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Несколько блестящих исследований по истории боли: Bourke J. The Story of Pain: From Prayer to Painkillers. Oxford: Oxford University Press, 2014; Moscoso J. Pain: A Cultural History. Houndmills: Palgrave, 2012; Ablow R. Victorian Pain. Princeton: Princeton University Press, 2017.
Bonica J. The need of a taxonomy // Pain. 1979. № 6. P. 250; Merskey H. et al. Pain terms: a list with definitions and notes on usage // Pain. 1979. № 6. P. 249.
Raja S. N. et al. The revised International Association for the Study of Pain definition of pain: concepts, challenges, and compromises // Pain. 2020. № 161. P. 1977.
Boddice R. Hurt feelings // Pain and Emotion in Modern History / Ed. by R. Boddice. Houndmills: Palgrave, 2014. P. 1–15.
Melzack R., Wall P. The Challenge of Pain. London: Penguin, 1996. P. 15–18; Wall P. Introduction to the fourth edition of Textbook of Pain // Topical Issues in Pain. 2013. Vol. 4. P. 7.
Marchand S. The physiology of pain mechanisms: from the periphery to the brain // Rheumatic Disease Clinics of North America. 2008. № 34. P. 285–309.
Eisenberger N. I., Lieberman M. D., Williams K. D. Does rejection hurt? An fMRI study of social exclusion // Science. 2003. Vol. 302. P. 209–292; Mazur L. B. The importance of cultural psychological perspectives in pain research: towards the palliation of Cartesian anxiety // Theory & Psychology. 2022. Vol. 32. P. 183–201.
Grahek N. Feeling Pain and Being in Pain. Cambridge, MA: MIT Press, 2007.
Plamper J. The History of Emotions: An Introduction. Oxford: Oxford University Press, 2015; Boddice R. The History of Emotions. Manchester: Manchester University Press, 2018.
Encountering Pain: Hearing, Seeing, Speaking / Ed. by D. Padfield, J. M. Zakrzewska. London: UCL Press, 2021.
Saunders J. B. de C. M., O’Malley C. D. Andreas Vesalius Bruxellensis: The Bloodletting Letter of 1539. N. Y.: Schuman, 1947. P. 11.
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King D. Experiencing Pain in Imperial Greek Culture. Oxford: Oxford University Press, 2018. См. особ. p. 67–102.
Roby C. Galen on the patient’s role in pain diagnosis: sensation, consensus, and metaphor // Homo Patiens: Approaches to the Patient in the Ancient World / Ed. by G. Petridou, C. Thumiger. Leiden: Brill, 2016. P. 319.
Galen. De locis affectis (K.8.118); Rey R. The History of Pain. Cambridge, MA: Harvard University Press, 1998. P. 33. Я пользуюсь переводами Роби, однако от текста к тексту переводческие решения различаются. Поскольку речь идет о всеобщем опыте, подобные тонкости имеют значение. См.: Roby C. Galen on the patient’s role. P. 318; Idem. Galen on Pain. MA Thesis, University of Colorado, 2005. P. 44; Wilson N. The semantics of pain in Greco-Roman antiquity // Journal of the History of Neurosciences. 2023. Vol. 22. № 2. P. 129–143.
Gamal A. S. Medieval Islamic Medicine / Trans. by M. W. Dols. Berkeley: University of California Press, 1984. P. 6–8.
Roby C. Galen on Pain. P. 39–40.
Rey R. The History of Pain. P. 33; Roby C. Galen on Pain. P. 45.
Ibn Sina, al-Qānūn fī al-Ṭibb (литография 1867 года, McGill University Library).
