in a duel in January 1837, saw mounting personal and artistic isolation. But between 1826 and 1830, he produced a run of masterpieces: many of his greatest lyric poems, his first published experiments in prose, and several outstanding narrative poems, as well as the later chapters of Evgeny Onegin.
ideas and devotes itself to the exploration of moral dilemmas. Since the late nineteenth century, it has been Tolstoy and Dostoevsky, the authors of vast novels of exactly this kind, who have been acknowledged, among Western readers, as the greatest writers of Russia. Tolstoy’s War and Peace (1865–9), which argues that human beings can exercise control over events only if they recognize their own powerlessness, yet breathes individuality into a vast range of characters, appears regularly in lists of the ten most important books of all time. The ethical concerns set out by Dostoevsky, above all the question of whether morality is possible in a world without God, anticipated some of the most important concerns of modern philosophy, from Nietzsche to Sartre.
Pushkin wrote no large novels, and he does not even seem particularly ‘Russian’ in other ways, not even as ‘Russian’ as Turgenev. Turgenev’s Fathers and Sons (1862) has a main character, Bazarov, whose obsession with social utility (he insists that the dissecting of frogs is superior to water-colour painting) seems satisfactorily strange because it is so hyperbolic. And the novel’s country estate setting is at once charming and exotic, with its serf mistress, its ribboned dogs, and its duel fought over an imagined matter of honour. It is easy to trace a line between Fathers and Sons and Chekhov’s plays, but far less easy to see how Evgeny Onegin – with its wayward digressions, its urbane and ironic tone, and its curious air of repressed emotion – might be a forerunner of Tolstoy’s Anna Karenina (1875–7) or of Dostoevsky’s The Idiot (1868). The combination of wit with the melancholy appreciation that happiness