extraordinary in architecture as the visions of St. John are in poetry. It is a habitation which would suit some of the personages of the Apocalypse.

In vain is each turret distinguished by its peculiar character and its particular use ; all have the same signification, — terror armed.

Some resemble the caps of priests, others the mouth of a dragon, others swords, their points in the air, others the forms and even the colours of various exotic fruits; some again represent a head-dress of the czars, pointed, and adorned with jewels like that of the Doge of Venice; others are simple crowns: and all this multitude of towers of glazed tiles, of metallic cupolas, of enamelled, gilded, azured, and silvered domes, shine in the sun like the colossal stalactites of the salt-mines in the neighbourhood of Cracow. These enormous pillars, these towers and turrets of every shape, pointed, pyramidical, and circular, but always in some manner suggesting the idea of the human form, seem to reign over the city and the land. To see them from afar shining in the sky, one might fancy them an assembly of potentates, richly robed and decorated with the insignia of their dignity, a meeting of ancestral beings, a council of kings, each seated upon his tomb; spectres hovering over the pinnacles of a palace. To inhabit a place like the Kremlin is not to reside, it is to defend one's self. Oppression creates revolt, revolt obliges precautions, precautions increase dangers, and this long series of actions and reactions engenders a monster; that monster is despotism, which has built itself a house at Moscow. The giants of* the antediluvian world, were they


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