Avicenna. Canon medicinae / Trans. Gerardus Cremonensis. [Испания, конец XIII в.]. Vol. 1. Book 2. P. xix — xx (105–107); Avicenna. Canon medicinae / Trans. Gerardus Cremonensis (Gerardus Sablonetanus). Venezia: Bertochus, 1489/90. Book 1. Section 2. Cap. xix — xx (63–64); Avicenna. Clarissimi Abuali ibn Tsina canon medicinae / Ed. Edmund Castell, trans. Vopiscus Fortunatus Plemp. 1658. Book 1. Section 2. Ch. 19–20 (110–112).
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См. предыдущую сноску, а также: Çetkin M. et al. The pain in the Canon of Medicine: types, causes and treatment // European Journal of Therapeutics. 2019. Vol. 25. P. 164–169.
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Прекрасная осведомленность Везалия об арабской школе медицины подтверждается множеством источников. См.: Compier A. H. Rhazes in the Renaissance of Andreas Vesalius // Medical History. 2012. Vol. 56. P. 3–25.
Saunders J. B. de C. M., O’Malley C. D. Andreas Vesalius Bruxellensis. P. 19.
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Pugh J. F. The semantics of pain in Indian culture and medicine. P. 21, 33.
Ibid. P. 26.
Ibid. P. 36.
Ibid. P. 38.
Santangelo P. The perception of pain in late-imperial China // Pain and Emotion in Modern History / Ed. by R. Boddice. Houndmills: Palgrave, 2014. P. 36–52; Messner A. C. Towards a history of the corporeal dimensions of emotions: the case of pain // Asiatische Studien. 2012. Vol. 66. P. 943–972.
Huang Di nei jing su wen / Trans. by P. U. Unschuld, H. Tessenow. Berkeley: University of California Press, 2011. Vol. 1. P. 102. (Рус. пер. цит. по: Трактат Желтого императора: В 2 ч. / Пер. Б. Б. Виногродского. М.: Профит Стайл, 2007. Ч. 1. С. 32.)
Unschuld P. U. Huang Di nei jing su wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Berkeley: University of California Press, 2003. P. 131.
Ibid. P. 132.
Huang Di nei jing su wen. Vol. 1. P. 584–592. (Рус. пер. цит. по: Трактат Желтого императора. Ч. 1. С. 141–142.)
Ibid. P. 592–593. (Рус. пер. цит. по: Там же. С. 142–143.)
Ibid. P. 594–597. (Рус. пер. цит. по: Там же. С. 143–144.)
Wailoo K. Pain: A Political History. Baltimore: Johns Hopkins University Press, 2014. P. 33–35, 39, 76–95, 87–93.
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Bourke J. Phantom suffering: amputees, stump pain and phantom sensations in modern Britain // Pain and Emotion in Modern History. P. 66–89; Witte W. The emergence of chronic pain: phantom limbs, subjective experience and pain management in post-war West Germany // Ibid. P. 90–110; Minnis A. Phantom Pains and Prosthetic Narratives. Cambridge: Cambridge University Press, 2021.
Paré A. La manière de traicter les playes faictes tant par hacquebutes… Paris: Arnoul l’Angelié, 1552. P. 59.
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Melzack R. Phantom limbs // Regional Anesthesia. November — December 1989. Vol. 14. № 6. P. 208–211; Idem. Phantom limbs and the concept of a neuromatrix // Trends in Neuroscience. March 1990. Vol. 13. № 3. P. 88–92; Idem. From the gate to the neuromatrix // Pain. Supplement 6. August 1999. Vol. 82. P. S121–S126; Idem. Pain and the neuromatrix in the brain // Journal of Dental Education. Dec. 2001. Vol. 65. № 12. P. 1378–1382; Idem. Evolution of the neuromatrix theory of pain // Pain Practice. June 2005. Vol. 5. № 2. P. 85–94; Melzack R., Katz J. Pain in the 21st century: the neuromatrix and beyond // Psychological Knowledge in Court: PTSD, Pain, and TBI / Ed. by G. Young, K. Nicholson, A. W. Kane. N. Y.: Springer, 2006. P. 129–148.
