example, examines how preferences for metrical forms have changed over the course of time and scrutinizes the weight of meaning carried by particular metrical measures at a given point in history.

This book does not fall into any of these categories, least of all the first two. There are many excellent linear outlines of Russian literary history already: there is no place for another one, particularly not one that would need to simplify beyond recognition a literary culture with a large number of important writers, many of whom wrote big, complex books. Equally, I am wary of settling on some central ‘big idea’, given that there are already far too many ruminations on Russian literature that reduce sophisticated texts to inane clichés: the ‘superfluous man’ as the central theme of fiction, and so on. On the other hand, a theoretical discussion such as Tynyanov’s needs room to breathe, and is hard to follow if the source material it attempts to explain is unfamiliar. So what I have decided to do is to follow the lead of an earlier Very Short Introduction, Mary Beard and John Henderson’s eloquent and captivating Classics. Rather than running through the Peloponnesian Wars, Greeks and Persians, Athens as the birthplace of democracy, Rome as the birthplace of plumbing, the Conquest of Britain, and other landmarks of the subject as it used to be taught in the school room, Classics focuses on one particular artefact, the friezes from the Temple of Apollo at Bassae in Arcadia, using them as the starting point of a wide-ranging exploration of issues that are of current concern in the professional study of the Ancient World and of changing attitudes to the classical past.

A comparable way of organizing an introduction, both to Russian literature and to the ways of thinking and arguing about it, is to centre it on the Russian equivalent of Shakespeare, if not of the Bassae Marbles, Aleksandr Pushkin (1799–1837). Pushkin’s writings themselves touch on many central themes in contemporary literary history, from the colonization of the Caucasus to salon culture. Many different critical


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