self-confident, but rather intellectually limited, readers who took their restricted knowledge of the classics as a measure of aesthetic standards in the absolute. Academic criticism, while based on far broader knowledge of primary material, was itself subject to severe constraints, particularly before 1956. Not only politically explosive material had to be avoided, but also ‘vulgar’ or ‘trivial’ themes, a consideration that led to bowdlerization of authors’ writings and also to the avoidance of biographical treatments, except where these concentrated on a writer’s ‘creative path’, that is, on intellectual experiences that were relevant to the composition of individual literary texts.

The discussion here should not be taken as meaning that every Russian had to manifest the kind of piety that was expected by school-teachers and government officials in the presence of great writers. As we shall see in the next chapter, many individuals, particularly other writers, had a much bolder attitude to established reputations than that. However, even at the end of the twentieth century, the levels of reverence for classic authors were considerably higher in Russia than they were in Western Europe, let alone America, a situation that was fostered, as well as bedevilled, by the spread of explicitly commercially oriented values in Russian society generally, and in the press in particular.

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