Vaso A. et al. Peripheral nervous system origin of phantom limb pain // Pain. July 2014. Vol. 155. № 7. P. 1384–1391.
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Callaway E. Can brain scans reveal behaviour? Bombshell study says not yet // Nature. 17 March 2022.
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Moscoso J. Pain: A Cultural History. P. 106–107.
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Hord D. The Criminal Body: Lombroso and the Anatomy of Deviance. N. Y.: Routledge, 2015; Paterson M. The biopolitics of sensation, techniques of quantification, and the production of a «new» sensorium // Resilience: A Journal of the Environmental Humanities. 2018. Vol. 5. P. 67–95; Williams A. Forensic Criminology. N. Y.: Routledge, 2014. P. 93–94.
Lombroso C. Criminal Man. N. Y.; London: G. P. Putnam’s Sons, 1911. P. 25–26, 246–247. (В тексте настоящего русскоязычного издания используется пересказ теории Чезаре Ломброзо, составленный его дочерью Джиной Ломброзо-Ферреро после смерти автора, в то время как русскоязычный перевод труда «Криминальный человек» сделан по ранним текстам Чезаре Ломброзо. — Примеч. пер.)
Ibid. P. 39.
Перевод слов Мантегаццы авторства Долорес Мартин Моруно см. в: Pain as practice, Paolo Mantegazza’s science of emotions // Osiris. 2016. Vol. 31. P. 141.
Pain as practice… P. 142.
Tousignant N. A quantity of suffering. P. 113.
Ibid. P. 114; Bourke J. Pain sensitivity: an unnatural history from 1800 to 1965 // Journal of the Medical Humanities. 2014. Vol. 35. P. 310–319. Pykett J., Paterson M. Stressing the «body electric»: history and psychology of the techno-ecologies of work stress // History of the Human Sciences. 2022. Vol. 35. № 5.
Yao X. Disaffected: The Cultural Politics of Unfeeling in Nineteenth-Century America. Durham, NC: Duke University Press, 2021. P. 18. Цитата из Джефферсона находится на той же странице. (Рус. пер. цит. по: Джефферсон Т. Заметки о штате Виргиния // Джефферсон Т. Автобиография. Заметки о штате Виргиния / Пер. В. М. Большакова и В. Н. Плешкова. Л.: Наука, 1990. С. 213.)
Yao X. Disaffected: The Cultural Politics of Unfeeling in Nineteenth-Century America. P. 19.
Dror O. E. Visceral pleasures and pains. P. 147.
Tousignant N. A quantity of suffering. P. 116; Idem. The rise and fall of the dolorimeter: pain, analgesics, and the management of subjectivity in mid-twentieth-century United States // Journal of the History of Medicine and Allied Sciences. 2011. Vol. 66. P. 145–179.
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Woodrow K. et al. Pain tolerance: differences according to age, sex and race // Psychosomatic Medicine. 1972. Vol. 34. P. 548–556; Zatzick D. F., Dimsdale J. E. Cultural variations in response to painful stimuli // Psychosomatic Medicine. 1990. Vol. 52. P. 544–557.
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Gibson M. On the insensitivity of women: science and the woman question in liberal Italy, 1890–1910 // Journal of Women’s History. 1990. Vol. 2. P. 11–41.
Soetanto A. L. F., Chung J. W. Y., Wong T. K. S. Are there gender differences in pain perception? // Journal of Neuroscience Nursing. 2006. Vol. 38. P. 172–176. Подобных примеров бесконечное множество.
Cyr M.-P. et al. Reliability and convergent validity of the algometer for vestibular pain assessment in women with provoked vestibulodynia // Pain Medicine. 2016. Vol. 17. P. 1220–1228.
Gilman S. L. Illness and Image: Case Studies in the Medical Humanities. New Brunswick, NJ: Transaction Publishers, 2015. Ch. 5; Rees D. Down in the mouth: faces of pain // Pain and Emotion in Modern History. P. 164–186.
