The miraculous Virgin of Smolensk — others say it is her copy — is preserved in this convent, which contains eight churches.

Towards nightfall I entered the principal one, whose appearance is imposing. The obscurity aided the impression. The nuns undertake the charge of ornamenting the altars of their chapels; they acquit themselves with great punctilio of this duty—the easiest no doubt of any for people in their situation. As to the more difficult duties, they are not, I am told, particularly well observed: if I am to believe the best-informed parties, the conduct of the religious orders in Moscow is anything but edifying.

The church contains the tombs of several czarinas and princesses; amongst others, that of the ambitious Sophia, sister of Peter the Great, and of Eudoxia, the first consort of the same prince. This unhappy woman, repudiated in, I believe, 1696, was compelled to take the veil at Sousdal.

The Catholic church has so deep a respect for the indissoluble tie of marriage, that it does not permit a married Avoman to unite herself to any religious order unless her husband does the same, or takes, like her, monastic vows. Such is the rule, though with us, as with others, laws are often made to bend to interests.

The Imperial nun died at Moscow, in this monastery, 1731.

In general, the Russian convents have rather the appearance of a cluster of small houses, of a walled division of a city, than of a religious retreat. Being often destroyed and rebuilt, they have a modern look. In this climate nothing long resists the war of the elements. The whole country has the


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