civilisation; not even their affectation can deprive them of this primitive advantage.

They are, however, deficient in a much more essential quality — the faculty of loving. In ordinary affairs, the Russians want kind heartedness; in great affairs, good faith : a graceful egotism, a polite indifference, are the most conspicuous traits in their intercourse with others. This want of heart prevails among all classes, and betrays itself under various forms, according to the rank of the individuals; hut the principal is the same in all. The faculty of being easily affected and tenderly attached, so rare among the Russians, is a ruling characteristic of the Germans, who call it gem'ùth. We should call it expansive sensibility, or cordiality, if we had any need of defining a feeling which is scarcely more common among us than among the Russians. But the refined and ingenuous French plaisanterie is here replaced by a malignantly prying, a hostile, closely observing, caustic, satirical, and envious spirit, which appears to me infinitely more objectionable than our jesting frivolity. Here, the rigour of the climate, the severity of the government, and the habit of espionnao`e, render characters melancholy, and self-love distrustful. Somebody, or something, is always feared; and, what is worse, not without cause. This is not avowed, yet it cannot be concealed from a traveller accustomed to observe and compare different nations.

To a certain point the want of a charitable disposition in the Russians towards strangers appears to me excusable. Before knowing us, they lavish their attentions upon us with apparent eagerness, because they are hospitable like the Orientals; but they are


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