Ancient civilizations-2

Creation

The Maya, like other Middle American Indians, believed that several worlds had been successively created and destroyed before the present universe had come into being. The Dresden Codex holds that the end of a world will come about by deluge: although the evidence derived from Landa’s Relación and from the K’iche’ Popol Vuh is not clear, it is likely that four worlds preceded the present one. People were made successively of earth (who, being mindless, were destroyed), then of wood (who, lacking souls and intelligence and being ungrateful to the gods, were punished by being drowned in a flood or devoured by demons), and finally of a corn gruel (the ancestors of the Maya). The Yucatec Maya worshiped a creator deity called Hunab Ku, “One-God.” Itzamná (“Iguana House”), head of the Maya pantheon of the ruling class, was his son, whose wife was Ix Chebel Yax, patroness of weaving.

Four Itzamnas, one assigned to each direction of the universe, were represented by celestial monsters or two-headed, dragonlike iguanas. Four gods, the Bacabs, sustained the sky. Each world direction was associated with a Bacab, a sacred ceiba, or silk cotton tree, a bird, and a colour according to the following scheme: east–red, north–white, west–black, and south–yellow. Green was the colour of the centre.

The main act of creation, as stated in the Popol Vuh, was the dawn: the world and humanity were in darkness, but the gods created the Sun and the Moon. According to other traditions, the Sun (male) was the patron of hunting and music, and the Moon (female) was the goddess of weaving and childbirth. Both the Sun and the Moon inhabited the earth originally, but they were translated to the heaven as a result of the Moon’s sexual license. Lunar light is less bright than that of the Sun because, it was said, one of her eyes was pulled out by the Sun in punishment for her infidelity.

Because the Maya priests had reached advanced knowledge of astronomical phenomena and a sophisticated concept of time, it appears that their esoteric doctrines differed widely from the popular myths.