Ancient civilizations-2

Struggle for independence

The swift conclusion of the war in the Pacific made it impossible for the former colonial masters to return to Southeast Asia for several weeks, in some areas for months. During the interim, the Japanese were obliged by the Allies to keep the peace, but real power passed into the hands of Southeast Asian leaders, some of whom declared independence and attempted with varying degrees of success to establish government structures. For the first time since the establishment of colonial rule, firearms in large numbers were controlled by Southeast Asians. Such was the groundwork for the establishment of new independent states.

Prewar nationalism had been most highly developed in Vietnam and Indonesia, and the colonial powers there were least inclined to see the new realities created by the war, perhaps because of the large numbers of resident French and Dutch and because of extensive investments. The result in both countries was an armed struggle in which the Western power was eventually defeated and independence secured. The Indonesian revolution, for all its internal complexities, was won in little more than four years with a combination of military struggle and civilian diplomacy. The revolution of the Vietnamese, who had defeated the French by 1954, continued much longer because of an internal political struggle and because of the role Vietnam came to play in global geopolitics, which ultimately led to the involvement of other external powers, among them the United States. In both cases, however, independence was sealed in blood, and a mythologized revolution came to serve as a powerful, unifying nationalist symbol. In the rest of Southeast Asia, the achievement of independence was, if not entirely peaceful, at least less violent. Malaysia and the Philippines suffered “emergencies” (as armed insurgencies were euphemistically called), and Burma, too, endured sporadic internal military conflict. For better or worse, these conflicts were no substitutes for a genuine revolutionary experience.

Whether by revolution or otherwise, decolonization proceeded rapidly in Southeast Asia. The newly independent states all aspired toward democratic systems more or less on the Western model, despite the lack of democratic preparation and the impress of nationalist sentiment. None expressed a desire to return to precolonial forms of government, and, although some Western observers professed to see in such leaders as Indonesia’s Sukarno Southeast Asian societies returning to traditional behaviour, their judgment was based more on ephemeral signs than on real evidence. For one thing, societies as a whole had been too much altered in the late 19th and early 20th centuries to make it clear what “tradition” really was. For another, the new leadership retained the commitment to modernization that it had developed earlier. They looked forward to a new world, not an old one. The difficulty, however, was that there was as yet little consensus on the precise shape this new world should take, and colonial rule had left indigenous societies with virtually no experience in debating and reaching firm decisions on such important matters. It is hardly surprising that one result of this lack of experience was a great deal of political and intellectual conflict. Often forgotten, however, is another result: an outpouring of new ideas and creativity, particularly in literature. This signaled the beginning of a kind of cultural renaissance, the dimensions and significance of which are still insufficiently understood.