Rites

Ritual activities, held on selected favourable days, were complex and intense. Performers submitted to preliminary fasting and sexual abstinence. Features common to most rites were: offerings of incense (pom), of balche (an intoxicating drink brewed from honey and a tree bark), bloodletting from ears and tongues, sacrifices of animals (human sacrifices in later times), and dances. Special ceremonies took place on New Year’s Day, 0 Pop, in honour of the “Year-Bearer”—i.e., the tzolkin sign of that day. Pottery, clothes, and other belongings were renewed. The second month, Uo, was devoted to Itzamná, Tzec (fifth month) to the Bacabs, Xul (sixth) to Kukulcán, Yax (10th) to the planet Venus, Mac (13th) to the rain gods, and Muan (15th) to the cocoa-tree god. New idols were made during the eighth and ninth months, Mol and Ch’en, respectively.

Both the Classic and Postclassic Maya practiced a typically Middle American ritual ball game, as evidenced by numerous grandiose ball courts at Tikal, Copán, and Chichén Itzá. No court, however, has been found at Mayapán, and Landa does not mention that game. It appears, therefore, that the Yucatec had ceased to play it, while it remained of the utmost importance in central Mexico.

Archaeological remains at Uxmal and Chichén Itzá point to phallic rites, doubtless imported into the Yucatán from the Gulf coast. The Chilam Balam books strongly condemn the Mexican immigrants’ sexual practices, which were quite alien to Maya tradition.

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