empire of arts, they are but slaves serving in a palace ; the sacred solitudes of genius are to them inaccessible ; the chaste love of the beautiful cannot satisfy their desires.

It is with their actions in practical life, as with their creations in the world of thought, — where artifice triumphs, magnanimity passes for imposture.

Greatness of mind looks to itself for a recompense; but if it asks for nothing from others, it commands much, for it seeks to render men better: here it would render them worse, because it would be considered a mask. Clemency is called a weakness among a people hardened by terror: implacable severity makes them bend the knee, pardon would cause them to lift the head; they can be subdued, but no one knows how to convince them; incapable of pride, they can yet be audacious; they revolt against gentleness, but they obey ferocity, which they take for power.

This explains to me the system of government adopted by the emperor, without, however, leading me to approve it. That prince knows how to make himself obeyed, and acts in a way to command obedience ; but, in politics, I am no admirer of the compulsory system. Here, discipline is the end; elsewhere, it is the means. Is it pardonable in a prince to resist the good dictates of his heart, because he believes it dangerous to manifest sentiments superior to those of his people ? In my eyes, the worst of all weaknesses is that which renders a man pitiless and unmerciful. To be ashamed of being magnanimous is to confess an unworthiness of possessing supreme power.

The people are in need of being incessantly re-


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