Certainly many instances of earthly beauty – a song, the twilit sea, the tone of the lyre, the voice of a boy, a verse, a statue, a column, a garden, a single flower – all possess the divine faculty of making man hearken unto the innermost and outermost boundaries of his existence, and therefore it is not to be wondered at that the lofty art of Orpheus was esteemed to have the power of diverting the streams from their beds and changing their courses, or luring the wild beasts of the forest with tender dominance, of arresting the cattle a-browse upon the meadows and moving them to listen, caught in the dream and enchanted, the dream-wish of all art: the world compelled to listen, ready to receive the song and its salvation.
HERMANN BROCH, The Death of Virgil
and in thy voice I catch
The language of my former heart . . .
WILLIAM WORDSWORTH, ‘Tintern Abbey’