
Lutz, cited in June Edith Hahner, Emancipating the Female Sex: The Struggle for Women’s Rights in Brazil, 1850–1940 (Duke University Press, 1990), 224.
Благодарю Розу Кэмпбелл за объяснение этой связи.
Anon, Afterword to Kinhua (1969), цитата в Quinn Slobodian, «Guerrilla Mothers and Distant Doubles: West German Feminists Look at China and Vietnam, 1968–1982», Studies in Contemporary History/Zeithistorische Forschungen 12 (2015), 14.
Frauen gegen imperialistischen Krieg, цитата в Patricia Melzer, «’Women of Peace’ We Are Not: Feminist Militants in the West German Autonomen and the Women’s Movement», German Studies Review 40:2 (2017), 313–332.
Red Zora, цитата в Katharina Karcher, «How (Not) to „Hollaback“: Towards a Transnational Debate on the „Red Zora“ and Militant Tactics in the Feminist Struggle against Gender-Based Violence», Feminist Media Studies 16:1 (2015), 1–16.
Barbara Molony, Gender in Modern East Asia: An Integrated History (Westview Press, 2016), 434–435.
Dorothy Sue Cobble, The Other Women’s Movement: Workplace Justice and Social Rights in Modern America (Princeton University Press, 2004).
Karen Offen, European Feminisms, 1700–1950: A Political History (Stanford University Press, 1999), 241.
Elinor Accampo, Private Life, Public Image: Motherhood and Militancy in the Self-Construction of Nelly Roussel, 1900–1922 (University of California Press, 2000), 240–241.
Miss Ruby Tuesday, East Village Other (18 August 1970), 7.
Anne M. Valk, Radical Sisters: Second-Wave Feminism and Black Liberation in Washington, D. C. (University of Illinois Press, 2008).
Chicago Women’s Liberation Union News (1 September 1970), 2.
Seung-kyung Kim and Na-Young Lee, «Shared History and the Responsibility for Justice: The Korean Council for the Women Drafted for Military Sexual Slavery by Japan», в Barbara Molony and Jennifer Nelson (eds.), Women’s Activism and «Second Wave» Feminism (Bloomsbury Academic, 2017).
Okpyo Moon, «Japanese Tourists in Korea», in Sylvie Guichard-Anguis and Okpyo Moon (eds.), Japanese Tourism and Travel Culture (Routledge, 2011).
Jeska Rees, «A Look Back at Anger: The Women’s Liberation Movement in 1978», Women’s History Review 19:3 (2010), 337–356.
Maria Mayerchyk and Olga Plakhotnik, «The Radical FEMEN and the New Women’s Activism», Krytyka Magazine 11:12 (2015), 157–158.
Gayatri Chakravorty Spivak, «Can the Subaltern Speak?», in Donna Landry and Gerald M. MacLean (eds.), The Spivak Reader (Routledge, 1996).
Teresa Zackodnik, Press, Platform, Pulpit: Black Feminist Publics in the Era of Reform (University of Tennessee Press, 2011).
Перечень феминистских песен, в том числе упоминаемых в этой главе, можно найти по адресу: https://open.spotify.com/playlist/5uCxpVJfbGpDmIVVdkYhOf. Предлагаю читателям, желающим дополнить перечень, обратиться ко мне в «Твиттере» (пользователь @suff 66).
Ellen Key, Love and Marriage, trans. Arthur G. Chater (G. P. Putnam, 1911), 246.
Negar Mottahedeh, Whisper Tapes: Kate Millett in Iran (Stanford Briefs, 2019).
Elinor Accampo, Private Life, Public Image: Motherhood and Militancy in the Self-Construction of Nelly Roussel, 1900–1922 (University of California Press, 2000), 218.
Anna J. Cooper, A Voice from the South (Oxford University Press, 1988).
Ethel Smyth, The Memoirs of Ethel Smyth (Viking, 1987), 297.
Julie C. Dunbar, Women, Music, Culture: An Introduction (Routledge, 2011), 134.
Smyth, Memoirs, 342.
