Ancient civilizations-2

Conflicts with Rome

In the west the old contest for northern Mesopotamia—with the fortified cities of Carrhae, Nisibis, and Edessa—continued. The Sāsānians were all the more eager to regain and retain control of Armenia because there the Arsacid dynasty still survived and turned for protection to Rome, with which, in consequence, new wars continually broke out. In the reign of Bahrām II (276–293), the Roman emperor Carus (282–283) invaded Mesopotamia without meeting opposition and reached Ctesiphon. His sudden death, however, caused the Roman army to withdraw. Bahrām II had been prevented from meeting the Roman challenge by the rebellion of his brother, the kūshānshāh Hormizd, who tried to establish an independent eastern empire. This attempt ended in failure, however, and Bahrām II appointed his younger son, the future Bahrām III, as viceroy of Sakastan (Sīstān). After Bahrām II died, Narses, the youngest son of Shāpūr I, contested the succession of Bahrām III and won the crown. In memory of his victory, Narses erected a tower at Paikuli, in the mountains west of the upper Diyālā River, which was discovered in 1843 by the British Orientalist Sir Henry Rawlinson. Decorated with busts of Narses, the monument has a long inscription in Parthian and Middle Persian that tells the story of the events. In 296 Narses was forced to conclude a peace treaty with the Romans by which Armenia remained under Roman suzerainty and certain areas in northern Mesopotamia were ceded to Rome. By this treaty, which lasted for 40 years, the Sāsānians withdrew completely from the disputed districts. The Roman Empire had meanwhile become Christian, and the Syro-Christian populations of Mesopotamia and Babylonia began to feel sympathy with Roman policies for religious reasons. Christianity also became predominant in Armenia after its king adopted the Christian faith in 294. The Sāsānian emperors consequently felt the need to consolidate their Zoroastrianism, and efforts were made to perfect and enforce state orthodoxy. All heresy was proscribed by the state, defection from the official faith was made a capital crime, and persecution of the heterodox, the Christians in particular, began. Competition between Iran and Rome-Byzantium thus took on a religious dimension.

A new war was inevitable. It was begun by Shāpūr II in 337, the year of the death of Constantine I. Shāpūr besieged the fortress city of Nisibis three times without success. The emperor Constantius II (reigned 337–361) conducted the war weakly, but Shāpūr was distracted by the appearance of a new enemy, the nomadic Chionites, on his eastern frontier. After a long campaign against them (353–358), he returned to Mesopotamia and, with the help of Chionite auxiliaries, captured the city of Amida (modern Diyarbakır, Turkey) on the upper Tigris, an episode vividly narrated by the Roman historian Ammianus Marcellinus (c. 330–395). The emperor Julian the Apostate (361–363) reopened hostilities after the death of Constantius but died after having reached the vicinity of Ctesiphon. His successor, Jovian (363–364), was forced to give up the Roman possessions on the Tigris, including Nisibis, and to abandon Armenia and his Arsacid protégé, Arsaces III, to the Persians. The greater part of Armenia then became a Persian province.