* We do not knowthe exact sequence of these buildings and discoveries. Eusebius of Caesarea, who provides the contemporary record, mentions only the orders of the emperor and the actions of Bishop Macarius in building the Church of the Holy Sepulchre (but nothing about Helena’s role in finding the Cross). Yet he gives her credit for the Ascension Church on the Mount of Olives. The story of Helena and the Cross is told later by Sozomen (also a local Christian). Some of Constantine’s walls can still be seen, within the Russian Alexander Nevsky Church: the stones contain the niches by which Constantine’s architects attached the marble. Constantinian churches were based not on pagan temples but the secular basilica, the audience-halls of emperors. Church rituals and clerical costumes were based on the imperial court to promote for the representatives of the King of Heaven a hierarchy parallel to that of the emperor.


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