position of this class of men, who live in the possession of no acknowledged rights, and who yet form the nation. Deprived of every thing by law, they are still not so much degraded morally as they are socially. They have good mental capacity, and sometimes even elevation of character; but, nevertheless, the principle which chiefly actuates their conduct through life is cunning. No one has a right to reproach them with this too natural consequence of their situation. Ever on their guard against their masters, who are constantly acting towards them with open and shameless bad faith, they compensate themselves by artifice for what they suffer through inµistice. The relations between the peasantry and the owner of the soil, as well as their less immediate relations with the country, that is to say, with the Emperor, would alone be a subject worthy of a long sojourn in the interior of Russia.

In many parts of the empire the peasants believe themselves to belong to the earth, a condition of existence which appears to them natural, even when they have difficulty in understanding how man can be the property of man. In many other countries the peasants believe that the earth belongs to them. Such are the most happy, if they are not the most submissive, of slaves. Not unfrecruently the peasants, when about to be sold, send a deputation to some far off master, of whose character for kindness reports have reached them, imploring him to buy them, their lands, their children, and their cattle ; and if this lord, thus celebrated for his gentleness, (I do not say his justice, for the sentiment of justice is unknown in Russia,)—if this desirable lord has no money, they I 5


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