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Cohen S. R. Searching the animal psyche with Charles Le Brun // Annals of Science. 2010. Vol. 67. P. 353–382. Я благодарен Бенедикту Робинсону, который обратил внимание на связь с Иоанном Дамаскином и схоластическими страстями (см.: Ellenzweig S. Passion’s Fictions from Shakespeare to Richardson: Literature and the Sciences of Soul and Mind. Oxford: Oxford University Press, 2021. P. 127).
Hogg C. Subject of passions: Charles Le Brun and the emotions of absolutism // Philological Quarterly. 2014. Vol. 93. P. 65–94; Ying Z. Descartes’s theory of passion and Le Brun’s theory of expression: a study of details regarding the French classicist aesthetics during the 17th century // Theoretical Studies in Literature and Art. 2018. Vol. 38. P. 49–60; Giacomoni P. The light of emotions: passions and emotions in seventeenth-century French culture // Nuncius: annali di storia della scienza. 2018. Vol. 33. P. 56–87; Weissert C. Charles Le Bruns Expression des passions und die Têtes d’expression im Kontext physiologischer Betrachtungen // Ars — Visus — Affectus: Visual Cultures of the Affective in the Early Modern Era / Ed. by A. Pawlak, L. Zieke, I. Augart. Berlin: De Gruyter, 2016. P. 251–272.
Le Brun C. Méthode pour apprendre à dessiner les passions. Amsterdam: François van der Plaats, 1702. P. 15.
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Walsh L. The expressive face // Early Modern Emotions: An Introduction / Ed. by S. Broomhall. London: Routledge, 2016. P. 81–86; Montagu J. The Expression of the Passions: The Origin and Influence of Charles Le Brun’s Conférence sur l’expression générale et particulière. New Haven: Yale University Press, 1994.
Bell C. Essays on the Anatomy and Philosophy of Expression. London: John Murray, 1824. P. 61–62.
Bell C. Essays on the Anatomy of Expression in Painting. London: Longman, Hurst, Rees, and Orme, 1806. P. 117.
Bell C. Essays on the Anatomy and Philosophy of Expression. P. 92, 95, 96.
Bell C. Essays on the Anatomy of Expression in Painting. P. 112; Nead L. Response: the art of making faces. P. 135.
Bain A. Emotions and the Will. London: John W. Parker, 1859; Spencer H. The Principles of Psychology. London: Longman, Brown, Green, and Longmans, 1855; Wundt W. Beiträge zur Theorie der Sinneswahrnehmung. Leipzig: Winter, 1862.
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Ibid. P. 74, 79.
Darwin C. The Expression of the Emotions in Man and Animals. London: John Murray, 1872. P. 74. (Рус. пер. цит. по: Дарвин Ч. О выражении эмоций у человека и животных. СПб.: Питер, 2001. С. 39.)
Ibid. P. 177. (Рус. пер. цит. по: Там же. С. 159.)
Ibid. P. 342. (Рус. пер. цит. по: Там же. С. 318.)
Ср., например: Mategazza P. Atlante della espressione del dolore: fotografie prese dal vero e da molte opere d’arte, che illustrano gli studi sperimentali sull’espressione del dolore. Firenze, 1876; Pain as practice… P. 150–159.
Ekman P., Friesen W. V. Constants across cultures in the face and emotion // Journal of Personality and Social Psychology. 1971. Vol. 17. P. 124–129; Darwin C. The Expression of the Emotions in Man and Animals / Introduction, Afterword, and Commentaries by P. Ekman. Oxford: Oxford University Press, 2009.
Grunau R. V. E., Craig K. D. Pain expression in neonates: facial action and cry // Pain. 1987. Vol. 28. P. 395–410; критику этих положений см. в: Ranger M., Johnston C. C., Anand K. J. S. Current controversies regarding pain assessment in neonates // Seminars in Perinatology. 2007. Vol. 31. P. 283–288.
