I KNEW by now that if I didn’t make a plan to forget her, there would be no continuing my normal daily life. Even the least observant employees at Satsat had noticed the black melancholy that had settled over their boss. My mother, assuming there was some problem between me and Sibel, kept grilling me, and during the infrequent meals that we ate together she took to warning me against drinking too much, just as she warned my father. The more pain I felt, the more anxious and gloomy Sibel became, and we were fast approaching a dreaded point of explosion. Knowing Sibel’s support was crucial if I was ever to be rescued from this quandary, I feared losing her no less than I feared a total breakdown.
I forbade myself from going to the Merhamet Apartments, waiting for Füsun, and caressing the things that reminded me of her. I’d tried to impose these prohibitions before-a regime that took every ounce of my will-but having found any number of ways to evade them (I would, for instance, set out to buy Sibel flowers from a place near the Şanzelize Boutique), I now decided on more drastic measures and removed from my mental map a number of streets and places where I had spent a large part of my life.
Here I display a modified Nişantaşı map that I devised, after considerable effort, the streets or locations marked in red representing regions from which I was absolutely banned. The Şanzelize Boutique, near where Teşvikiye Avenue crosses with Valikonağı Avenue; the Merhamet Apartments, on Teşvikiye Avenue; the police station and the corner where Alaaddin had his shop-on my mental map, they were all restricted areas, marked in red. I banned Kuyulu Bostan Street, where Füsun and her family lived, and the street that was still called Emlak Avenue, though not Abdi İpekçi Avenue or Celâl Salik Street, its official names in later years (although Nişantaşı residents would continue to call it “the street where the police station is”). Even the side streets leading off these main thoroughfares were prohibited. The streets marked in orange I allowed myself entry in the case of absolute necessity, provided I’d had nothing to drink and crossed them at a gallop in under a minute and did not linger. My home and Teşvikiye Mosque were, like so many side streets, marked in orange because I knew that prolonged exposure could inflame my suffering. I had to be careful, too, on all streets marked in yellow. My accustomed path from Satsat to our meetings at the Merhamet Apartments, the road that Füsun had taken every day from the Şanzelize to her home (I kept imagining this journey)-these were full of land mines and snares of recollection that might plunge me into agony. Also marked on the map were other places that figure in my brief history with Füsun, for example, the empty lot where the devout sacrificed lambs when we were children, and even the corner of the mosque courtyard where she’d stood as I watched her from afar. I kept this map always in my mind, its restrictions inviolable out of belief that only this sort of ascetic regimen would cure, however slowly, my illness.