Amanda Smith, An Autobiography: The Story of the Lord’s Dealings with Mrs. Amanda Smith, the Colored Evangelist (Garland, 1987), 260, 265.
Ibid., 414–415, 324. Также см.: Patricia Ann Schechter, Exploring the Decolonial Imaginary: Four Transnational Lives (Palgrave Macmillan, 2012), 11.
Jacqueline Warwick, «„He Hit Me, and I Was Glad“: Violence, Masochism, and Anger in Girl Group Music», in Laurie Stras (eds.), She’s So Fine: Reflections on Whiteness, Femininity, Adolescence and Class in 1960s Music (Routledge, 2010).
Jill Nickel and Sheri Maeda, «Put Another Nickel In», Quest (Fall 1976).
Eileen M. Hayes, Songs in Black and Lavender: Race, Sexual Politics, and Women’s Music (University of Illinois Press, 2010), 70.
Donna Pieters, BWM16 — Heart of the Race Oral History Project, Black Cultural Archives, Brixton. Благодарю за этот транскрипт Д.-М. Уитерс.
Womansound 2 (1984), cited in Women’s liberation music archives (https://womensliberationmusicarchive.co.uk/s/). О музыке движения за освобождение женщин см.: D-M Withers, Feminism, Digital Culture and the Politics of Transmission: Theory, Practice and Cultural Heritage (Rowman & Littlefield International, 2015), 95–112.
Jane Armstrong, «Radio», in Alison Bartlett and Margaret Henderson (eds.), Things That Liberate: An Australian Feminist Wunderkammer (Cambridge Scholars, 2013), 153.
Robin Morgan, Going Too Far: The Personal Chronicle of a Feminist (Vintage Books, 1978).
Janice G. Raymond, The Transsexual Empire (Women’s Press, 1980), 104; Will Self and Stephen Whittle, Perfidious Man (London: Viking, 2000); D-M Withers, «Laboratories of Gender: Women’s Liberation and the Transfeminist Present», Radical Philosophy 2:4 (2019).
Sandy Stone, «The Empire Strikes Back: a Posttranssexual Manifesto», in Julia Epstein and Kristina Straub (eds.), Bodyguards: The Cultural Politics of Gender Ambiguity (Routledge, 1991).
Chris Mulvey, в Barbara Harford and Sarah Hopkins (eds.), Greenham Common: Women at the Wire (Women’s Press, 1984), 92.
Anna Reading, «Singing for My Life», в Anna Reading and Tamar Katriel (eds.), Cultural Memories of Nonviolent Struggles: Powerful Times (Palgrave Macmillan, 2015).
Katrina, in Harford and Hopkins, Greenham Common, 167.
Jayne, in ibid., 15.
Margaret L. Laware, «Circling the Missiles and Staining Them Red: Feminist Rhetorical Invention and Strategies of Resistance at the Women’s Peace Camp at Greenham Common», NWSA Journal 16:3 (2004), 33. Также см.: Margaretta Jolly, Sisterhood and After: An Oral History of the UK Women’s Liberation Movement, 1968 — Present (Oxford University Press, 2019).
Sarah Green, in Harford and Hopkins, Greenham Common, 54.
Двадцатидвухлетняя Хелен Томас погибла в 1989 году во время осады Гринхэма: ее сбил полицейский прицеп для перевозки лошадей. Ее участие в протестах увековечено в песне «Cân i Helen» на валлийском языке.
Natalya Lusty, «Riot Grrrl Manifestos and Radical Vernacular Feminism», Australian Feminist Studies 32:93 (3 July 2017), 219–239.
Warwick, «„He Hit Me, and I Was Glad“», 102. Версию «He Hit Me» в исполнении Кортни Лав легко отыскать в Сети.
Kevin C. Dunn, «Pussy Rioting», International Feminist Journal of Politics 16:2 (2014), 317–334.
Katharine McGregor, «Indonesian Women, the Women’s International Democratic Federation and the Struggle for „Women’s Rights“, 1946–1965», Indonesia and the Malay World 40:117 (2012), 193–208.