Flecknell P. A. Do mice have a pain face? // Nature Methods. 2010. Vol. 7. P. 437–438.
Andresen N. et al. Towards a fully automated surveillance of well-being status in laboratory mice using deep learning: starting with facial expression analysis // PLoS ONE. 2020. Vol. 15; Carbone L. Do «prey species» hide their pain? Implications for ethical care and use of laboratory animals // Journal of Applied Animal Ethics Research. 2020. Vol. 2. P. 216–236.
Prkachin K. M. The consistency of facial expressions of pain: a comparison across modalities // Pain. 1992. Vol. 51. P. 297–306. Пркачин напрямую пишет о поддержке от Экмана.
Ibid. P. 305.
Coll M.-P. et al. Repeated exposure to vicarious pain alters electrocortical processing of pain expressions // Experimental Brain Research. Sept. 2016. Vol. 234. № 9. P. 2677–2686.
Prkachin K. M. The consistency of facial expressions of pain… P. 304, 305.
Craig K. D., Prkachin K. M., Grunau R. E. The facial expression of pain // Handbook of Pain Assessment / Ed. by D. C. Turk, R. Melzack. N. Y.: Guilford Press, 2001. P. 160.
Prkachin K. M. Facial pain expression // Pain Management. 2011. Vol. 1. P. 369–370. Между тем из третьего издания «Руководства по оценке боли» (Handbook of Pain Assessment. N. Y.: Guilford Press, 2011) упоминание о необходимом кросс-культурном исследовании попросту исчезло.
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Ibid. P. 16.
Chambers C. T., Craig K. D. An intrusive impact of anchors in children’s face pain scales // Pain. 1998. Vol. 78. P. 27–37.
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Kunz M., Prkachin K. M., Lautenbacher S. Smiling in pain: explorations of its social motives // Pain Research and Treatment. 2013. P. 1, 7.
Prkachin K. M. Inferring pain from avatars // Scandinavian Journal of Pain. 2020. Vol. 21. P. 5–7 (комментарий к статье: Meister E. et al. Decoding of facial expressions of pain in avatars: does sex matter? // Scandinavian Journal of Pain. 2020. Vol. 21. P. 174–182).
Ibid. P. 6.
Meister E. et al. Decoding of facial expressions of pain in avatars: does sex matter? P. 175, 181.
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Ibid. P. 163. (Рус. пер. цит. по: Там же. С. 436.)
Ibid. P. 162. (Рус. пер. цит. по: Там же. С. 434.)
Ibid. P. 164. (Рус. пер. цит. по: Там же. С. 438.)
Ibid. P. 164–165. (Рус. пер. цит. по: Там же. С. 439.)
Ibid. P. 166. (Рус. пер. цит. по: Там же. С. 442–443.)
Ibid. P. 167. (Рус. пер. цит. по: Там же. С. 446.)
Ibid. P. 170. (Рус. пер. цит. по: Там же. С. 452.)
Ibid. P. 209. (Рус. пер. цит. по: Там же. С. 551.)
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Glucklich A. Sacred Pain: Hurting the Body for the Sake of the Soul. Oxford: Oxford University Press, 2003. Заинтересованных в более исторически ориентированном исследовании боли как добродетели отсылаю к работам: Moscoso J. Pain: A Cultural History, особенно главы 1 и 2; Bourke J. The Story of Pain. P. 88–130; Cohen E. The Modulated Scream: Pain in Late Medieval Culture. Chicago: University of Chicago Press, 2009. P. 168–197; Cobb L. S. Divine Deliverance: Pain and Painlessness in Early Christian Martyr Texts. Berkeley: University of California Press, 2017.
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Boddice R. A History of Feelings. P. 144–163; Gray L. Body, mind and madness: pain in animals in nineteenth-century comparative psychology // Pain and Emotion in Modern History. P. 148–163.
