an architecture that has no connection with the wants of modern civilisation: a heritage of the fabulous ages, a gaol, a palace, a sanctuary, a bulwark against the nation's foes, a bastille against the nation, a prop of tyrants, a prison of people, — such is the Kremlin. A kind of northern Acropolis, a Pantheon of barbarism, this national fabric may be called the Alcazar of the Slavonians.
Such, then, was the chosen abode of the old Muscovite princes; and yet these formidable walls were not sufficient shelter for the terror of Ivan IV.
The fear of a man possessing absolute power is the most dreadful thing upon earth; and with all the imagery of this fear visible in the Kremlin, it is still impossible to approach the fabric without a shudder.
Towers of every form, round, square, and with pointed roofs, belfries, donjons, turrets, spires, sentry-boxes upon minarets, steeples of every height, style and colour, palaces, domes, watch-towers, walls, em-battlemented and pierced with loopholes, ramparts, fortifications of every species, whimsical inventions, incomprehensible devices, chiosks by the side of cathedrals— every thing announces violation and disorder, every thing betrays the continual surveillance necessary to the security of the singular beings who were condemned to live in this supernatural world. Yet these innumerable monuments of pride, caprice, voluptuousness, glory, and piety, notwithstanding their apparent variety, express one single idea which reigns here everywhere — war maintained by fear. The Kremlin is the work of a superhuman being, but that being is malevolent. Glory in slavery—such is the allegory figured by this satanic monument, as