Danilyn Rutherford, «Unpacking a National Heroine: Two Kartinis and Their People», Indonesia, no. 55 (1993), 23–40.
Louise Edwards, «International Women’s Day in China: Feminism Meets Militarised Nationalism and Competing Political Party Programs», Asian Studies Review 40:1 (2016), 1–17.
Rita Mae Brown, «The Good Fairy», Quest 1 (1974), 60.
Nancy A. Hewitt (ed.), No Permanent Waves: Recasting Histories of U. S. Feminism (Rutgers University Press, 2010).
Johanna Siméant and Christophe Traini, Bodies in Protest: Hunger Strikes and Angry Music (Amsterdam University Press, 2016), 107–108.
Hiratsuka Raicho, цитата в Dina Lowy, The Japanese «New Woman»: Images of Gender and Modernity (Rutgers University Press, 2007), 10.
Barbara Molony, «Women’s Rights, Feminism, and Suffragism in Japan, 1870–1925», Pacific Historical Review 69:4 (2000), 639–661.
Ce Qui Est (.That Which Is.), цитата в Bonnie S. Anderson, «The Lid Comes Off: International Radical Feminism and the Revolutions of 1848», NWSA Journal 10:2 (1998), 1–12.
Kathy Davis, The Making of Our Bodies, Ourselves: How Feminism Travels across Borders (Duke University Press, 2008), 201.
Aletta Jacobs, Politics and Friendship: Letters from the International Woman Suff rage Alliance, 1902–1942, ed. Mineke Bosch and Annemarie Kloosterman (Ohio State University Press, 1990); Francisca de Haan, «„Tapestries of Contacts“: Transnationalizing Women’s History», Journal of Women’s History 26:2 (2014), 200–208; Francisca de Haan, «Continuing Cold War Paradigms in Western Historiography of Transnational Women’s Organisations: The Case of the Women’s International Democratic Federation (WIDF)», Women’s History Review 19:4 (2010); Elisabeth Armstrong, «Before Bandung: The Anti-Imperialist Women’s Movement in Asia and the Women’s International Democratic Federation», Signs 41:2 (2016), 305–331; Maria DiCenzo et al., «Mediating the National and the International: Women, Journalism and Hungary in the Aftermath of the First World War», в Ingrid Sharp and Matthew Stibbe (eds.), Women Activists Between Peace and War: Europe 1918–1923 (Bloomsbury, 2017); Marie Sandell, The Rise of Women’s Transnational Activism: Identity and Sisterhood between the World Wars (I. B. Tauris, 2015); Leila J. Rupp, Worlds of Women: The Making of an International Women’s Movement (Princeton University Press, 1997); Katherine M. Marino, «Transnational Pan-American Feminism: The Friendship of Bertha Lutz and Mary Wilhelmine Williams, 1926–1944», Journal of Women’s History 26:2 (2014), 63–87.
Sandell, Rise of Women’s Transnational Activism, 97.
Raewyn Connell, «Transsexual Women and Feminist Thought: Toward New Understanding and New Politics», Signs 37:4 (2012).
Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution (The Women’s Press, 1979), 97; Karin Schrader-Klebert, Die Kulturelle Revolution der Frau (1969), цитата в Quinn Slobodian, «Guerrilla Mothers and Distant Doubles: West German Feminists Look at China and Vietnam, 1968–1982», Studies in Contemporary History/Zeithistorische Forschungen 12 (2015).
Papusa Molina, «Recognizing, Accepting and Celebrating Our Differences», in Gloria Anzaldúa (ed.), Making Face, Making Soul: Creative and Critical Perspectives by Feminists of Color (Aunt Lute Foundation Books, 1990).
Benita Roth, Separate Roads to Feminism: Black, Chicana, and White Feminist Movements in America’s Second Wave (Cambridge University Press, 2004).
Judith A. Allen, The Feminism of Charlotte Perkins Gilman: Sexualities, Histories, Progressivism (University of Chicago Press, 2009), 331–349.
Betty Friedan, «It Changed My Life»: Writings on the Women’s Movement (Harvard University Press, 1998), 229.