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Больше о представлениях Милля о боли и воображаемой «дистанции между человеком и опытом, который призван внушить… „болевое поведение“ в процессе становления признанным членом общества» см.: Ablow R. Victorian Pain. P. 24–47, цитата на с. 26.
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Ibid. P. 38.
Ibid. P. 29.
Ibid. P. 30.
Ibid. P. 37.
Ibid. P. 40–41.
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Lee V. Beauty and Ugliness. London: John Lane, 1912; Idem. The Beautiful. Cambridge: Cambridge University Press, 1913; Lanzoni S. Empathy, см. гл. 1; Burdett C. Is empathy the end of sentimentality? // Journal of Victorian Culture. 2011. Vol. 16. № 2. P. 259–274; Idem. «The subjective inside us can turn into the objective outside»: Vernon Lee’s psychological aesthetics // 19: Interdisciplinary Studies in the Long Nineteenth Century. 2011. Vol. 12.
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Merback M. B. The Thief, the Cross and the Wheel: Pain and the Spectacle of Punishment in Medieval and Renaissance Europe.
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Gardiner R. Englands grievance discovered, in relation to the coal-trade. London, 1655. P. 110–111. Такое же устройство описывал Даниэль Дефо (Ньюкасл-андер-Лайм, графство Стаффордшир) в 1753 году, явно осознавая, что это инструмент публичного осуждения: Defoe D. A tour thro’ the whole island of Great Britain. London: S. Birt, etc., 1752. Vol. 2. P. 384.
Boose L. E. Scolding Brides and bridling scolds: taming the woman’s unruly member // Shakespeare Quarterly. Summer 1991. Vol. 42. № 2. P. 197; Harrison J. G. Women and the Branks in Stirling, c. 1600 to c. 1730 // Scottish Economic & Social History. May 1998. Vol. 18. № 1. P. 114–131.
Цит. по: Renaissance Women: A Sourcebook: Constructions of Femininity in England / Ed. by K. Aughterson. London: Taylor & Francis, 1995. P. 242–243.
Цит. по: Ibid. P. 243. См. контекст: Stewart A. Good Quaker Women, tearful sentimental spectators, readers, and auditors: four early-modern Quaker narratives of martyrdom and witness // Prose Studies. April 2007. Vol. 29. № 1. P. 73–85.
Cunnington B. H. The «brank» or scold’s bridle // The English Illustrated Magazine. March 1905. Vol. 26. № 270. P. 116–120; Muzzles for ladies // Strand Magazine. December 1894. Vol. 8. P. 485–489. По словам Каннингтона (с. 116), существует документальное свидетельство того, что в 1824 году глава города Конглтон вынудил некую Анну Ранкорн надеть маску позора и пройти в ней по улицам.
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Я очень благодарен Лесли Холл за статью «Pain and the erotic» (2004), из которой я почерпнул множество важных источников для этого подраздела. Там, где статья была опубликована изначально, ее уже нет, но с ней можно ознакомиться в интернет-архиве: https://web.archive.org/web/20121105162207/https://wellcome.ac.uk/en/pain/microsite/culture1.html (дата обращения: 03.06.2024).
The Kama Sutra of Vatsyayana / Trans. by R. Burton. London: Kama Shastra Society, 1883. P. 46.
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Vecsey G. A hurting Kerri Strug wasn’t ready to stop yet.
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Кн. XXX, § XV.
Brody H. The doctor as therapeutic agent: a placebo effect research agenda // The Placebo Effect: An Interdisciplinary Exploration / Ed. by A. Harrington. Cambridge, MA: Harvard University Press, 1999. P. 77–92.
Lévi-Strauss C. Structural Anthropology. N. Y.: Basic Books, 1963. P. 184. (Рус. пер. цит. по: Леви-Стросс К. Структурная антропология / Пер. под ред., с примеч. Вяч. Вс. Иванова. М.: Наука, 1985. С. 163.)
