of the ‘national spirit’, Russians universally acknowledge him as a master of the language. It is worth pausing a moment to consider why.

All Pushkin’s writings, from his warmly intimate and at times shockingly immediate letters, to his most considered, reserved, and formal lyric poems, particularly exemplify two characteristics that have a peculiar weight in Russian literary culture, even if they are by no means unique to that culture. The first is an intense sensitivity to stylistic register, to the connotations of words. This sensitivity homes in particularly on the opposition between words derived from Church Slavonic, the liturgical language of Russian Orthodoxy, and those of native Russian origin. Zlatyi and zolotoi are translatable only as ‘golden’, mladyi and molodoi only as ‘young’, yet the words are as different in terms of their associations as the English words ‘leathern’ and ‘leather’, ‘burthern’ and ‘burden’. Pushkin’s poetry is peculiarly sophisticated in its blending of these and other stylistic levels. It is also subtle in its exploitation of formal features – metre, assonance, and alliteration. An extraordinary level of stylistic density is offset by a level of compression that exploits to the full the resources offered by Russian grammar, which allows a good deal more ellipsis (the omission of words that a reader can be expected to supply by inference) than is ordinarily possible in English. Pushkin’s poetry works both with and against the norms of literary Russian. It shares the adventurous playfulness of all good writing in the language, yet at the same time keeps a tight hold upon the rhetorical expansion that is natural to a literary tradition where creative repetition, the so-called ‘weaving of words’, is actively sought rather than avoided – as it tends to be avoided in mandarinic British or American usage, as opposed to Irish, African, or British or American vernacular, English. This sense of working against linguistic norms is one reason why the Russian critic and theorist Roman Jakobson asserted that modern readers wanting to understand Pushkin ‘must wholly abandon ordinary aesthetic criteria’.

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