In the past few years, the price of gold has increased enormously. Because “silence is golden,” then silence must be even more valuable today than ever. As a commodity becomes rarer, its value increases.
It is rare to find places of silence in today’s world. When I was a youth in London, I would often go into one of the many churches or cathedrals in the city, not to pray that it stopped raining or anything like that, but just to find a sanctuary of silence in which to calm my overactive brain and restore some peace of mind.
The last time that I sought such solace was after a busy day in the city when I entered the vast Westminster Abbey just to meditate quietly for half an hour. As soon as I entered, I was so disappointed. A week or two beforehand, a public address system had been installed with recorded sermons and announcements broadcast continuously. There was no silence any more. I considered this sacrilege and left.
As a result of that experience in Westminster Abbey, I have valued silence so highly that I have tried to create havens of silence in the monasteries and temples that I have influence over, and I have preserved those quiet refuges assiduously.
The building inspector of our local government made an appointment to see me. I thought that there might be some problem with our monastery structures, but he soon dispelled all such concerns. He had just come to thank me.
He told me that he had been working for many years for our local council as the official who gave the final approval on all the new building projects as well as renovations. It was a very stressful job, as builders wanted to cut corners and he had to insist on safety and quality. Whenever he felt stretched past the limit, he would get in his car, drive to our monastery, and park his car in the parking lot. He wouldn’t need to get out of his vehicle; just sitting there soaking in the silence was sufficient to relieve all his tiredness and tension.
He had spent many hours unwinding in our monastery parking area. It had been his secret refuge from the stress of his job. He then told me that he was about to retire. Before he left, he had to come and express his gratitude for the silence of our parking lot.
Monasteries where the monks meditate quietly, as opposed to those where they bang drums and ring monstrous bells many times each day, develop a palpable aura of peace. After many years, let alone centuries, that silence becomes as solid as the temple bricks that soak it in day after day, as comforting as a warm mug of soup on a cold night, and as soft and reassuring as a loving hug. Sermons and wise words aren’t necessary. Silence is the teacher and the healer.
A friend told me of the time he visited a quiet temple in Bangkok. As he entered the precinct, he noticed a woman sitting alone on a bench, sobbing. Not knowing Thai culture, he felt too uncomfortable to offer any assistance. Instead he went into one of the buildings to complete his own errand.
Half an hour later, when he came out, he saw that woman still sitting on the bench, but now no longer crying. So he went up to her to ask if she needed any help.
The woman spoke good English. She explained that she had just experienced a tragic event and was so distressed that she came to the monastery to calm herself down. She didn’t need counseling from any of the monks, nor did she need any help from the stranger. Having found this quiet bench and having had the freedom to cry for as long as she needed, without anyone interrupting her, she now felt so much better. Then she smiled and got up to leave.
“What was the tragedy, if I may ask?” inquired my friend.
“Oh,” she replied, “I lost my car keys.”