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Ibid.
Wise J. Heart stents for stable angina show no benefit over placebo, study finds // BMJ. 4 November 2017. Vol. 359. P. j5076.
Hutchison P. The «placebo» paradox and the emotion paradox: challenges to psychological explanation // Theory & Psychology. October 2020. Vol. 30. № 5. P. 617–637.
Ibid. P. 632.
Rajamani I., Pernau M. Emotional translations: conceptual history beyond language // History and Theory. Feb. 2016. Vol. 55. № 1. P. 46–65.
Moerman D. Meaning, Medicine and the «Placebo Effect». Cambridge: Cambridge University Press, 2002. P. 154. См. также: Morris D. B. Placebo, pain, and belief: a biocultural model // The Placebo Effect / Ed. by A. Harrington. P. 187–207.
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Shapiro A. K., Shapiro E. The Powerful Placebo: From Ancient Priest to Modern Physician. Baltimore: The Johns Hopkins University Press, 1997. P. 2.
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Shapiro A. K., Shapiro E. The placebo: is it much ado about nothing? // The Placebo Effect / Ed. by A. Harrington. P. 12–36.
Ближайший теоретический подход к моим аргументам здесь — это подход Морриса: Morris D. Placebo, pain, and belief: a biocultural model.
Rosenberg C. The therapeutic revolution: medicine, meaning and social change, in nineteenth-century America // Perspectives in Biology and Medicine. Summer 1977. Vol. 20. № 4. P. 485–486.
Benedetti F. Placebo Effects: Understanding the Mechanisms in Health and Disease. Oxford: Oxford University Press, 2008. P. 2.
Ibid. P. 2–3.
Ibid. P. 5, 3.
Ibid. P. 3.
Enck P. et al. The placebo response in medicine: minimize, maximize or personalize? // Nature Reviews: Drug Discovery. March 2013. Vol. 12. № 3. P. 202.
Brody H. The doctor as therapeutic agent: a placebo effect research agenda.
Rosenberg C. The therapeutic revolution: medicine, meaning and social change, in nineteenth-century America. P. 499.
Hall K. T., Loscalzo J., Kaptchuk T. J. Genetics and the placebo effect: the placebome // Trends in Molecular Medicine. May 2015. Vol. 21. № 5. P. 285–286, 289–290.
Rosenberg C. The therapeutic revolution: medicine, meaning and social change, in nineteenth-century America. P. 504.
Trends in Classics. Special Issue: Healing, Belief, and Placebo: Medical and Religious Plurality in Late Antiquity / Ed. by N. H. Korsvoll. 2021. Vol. 13. № 1.
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Письмо Роменса Гладстону, 20 окт. 1892. British Library, London, Add. 44516ff., 196–197.
Письмо Роменса Джону Т. Гулику, 27 окт. 1892. Linnean Society, London, MS396, 191.
Письмо Роменса Томасу Гексли, 18 июня 1892. Imperial College, London, Huxley Papers, 25.238–9.
Письмо Роменса Э. А. Шарпи-Шеферу, 12 сент. 1893. Wellcome Library, London, PP/ESS/B.16/8.
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Письмо Роменса Гладстону, 2 дек. 1892. British Library, London, Add. 44516ff., 293–4.
Письмо Роменса Гексли, 1 дек. 1892. Imperial College, London, Huxley Papers, 25.246–7.
Письмо Роменса Гексли, 18 апр. 1893. Imperial College, London, Huxley Papers, 25.248–9.
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Письмо Роменса У. С. Тизелтон-Дайеру, 15 сент. 1893. Linnean Society, London, MS395, 17.
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Письмо Гулика Роменсу, 6 дек. 1893. Linnean Society, London, MS396, 195.
Письмо Роменса Гулику, 9 окт. 1893. Linnean Society, London, MS396, 194.
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