Ancient civilizations-2

Regional centres

Once Muʿāwiyah and the Umayyads had seized overlordship of the far-flung Islamic empire, which they ruled from Damascus, the Holy Cities remained only the spiritual capitals of Islam. The Umayyad caliphs appointed governors over the three crucial areas of the Hejaz, Yemen, and Oman, but in Iraq occasional powerful governors managed to control the Persian Gulf provinces, the gulf being an important maritime trade route, especially under the ʿAbbāsids. Occasionally Bahrain, Al-Ḥasā, and Najd also became regional centres of power within Arabia.

The brief unity that Islam had imposed on the Arabian Peninsula was irrevocably broken as the main Islamic sects took shape—the “orthodox” Sunnis and the “legitimist” Shīʿites (who were distinguished from the Sunnis principally by their tenet that the imam of the Muslim community must be descended from ʿAlī by Muhammad’s daughter Fāṭimah).

Umayyad forces defeated a Quraysh pretender, ʿAbd Allāh ibn al-Zubayr, who had been proclaimed caliph in the Hejaz. Medina was captured; Mecca was besieged, the ḥaram bombarded, and the Kaʿbah set on fire (the sacred Black Stone—an object of veneration probably appropriated from pre-Islamic religion—was split in three places). The harsh Umayyad general al-Ḥajjāj captured the city, and the pretender perished. The violation of the sacred enclaves by troops, including Arab Christians, was an act of sacrilege, but it broke any power remaining with the tribal “supporters” in Medina. The Prophet’s original simple mosque in Medina, already enlarged by the early caliphs, was rebuilt by the Umayyad al-Walīd (it has been much altered and restored since). The Umayyads spent lavishly on the Holy Cities and developed Hejaz irrigation.

The Umayyads collapsed before the ʿAbbāsids in 750, a fall to which rivalry between the tribes, aligned as northern and southern Arabs, contributed materially. The ʿAbbāsids claimed adherence of the Legitimists, since their ancestor, the Prophet’s uncle, was of the Hāshimite house. The ʿAbbāsids maintained a policy of strict adherence to religious observance, and they too devoted large sums to supporting and embellishing the Holy Cities, to which they sent annually a pilgrim caravan. Zubaydah, wife of the caliph Hārūn al-Rashīd, celebrated for her public works, is said to have ordered the construction of the qanāt, a tunneled conduit that took water to Mecca. The threat of insurrection by Legitimist pretenders of the ʿAlīd branch of the Hāshimite house—who denied ʿAbbāsid claims to the caliphate as they had with the Umayyads—was a constant danger to the ʿAbbāsid caliphs. The ʿAlīd family developed both Sunni and Shīʿite branches, but the latter split into a multiplicity of sects, of which the most important are the “Twelvers” (Ithnā ʿAshariyyah, or Imāmīs), who recognized 12 imams, and the Ismāʿīlite “Seveners” (Ismāʿīliyyah, or Ismāʿīlīs, for Imam Ismāʿīl ibn Jaʿfar), who acknowledged only seven.