106 MARRIAGE OF PETER THE GREAT.

Russia, he inclined to the Catholic religion. While various reflections, suggested by his discourse, were passing in my mind, he continued his philosophical observations.

" The people, and even the great men, are resigned spectators of this war against truth ; the lies of the despot, however palpable, are always flattering to the slave. The Russians, who bear so much, would bear no tyranny if the tyrant did not carefully act as though he believed them the dupes of his policy. Human dignity immersed and sinking in the gulf of absolute government, seizes hold of the smallest branch within reach, that may serve to keep it afloat. Human nature will bear much scorn and wrong ; but it will not bear to be told in direct terms that it is scorned and wronged. When outraged by deeds, it takes refuge in words. Falsehood is so abasing, that to degrade the tyrant into the hypocrite is a vengeance which consoles the victim. Miserable and last illusion of misfortune, which must yet be respected, lest the serf should become still more vile, and the despot still more outrageous.

" There existed an ancient custom for two of the greatest noblemen of the empire to walk by the side of the patriarch of Moscow in solemn public processions.

" On the occasion of his marriage, the Czarinian pontiff determined to choose for acolytes in the bridal procession, on one side a famous boyard*, and on the other the new brother-in-law that he had created ; for in Russia, sovereign power can do more than

* The title of a Russian noble.


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